Select Committee on Northern Ireland Affairs Minutes of Evidence


Examination of witness (Questions 740 - 759)

WEDNESDAY 18 MARCH 1998

MR RONNIE FLANAGAN, OBE

  740.  What I am concerned to know from you, Chief Constable, is given the recommendations of your own Evaluation Unit, there needs to be some continued objectivity of the programme from that provided on a consultancy basis. What plans have you to replace the Mediation Network in that regard?
  (Mr Flanagan)  I have said, Chairman, that what I want to do is to conduct or to have conducted an external evaluation. What I want to do first of all is to determine, once we have begun to spread the benefit of that programme—I think you had said or suggested there might be questions in that regard—to see how that is taking root, to see what benefit is derived from that, to see how training in the community can be merged with cultural awareness training as delivered to recruits and then to conduct an external evaluation of those two aspects.

  741.  Yes, I understand that and indeed accept those answers in relation to my questions about evaluation, but I am now talking about continued involvement on a consultancy basis in terms of reorganisation of the training to ensure—and I repeat again—the continued objectivity of the programme. Do you have any clients to put in place in consultancy or any organisation to ensure the objectivity of the programme given that Mediation Network no longer provide that?
  (Mr Flanagan)  We do not have those specific plans at this stage, Chairman, but what cannot be ignored is the objectivity and the value of the objectivity provided by those who participate in the programme for us and of course there are regular debriefs of those contributors to the programme, of those who are prepared to participate in the programme on our behalf.

  742.  Is that a new thing, Chief Constable?
  (Mr Flanagan)  No, that is not a new thing, Chairman.

  743.  We have heard evidence from a woman called Mary O'Rawe who is a barrister in Northern Ireland who at one stage contributed to the programme but again has withdrawn from the programme. She said to us quite explicitly in evidence that there was no formal debriefing of her; all she had was conversations with people occasionally and there was in fact no formal debriefing?
  (Mr Flanagan)  I cannot speak specifically in relation to Mrs O'Rawe's experience, but certainly the objectivity provided and the opportunity for feedback from those who do provide, through contributing to the programme, the experience of a very diverse range of views and traditions within Northern Ireland, is such that we very highly value it.

  744.  From my own quite extensive reading on this programme, including your own evaluation report, I could find plenty of reference in the evidence and in reports to debriefings along with the Mediation Network while they were involved and to the development of the programme with them. I do not see one reference anywhere in any of these reports to the debriefing of individual contributors. Is that a formal process?
  (Mr Flanagan)  It is a formal process as part of the training and its feedback is a natural form of any training, Chairman. There are contributors who do this very bravely who would not necessarily want publicity; who do not in fact want publicity for it. We value their contributions very highly and we value very much their feelings and their feedback to us.

  745.  On the question of training and referring to evidence that you have already been referred to by my colleague, Mr Robinson, you will be aware that Her Majesty's Inspector, Mr Smith, in his evidence to us pointed out several differences, as he perceived them, between the style and delivery of training in the RUC and the style and delivery of training in the rest of the United Kingdom?
  (Mr Flanagan)  I am aware of his evidence, Chairman.

  746.  In particular—and to be fair to Mr Smith as a witness, this was in response to a question in which I led him to this description—he described training in Northern Ireland on a comparative basis and the RUC as being old fashioned and heavily weighted towards drill and I think what he called a didactic approach as opposed to a holistic integrated approach. Do you accept that criticism?
  (Mr Flanagan)  I do not accept that as currently applied through our Training Branch, Chairman. Traditionally all police forces probably engage in a didactic approach to training, but certainly our training now in terms of young officers being given the opportunity at very early stages of their training to get out on the job and when they come back to be debriefed on their experience on the job, to outline their feelings. The whole exposure that they have through the cultural awareness training could not, in any sense, be described as old fashioned and could not in any sense be described as didactic in approach in terms of the approach that our trainers use in those areas. If you are talking about drill, for example, we have only recently decided to reduce the number of hours during training which are devoted specifically to drill and to use those hours in other areas of classroom work. Drill remains an important aspect, in my view, although we have reduced the time that we devote to it.

  747.  Mr Smith did make reference to that in his evidence and he advised us that although he was aware that you had the intention to reduce the amount of hours devoted to drill, in his view it would still be more than any other police force in the United Kingdom. Why is that?
  (Mr Flanagan)  Well I think it has an important role to play. We have actually made that reduction, Chairman. The last group of recruits who were passed out were the last who will engage in continuity drill training, for example. But drill in terms of discipline, in terms of encouraging esprit de corps I think would remain as an important facet of training in the eyes of most trainers, not only in Northern Ireland but throughout Great Britain.

  748.  So have there been, Chief Constable, significant changes in the way in which you deliver training—I mean over and above community awareness training—since 4 February when Mr Smith gave evidence here?
  (Mr Flanagan)  Not significant changes since 4 February, Chairman, except the extension of course of that training through the Training in the Community, Training with the Community programme which is the extension of that cultural awareness to ranks other than recruits in training. The other change which has taken place is the reduction in the time devoted to drill during probationers' initial training.

  749.  With the Chairman's permission, may I move on to the last subject I want to ask you about which I flagged up earlier? In your evidence in November and now you have made repeated reference to taking community awareness training out to Divisional level, that is, taking it beyond recruits, have you taken it to the Reserve Force?
  (Mr Flanagan)  What do you mean by the Reserve Force? Do you mean the full time Reserve constables?

  750.  Yes, full time Reserve constables?
  (Mr Flanagan)  I ask the question, Chairman, because Reserve Force is an old title that related to mobile support units. I take it that is not to what you refer?

  751.  I certainly was not referring to mobile support units?
  (Mr Flanagan)  What we have done is taken it out to officers at this stage up to the rank of Inspector. It is all very easy to be wise after the event and to suggest how things could be better and to suggest how a new initiative can be enhanced and if anybody has recommendations to make to me I will be delighted to hear them, Chairman. And it might well have been said that what we should have done is start with the organisation first and then worked our way down towards recruits. We decided to embark on this at recruit level first. Over the past year we have undergone a programme whereby we have extended that up to the rank of Inspector. From April of this year—in other words, next month—we intend extending that to Chief Inspectors and above so that the entire organisation has the benefit of this cultural awareness training.

  752.  I take it that that answer was in the context of the RUC Reserves since the question was about the RUC Reserves?
  (Mr Flanagan)  That is right, Chairman.

  753.  So whether officers are in the RUC Reserve or in the RUC proper——
  (Mr Flanagan)  Full time Reserve Constables have been given the benefit of this through Divisional training programmes, Chairman.

  754.  Could you describe in a few sentences how many hours are involved and what that training involves as far as those officers are concerned?
  (Mr Flanagan)  What I will do is get for the Committee's benefit a precise breakdown indeed of the programme and the content of that programme, but it involves again external contributors, contributors from a very diverse range of traditions, cultures and viewpoints within the Province and those contributors coming along to Divisional training classes to give officers the benefit of their perception, to give officers a high degree of this importance of respect for individuals' diversity, of respect for people from differing traditions. In that internal way we see great benefits in that, Chairman. We see that if we operate internally as an organisation whose members respect that individual dignity, that individual diversity and I think we are taking the lead in this regard in the Province. I think other organisations could learn from what we are doing in this regard and if we operate on this basis internally then of course we will operate on that basis in terms of those who are most important to us, those who are the consumers of the policing service, those whom we exist to serve. That is what really counts for us.

  755.  When you are providing us with the detailed information, Chief Constable, can you provide us also with information as to how many of your officers up to the rank of Inspector, if that is the rank that it goes to, have actually had some experience of this training and how many hours of training they have undergone?
  (Mr Flanagan)  Absolutely, Chairman.

Mr McWalter

  756.  I would like to focus my questions really on the general problem about the relative disaffection of still a very significant number of people in the nationalist community and how they perceive the RUC. When you last gave us evidence you answered a series of questions about perceptions by some members of the nationalist community that there were a significant number of RUC officers who were very strongly associated with organisations like the Orange Lodge and other such loyalist organisations and you at that stage took the view that what someone believed in their private life was one thing, as long as when they then acted as an RUC officer—in, if you like, their professional life—they put that private belief into a kind of abeyance or some other sort of locker and then acted as a professional in the difficult circumstances that many officers have to deal with. Is that still your view?
  (Mr Flanagan)  What I think I made clear, Chairman, what I sought to make clear in my original evidence was a personal preference that members of my organisation should not be members of the organisations described, of the Orange Order. I said that it would be unlawful to attempt to preclude, to ban such membership and I said, I think, that what was important for us was how officers behaved and we had some description, I think, through other questions during that session in terms of how some officers had, in fact, been disciplined in terms of how they had behaved. I said what was important was how they behaved and how they performed their duty, but I did recognise that what was important—perhaps more important in Northern Ireland than anywhere—is people's perception and there can be a perception that if a police officer is a member of some of the organisations to which you refer then some people have a perception that there is a difficulty in terms of how they impartially deliver the policing service. I think it is a problem of perception rather than of reality, but I recognise that perception. Now I think what I should know, as the employer if you like, is exactly what percentage of officers belong to what organisations and quite frankly I cannot tell the Committee that because I do not know. What I am exploring now is ways of determining that. The Committee will be well aware of the Home Secretary's intention in relation to members of the Masonic Order and the requirement whereby new members would register that membership and whereby existing members would do so voluntarily. I am working currently with my staff associations to determine the best way that we could do something similar in relation to membership of a range of organisations in Northern Ireland. It had been my hope to work in tandem with colleagues in the Association of Chief Police Officers in Great Britain in this regard, but I think the decision to legislate and to propose to legislate has brought about a position whereby an agreed Association of Chief Police Officers' view is not immediately on hand and there are a range of approaches through different police forces in Great Britain. So we, I think, need to move independently in Northern Ireland. There are, of course, dangers from a security point of view and people do have rights. People have a right to belong to organisations, but I have a right and we require through very strict codes of conduct that officers' private lives should not impinge on their ability to impartially deliver policing in a professional manner. What I want to do is to determine how we can have an officer register that interest so that I know exactly what percentage of officers we are talking about. I guess the sort of percentages that are being bandied about are actually grossly exaggerated but I am not in a position empirically to say that that is the case.

  757.  At the beginning of that long reply, you mentioned that this was a problem of perception. So if members of the nationalist community think that they are treated differently, they are treated, say, less well or perhaps the police presence in their communities is more militaristic or whatever, that that is simply a matter of perception and they are actually wrong so to think. Is that your view?
  (Mr Flanagan)  I said it is more a matter of perception, but in giving my answer, Chairman, I think I recognised the importance of perception and I stressed my personal preference that my officers should not be members of the organisations referred to.

  758.  But you presumably also do agree, for good reasons perhaps, that nationalist communities pose often more of a threat to members of the RUC than some other communities——
  (Mr Flanagan)  I do not accept that at all.

  759.  —— and they have to take special operational decisions in the light of that threat?
  (Mr Flanagan)  I think it is true to say that my officers have faced threats in nationalist areas. To say that nationalist communities pose a greater threat to my officers than other communities is something that I would not accept.


 
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