Select Committee on Culture, Media and Sport Written Evidence


SUBMISSION 15

Memorandum submitted by Mr Michael Open

THE BRITISH FILM INDUSTRY

  This submission refers solely to the two questions being addressed in which I have considerable expertise. I have fairly well-formed views on the other questions, but am confining my evidence to the following . . .

How can the production, distribution and exhibition of British films be improved in the UK? Is the right balance being struck between these elements of the industry? What should the Council do with the bfi and the Museum of the Moving Image?

SUMMARY OF EVIDENCE

  On the question relating to exhibition and distribution of British Films the conclusion is that:

    1.  Public funding of British films should be restricted to films that are made by individuals whose main commitment is to the art of the cinema, and specifically not films which demean their makers and the cinema by elevating clichéd sociological issues to the raison d'être of the film.

    2.  A quota of European films is the best way to ensure that British films are more widely exhibited.

    3.  Senior public figures, including politicians, should publicly demonstrate their support for British films by regularly attending premieres and film industry gatherings. The additional publicity gained will guarantee a public awareness of British cinema at a level much closer to that enjoyed by, for example, the cinemas of USA and France.

    "Doubtless the circuits would kick and scream, but the benefit (of a quota) to British films would be immense and there could be an exchange between the less powerful independents which could get greater access to the films that would make them profitable, while the multiplexes would be forced to give British film a greater opportunity to be profitable."

  On the question relating to the future of the British Film Institute the conclusion is that:

    1.  The British Film Institute has, due to decades of bad management and weak policy, become a total disgrace and an insult to the great art that it is charged with encouraging.

    2.  As a cohesive organisation it is beyond redemption and should be broken up into a series of independent units charged with very specific, aesthetically based remits.

    3.  The sociological functions that the Institute have embraced should be given to a single body—Council for Sociological Cinema.

    "Required by its Royal Charter to "encourage the art of the film", the Institute has descended to a situation where most of its senior management, under the influence of the nonsense taught about film in most parts of higher education, deny that the cinema is an art at all."

DISTRIBUTION OF BRITISH FILMS

  All films that are exhibited in cinemas have to submit themselves to the market. In film distribution, there is a double submission, first to the "cinema exhibition market" which is dominated by multiplexes and a Hollywood-centred view of cinema, and then to the public as a whole.

  The hurdles that need to be overcome in these markets are largely:

    1.  In the film exhibition market, the prejudice of senior executives or cinema chains in favour of US culture and against British culture (I use culture in its non art-specific sense).

    2.  In the eyes of the public, the low media profile afforded to most British films compared with roughly equivalent American ones.

  It is probably evident that the second of these hurdles is one of the causes of the first.

  There is a recent example that illustrates the situation. Last year, an independently-made film called Living in Hope was released in Britain. It was a British student caper film by a first-time director/writer team and was no great masterpiece. But it was approachable and reasonably enjoyable. It showed in, at a guess, less than a dozen small cinemas and was not a success in any of them. In the same year there was a film called Van Wilder: Party Liaison that was released in virtually every multiplex in the country. It was an American student caper movie of the no-brainer variety. It took almost £2 million at the box office.

  The British film was, in my view, only marginally less "entertaining" than the American one, in spite of the massive discrepancies in their budgets. Both were decidedly naff at an aesthetic level. But Living in Hope was consigned to the trash heap and the American one used the power of its American-owned distributor to occupy hundreds of screens across the country. Living in Hope died because neither cinemas, nor public had heard about it, but just spending more money on promoting films such as this is not the answer, because British films need to have a PR buzz about them in order to overcome the "sub-Hollywood" image that British films have, due largely to the lower "production values" under which they are made. British films as a whole (as opposed to individual British films) will only get that PR buzz if the media are made aware of the pathetically inadequate position that British films occupy within the media.

  As many people attend cinemas as they do football matches, and more people watch films at home than watch football at home, and yet most newspapers devote a page per day, on average throughout the year to football, but less than a page per week to cinema.

  The only way that I can see that the Government can influence this lamentable situation is for politicians to stand up and be counted on a regular basis in terms of their support for British films—by regularly attending premieres and film industry events. And by local MPs regularly attending their local cinema and seeking photo opportunities in their local newspapers in this context. Then, perhaps, the British media, and the popular media in particular would treat British films with the respect that they deserve. This is, generally the way that indigenous film industries are regarded in the rest of Europe.

PUBLIC FUNDING OF FILMS

  Since the creation of the National Lottery, the results of public funding of British film production and distribution have been something of a curate's egg. The following remarks are my general response to the results. These have great relevance to the possibility of expanding exposure of British films.

  1.  Taking a "long view" of British film culture, there seems to be three times that public funding seems appropriate in film production and distribution . . .

    (a)  To help young first-time film-makers to establish themselves with first feature films, and ensure that such films are given adequate promotional resources.

    (b)  To enable established and respected British film-makers to complete funding on ambitious projects that stretch the possibilities of conventional private financial investment beyond that which is achievable.

    (c)  To support the promotion of a privately financed British film that is perceived to have potential beyond the expectation of its existing promotional budget.

  2.  All too often the films which benefit from public funding are didactic and stylistically inept. Justifying public investment on the basis of aesthetics seems, in all but the rarest cases, to be beyond anyone who has ever been charged with that responsibility. It is so much easier to justify investing in a film because it is saying something that is a Good Thing. But what is consistently ignored is that the British public, and that of most of the developed world, is bombarded with exhortations to be good citizens morning noon and night, and most frequently they regard a cinema as a place of escape, not least from the machinations of the Ministry of Good Thoughts.

  I call such films "sociological cinema"—an extremely pejorative term. Even the claimed didactic value of these films is completely illusory. Can anyone imagine a person with racist tendencies going to see a second rate film in which racism is mono-dimensionally condemned? But a film that thrilled anyone who saw it by its cinematic virtuosity could cause someone with such tendencies to question their attitudes.

  3.  Such films demean their makers, they demean the issue that they address by their cinematic incompetence and, worst of all, they demean the art of the cinema. No government should encourage their production.

EXHIBITION OF BRITISH FILMS

  I have been engaged in film exhibition in the UK throughout my entire working life—and before. Exhibition is the point where that magical spark occurs between the film and its audience. Unless a film is exhibited, there is little point in it being made at all. But the film exhibition industry is structured such that close to the minimum number of films is exhibited each year. This is because all of the power in the exhibition industry resides with a very few companies which seek to monopolise the screening of all of those films that are perceived to be most popular.

  Exhibitors outside of that élite "club" are forced to fight over the crumbs that are left after the lion's share has gone. Companies will, obviously act in their commercial interest, and it would be a very bold step to seek to regulate the industry in any significant way. However, since there are manifest inefficiencies in the current situation, it might be worthwhile conducting a major survey of film exhibition practices and to consider providing some regulatory framework that might ensure that

    (a)  Circuits do not engage in "spoiling"—that is the screening of films beyond their profitable life—in order to harm their competitors.

    (b)  Hollywood-based distributors do not have a disproportionate power.

    (c)  European films (ie primarily British and Irish, as foreign language films seem to present a massive challenge to the popular British audience) have a guaranteed place in the system.

  Doubtless the circuits would kick and scream, but the benefit to British films would be immense and there could be an exchange between the less powerful independents which could get greater access to the films that would make them profitable, while the multiplexes would be forced to give British film a greater opportunity to be profitable.

  Such a regulatory framework would only slightly reduce the massive advantage that the circuits have, and would substantially benefit independent cinemas (commercial and cultural), which still make up a very significant proportion of the number of cinemas in the country, if not the admissions.

  It is with something close to incredulity, therefore, that those involved in cultural film exhibition have greeted the draft plans of the Film Council to allocate much or all of the recent increase in funding for film exhibition, to schemes involving encouraging financially strong multiplexes to compete with financially weak cultural cinemas by screening of that very small number of films that actually contribute a positive financial benefit to them.

  The results of such a policy would be first the closure of the cultural cinema, then the financial disaffection of the multiplex with the results of the policy, that would, almost inevitably, be less beneficial than those resulting from the previous laissez faire situation.

BRITISH FILM INSTITUTE

The Origins of the Problem

  From the time of its founding in the early 1930s until the early 1970s, the British Film Institute was a beacon for the art of the cinema, much admired throughout the world and a valuable contribution to British cultural life. It was primarily London-based until Jenny Lee encouraged the Institute to support the screening of the great filmic works "Outside London". The next decade saw an enormous expansion of the Institute's operations and corresponding increase in staff. However, in the mid-60s the Institute had decided to launch an initiative aimed at getting film taught in British universities.

  The "natural" place for film is in the arts faculty, rubbing shoulders with literature and drama. However most traditional universities wouldn't accept film in that way, but bracketed it with sociology. Hence most undergraduates were taught that films had little or no value in themselves, but only had relevance in terms of the reciprocal relationship that they had with society and changes within it. Apart from being abject nonsense, this view of cinema is diametrically opposed to the most fundamental aim of the bfi—"to encourage the art of the film".

  Unfortunately, when the major expansion of the Institute in the 1970s took place, many of the people appointed to positions of influence within the organisation had been taught, and had swallowed that very abject nonsense. This led to the Institute being an organisation divided against itself. I have personally been to meetings in the bfi's boardroom where heads of department wouldn't speak to each other in the presence of those, like me, from outside the organisation.

  These incidents reflected the fact that, from the time that Stanley Reed left as director, the chief executive of the organisation either had little or no clue about the cinema as an art, or was beholden to some group of academics which resisted returning the Institute to its true purpose. Most were weak, either personally or did not have the confidence of powerful groups on the board. Eventually the "sociologists" became the dominant group and the Institute became, effectively, a joke, which is best explained in relation to a particular incident in the 1980s.

  One of the best examples of commercial sponsorship benefiting film was the Piper Heidsieck show print scheme where £500,000 was contributed by both the champagne company and the Institute to make 200 new prints of "the world's finest films". However, well before the figure of copies of 200 had been reached, the initiative was brought to an end. Why? Because some officers within the Institute had demanded a group of African films to be included in the scheme (finest films???). No big deal, one may think, but the companies owning the films demanded that the rights of the films be bought with the prints—and they charged around £150,000 for the "privilege". As far as I know, these films have never been shown in the UK outside the National Film Theatre—if even there.

  The same pathetic ideas permeated the National Film Theatre as well. The philosophy of quality that characterised it when Richard Roud was programmer in the 1960s was replaced by one of quantity whereby they only boast about the number of films shown. This nonsense reached its apogee in 1995-96 in the Centenary of Cinema. This was the most important cultural anniversary that the human race has witnessed—the first time it has been possible to celebrate the first century of an autonomous art. What did Britain's national cinema do to celebrate? They showed 100 films made by women!!!

  In this regard it should be mentioned that in the last two years, the programming has been much better, occasioned doubtless by the relinquishing of influence over programming by the Institute's current acting director.

The Current Situation

  Since the creation of the Film Council, the bfi has become barely relevant. It operates the NFT, but is not necessary to the operation of it. It controls a very fine film library, but there is little or no interface between that and any other aspect of the Institute's work. It maintains the National Film and Television Archive, but there is no interface between the archive and its users—its acquisitions policy is opaque and absolutely not user-driven. Its publishing arm produces one reasonable series (bfi Film Classics) but other titles are largely irrelevant to precisely the audience that the Institute was established to serve—those who regard the cinema as an art. This is most evident in its formerly glorious magazine, Sight and Sound, that would currently be better referred to as "Sight and Sodomy" so obsessed is it with unconventional sexuality.

  So dominant has the sociological view of cinema become within the "organisation" (I use the term loosely) that, even though required by its Royal Charter to "encourage the art of the film", the Institute has descended to a situation where most of its senior management, under the influence of the nonsense taught about film in most parts of higher education, deny that the cinema is an art at all. Instead of exhorting cultural cinemas to boldly show the art of the cinema from whatever source it may come, they pathetically cling to the notion of "specialised cinema" which they twist themselves into verbal knots trying to define without mention of the word "art".

  As someone who has been intimately involved with the Institute ever since my 18th birthday when I first became elegible to join as a member, and who has seen managements come and go over the past 37 years, I am sad to come to the unmistakable conclusion that it has become a total fiasco, not serving the art of the cinema at all, but actually working against everything that makes the cinema the greatest achievement in human creativity.

  The following, taken directly from the Institute's website demonstrates my thesis. Under policies and strategies, the Institute manages to come up with only the following . . .

Disability consultation document

  The second phase of the bfi's Cultural Diversity plan focuses on disability issues. Many changes need to take place, improving access to our services and inclusivity in our workforce. This consultation document outlines our plans.

A Commitment to Cultural Diversity

  Details a selection of specific measures we are taking in the current year, to establish cultural diversity as a core value across the bfi.

Towards Visibility

  Focuses on our plans to more effectively engage with ethnic minority communities. This strategy is the result of extensive consultation, within the bfi, with our existing partners and minority ethnic organisations and practitioners UK-wide.

Education Strategy

  We want everyone who uses or contacts the bfi to be able to take one more step to find out more about film and television. We offer a wide range of learning experiences for all ages in both formal and informal education. Our Education Strategy document explains how we go about this.

  Where, one might ask, is "the art of the film"? There is no question; the bfi is simply a disgrace that is an insult to the greatest art that our species has created.

A Suggested Solution

  As far as I can see, the only solution to the mess that masquerades as the British Film Institute is to dismantle it into its constituent parts—National Film Theatre, National Film and TV Archive, bfi Film Library, bfi Publishing and bfi Education. The sociological side of it operations should be handled by a new body called the Council for Sociological Cinema.

  The National Film Theatre (plus the Waterloo Imax) is a stand-alone operation that could usefully be run by a trust consisting of people whose main interest and expertise was in the art of the cinema. It should be rigidly controlled in terms of its staffing which, the last time I looked, was of the order of 150—about three times the optimum number to operate a three-screen cinematheque.

  The Archive could have the same treatment, with the part of the collection that is in London expanding to take up the space that would be created by dismantling the bureaucratic monolith of the Institute in Stephen Street. Its constitution should specifically indicate that its prime responsibility was to preserve and make available the works that have been most influential in developing the art of the cinema, and if they say they don't know what those are, there are plenty of books that will tell them.

  The Film Library is a valuable resource that should be able to make a small profit annually, especially as the individuals responsible for release policy actually understood the value of the films in the library to the art of the cinema.

  I do not think anything much would be lost if bfi Publishing simply ceased to exist, and perhaps half of the net cost of that department were made available via the Film Council as grants to some publisher to create a magazine more relevant than Sight and Sound but one that actually focused on the art of the cinema.

  bfi Education could be usefully merged with the British Universities Film Council to become the British Film Education Council, and given additional resources from the millions that would be saved.

  In order to allow for the continuation of sociologically valuable work that has become mixed up with the bfi's real work, a Council for Sociological Cinema should be created with a budget of perhaps 10% of the bfi's current budget.

  I had considered the possibility that the Institute should simply be merged with the Film Council, but it is evident that that would not achieve anything, as both the Director and Chairman of the Film Council had, formerly, the same position in the Institute, and they showed no signs of tackling this running sore when they had the opportunity.

  I have not done the sums, but I would estimate that such a plan would annually save a matter of around £3 million (especially as the cost of the NFT could be capped). I believe that the proper place for that money is to allow the National Film Archive to address the scandal that sees, for example, none of Nicolas Roeg's first three films available on 35mm to British cinemas, Lawrence of Arabia not available except on 70mm and numerous other glaring holes in access to our cultural film heritage. The great achievements of British Cinema must be made available in the form that they were made if a new generation of film-makers is to be inspired to follow in the footsteps of Hitchcock and Chaplin.

A PEN PICTURE OF THE CONTRIBUTOR

  Michael Open was born in Sevenoaks, Kent in 1947. After being educated in a secondary modern school, he went on to study mathematics and physics at the University of East Anglia. He fell in love with the cinema a year or so prior to this, and spent most of his time at university watching films, very much to the detriment of his studies. He learned about the cinema through the programmes of Richard Roud at the National Film Theatre and Henri Langlois at the Cinematheque Franc"aise, and private study. During this time, in the summers of 1966 and 1967, he worked for the British Film Institute in Dean Street as a general assistant covering for junior staff while they were on holiday.

  After graduating in 1968, he worked in advertising, briefly, before being appointed to the post of Administrator of Queen's Film Theatre, Belfast (QFT). In 1974 he left to become Film Officer of Northern Arts in Newcastle upon Tyne. Three years later he was effectively head-hunted to return to QFT as both Administrator and Film Officer of the Arts Council of Northern Ireland. He has remained in the former post ever since and is the longest-serving director of a cultural cinema in the UK.

  He edited two magazines (Cinephile, 1971 and Film Directions, 1977-87), both of which were indexed by FIAF. He wrote a book entitled Fading Lights, Silver Screens—a history of the cinema in Belfast that was published in 1983.

  In 1984 he returned to part-time study and obtained an MBA from Queen's University.

  In 1996, he presented the largest film season in Western Europe devoted to the Centenary of Cinema consisting of over 250 classic international films arranged in a complex tapestry that, each week, represented the history of the cinema from the silent era to the present day.

28 February 2003



 
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