Select Committee on Home Affairs Written Evidence


9.Memorandum submitted by the Council of Christians and Jews

  1.  The Council of Christians and Jews was founded as a response to the Holocaust, during the darkest days of the Second World War, and it has an historic and ongoing concern with anti-Semitism and also with the creation of better and fuller understanding between Christians and Jews. We note that in the immediate aftermath of the last election two London synagogues were savagely desecrated, and the number of anti-Semitic incidents continues to be very disturbing. Terrorist threats, particularly from Al Qaida, have explicitly focused on Jewish communities around the world and high-level security is a constant fact of Jewish life. In CCJ we visit both churches and synagogues, and the contrast in terms of the quite extraordinary precautions that are taken for granted in synagogues and other communal buildings is very noticeable.

  Jews around the world have been profoundly shocked by indiscriminate suicide bombings in Israel that have taken the lives of the very young and the very old and, sadly, several doctors with ties to the British Jewish community who had made major contributions to the medical care of both Israelis and Palestinians. The attacks on the Istanbul synagogues in November 2003 were likewise very shocking and indicated the vulnerability of Jews wherever they may be. Jews have many very different responses to the politics of the Israel-Palestine conflict, but these are not registered by Al Qaida, those who are responsible for suicide bombings, or the small number of Muslims and others in this country who are responsible for anti-Jewish abusive behaviour.

  2.  As our major submission we have enclosed a copy of the Joint Statement on Anti-Semitism issued by the Presidents of the Council of Christians and Jews at the beginning of the year, which expresses the depth of concern felt by both Christian and Jewish leaders at the current situation.

  3.  CCJ was also very concerned that in the June elections, 800,000 people voted for a far right party whose sole platform was hostility to different ethnic and religious groups in our society. This was a seven-fold increase in the number of votes cast for that particular party since the last European election, and represents a trend that is deeply alarming for all who are involved with community relations. In the current environment it is vital for community leaders to challenge negative stereotyping: political conflict and terrorism harden perceptions very rapidly, especially among those who have personal experience of tragedy, and on-going communication between different communities at all levels is of the greatest importance.

14 September 2004

Attachment

Joint Statement on Anti-Semitism by the Presidents of the Council of Christians and Jews

From:

The Archbishop of Canterbury, His Grace The Most Revd Dr Rowan Williams

The Moderator of the General Assembly of the Church of Scotland, The Rt Revd Prof Iain Torrance

The Cardinal Archbishop of Westminster, His Eminence Cardinal Cormac M Murphy-O'Connor

The Archbishop of Thyateira and Great Britain, His Eminence Archbishop Gregorios

The Free Churches' Moderator, The Revd David Coffey

The Chief Rabbi of The United Hebrew Congregations of Great Britain & Commonwealth, Dr Jonathan Sacks

Rabbi Dr Albert Friedlander OBE PhD DD MHL PhB

  Since its inception 60 years ago during the darkest days of World War Two, the Council of Christians and Jews has continued to confront the evil of anti-Semitism with a message of healing and mutual respect between our communities.

  We believe the warm friendship between Britain's Christian and Jewish leaders—nourished by the work of CCJ at local level—has had an influence that extends beyond our two faiths. It has helped to set a tone for tolerance and respectful diversity across religious and ethnic boundaries in Britain.

  Today, however, anti-Semitism is resurfacing as a phenomenon in many parts of the world. There have been fatal attacks on Jewish people, destruction and desecration of synagogues and cemeteries and the firebombing of Jewish schools. Incitement to hatred and violence against Jewish people has increased.

  Britain has been less affected than many other countries but has certainly not been immune. We recognise that many in the Jewish community feel vulnerable and afraid. They seek and deserve the support that we as religious leaders can offer.

  It is against this background that, as the Presidents of CCJ, we agree the following:

    —  Anti-Semitism is abhorrent. It is an attempt to dehumanise a part of humanity by making it a scapegoat for shared ills. We reject utterly the politics of hate and we pledge ourselves once more to combat anti-Semitism and all forms of racism, prejudice and xenophobia.

    —  We celebrate the fact that Jewish people have made a vast contribution to humanity; that Judaism is a valued voice in the conversation of mankind; and that, along with people of other faiths, Jews and Christians are called by God to work for peace, human dignity and respect for all people.

    —  We recognise that the suffering of the Jewish people is a stain on the history of Europe. Today, our total rejection of anti-Semitism, amid evidence of its resurgence, is a signal that we will not permit it to stain our continent's future as it has its past. This is our common pledge and one we call on others to join.

    —  We acknowledge that criticism of government policy in Israel, as elsewhere, is a legitimate part of democratic debate. However, such criticism should never be inspired by anti-Semitic attitudes, extend to a denial of Israel's right to exist or serve as justification for attacks against Jewish people around the world.

    —  We share with so many others a deep longing for peace, justice and reconciliation in the Holy Land and we believe that achieving this would help to make it harder for anti-Semitism to flourish.

    —  As religious leaders we reject the misuse of religion and religious language in seeking to address political challenges. We seek instead to speak and be heard together in our shared confidence that, in the mercy of God, the wounds of the world can be healed.

27 January 2004





 
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