Select Committee on Public Administration Minutes of Evidence


Examination of Witnesses (Questions 360 - 363)

TUESDAY 18 JANUARY 2005

MR CHRIS PALMER, MR TONY HOWELL AND MR TIM BOYES

  Q360  Mr Prentice: So this academy that Tim was telling us about that may draw young people from his catchment area and perhaps take the number of pupils at Queensbridge down from 550 to 450—would you live with that or would you seek to do something about it.

  Mr Howell: I am not sure of the details of this arrangement, but when we have heard of developments which that kind of effect on schools, we have opposed them in the public consultation.

  Mr Boyes: In response to the point about the success in value-added terms of the Bradford single faith school, if it is a school for Muslim girls, then you have to ask the question alongside what is happening to the boys in that community, and let us look at special needs numbers. I do not know of very many faith-based schools, or Muslim schools in this community, which have outstanding provision for special needs. What you are in danger of doing there is simply creating another version of a system whereby a particular group of people with a particular commitment and a particular cohesion can get what they want for their group, and it is who is left on the outside of that. That is the issue wherever you go. If you look at the successful Catholic school that I work with, it has outstanding practice all the way through it, and their special needs numbers have gone from about 22% down to 5.7%. That is what happens when a school gets successful. I made the point this morning: I feel passionately about the value of drawing on faith-based communities in terms of what the resources and values of those communities can bring into our schools, but it needs to be in a system that does not leave 10 or 15% of kids with acute special needs or behaviour problems, or difficult boys, or families that are not together enough to get their kids into the Muslim school. There is a huge difference between Muslim families who value education so much that they will find the money to pay because they are very often fee-paying, or make that extra commitment to fight for their child to be in this secure community, and the families that are more dysfunctional with children who end up in the poorest neighbourhood community school.

  Q361  Mr Prentice: You are quoted in the local paper today talking about educational apartheid in Birmingham, so all this stuff that we have been hearing from you about federations and teachers moving at the end does not make any difference, does it; otherwise you would not use such a phrase, "educational apartheid".

  Mr Boyes: Because we are still living in a system that is so significantly distorted by unbridled choice. You asked the question this morning about the significance of the grammar schools. Yes, it is only 8-9% of the secondary population; but half a dozen middle-class, committed, educated families in one year group in my school makes the world of difference.

  Q362  Mr Hopkins: I agree so strongly with what has been said by Tim. The problem is that you are dealing with a situation not of your making. The genies were let out of the bottles a long time ago and you are dealing with the consequences. Do you not have a role in explaining to government, and particularly Downing Street, the problems that they are going to create if they continue to promote what they are promoting now, which is a diversity of provision, a fragmentation of the system into a whole range of different types of schools, which will produce just what you have got in Birmingham. I may say that there is a spectrum, and in Luton, where I live, which has a similar kind of population to yours, we do not have that. We have state provision and a lot of very similar 11-16 high schools, a sixth form college and a further education college. There are little distortions here and there, but by and large our pattern of provision is as I describe. We do of course have social class differences, and we do have ethnic minority divisions to a certain extent between our schools, but it is nothing like you describe in Birmingham. If you could say to government, "do not do what we have done because it is a mistake", that would be very helpful to society and to Britain in general.

  Mr Howell: I was invited to meet some of the advisors to the Prime Minister's delivery unit on the topic of choice in education and said exactly the things that we have said here to them on that occasion. We say it on every occasion. Exactly the same message is taken, both by politicians of any party and by the officers who speak to DfES and to Downing Street, which is that we would like not to be where we are, but this is where we are. There are some pragmatic solutions that can make where we are better. Trying to reverse the clock and go back to a solution that is based on high-quality community schools would take a major shift in Government thinking.

  Q363  Chairman: We could go on for a long time, and I would like to—but we cannot. We have identified some territory. Speaking as someone whose children went to a Church of England primary school in England, I remember after doing a whole term of work around the theme of Easter, one night the boys had got a great big folder all about Easter, and I said to him, "Look, Tim, what was Easter all about then?" He said: "Oh, that is when Jesus was cross." You do wonder about faith schools sometimes! Thank you very much for all that. It was really very valuable. Thank you, Tim, particularly for a really very stimulating session at Queensbridge this morning. We came away bowled over by the school and by the children we met. We were not unimpressed by the head teacher either! Thank you very much.

  Mr Howell: I am not at all surprised by your comment about Tim's school. We have some excellent secondary schools in this City and we have some tremendous head teachers, and Tim is one of them.





 
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