Previous Section | Index | Home Page |
Dr. Evan Harris:
We have had several excellent debates within one debate, but I shall refer only to the issue that the Minister has just raised. I said at the outset that, in the face of three warnings from the Joint Committee on Human Rights, he must persuade those of us who support the amendment that there is a principled justification for treating non-religious beliefs differently from religion. That is the test. The Minister
said that there were two planks to his argument: that the amendment was not necessary, which is not a principled justification but one based on practice, and that it was not desirable, which was at least entering into the discussions of principle.
In fact, even the practical argument does not apply, because the Minister based it on the fact that there was not a shadow of doubt that non-religious organisations concerned could be charitable. I accept that entirely. The fact that some are charities suggests that they can be charitable. However, it is not a question of whether they can ever be charities; it is a question of whether they can be charities as easily, or according to the same tests, as organisations for the advancement of religious belief. That has not been found to be the case in practical terms.
Let me now deal with the Ministers argument about the commissions wish to have discussions with non-religious organisations in parallel with its discussions with religious organisations. That is a practical matter. It is a welcome practical matter, and I do not want to sound churlish. It is about time that it happened, so it is welcome. However, the fact that the discussions will be in parallel with the discussions with religious organisations prompts me to ask why they are not being dealt with under the same heading.
Edward Miliband: A humanist representative was invited to the first consultation with religious organisations as part of the consideration of the public benefit test, but I thought that there should be separate discussions with the humanist organisations, given that they felt so aggrieved.
Dr. Harris: The Minister accepts that separate discussions are necessary because he proposes to deal with them separately, under different headings. That is, in fact, my point. In a sense, the concession actually confirms that the treatment of non-religious organisations is differentand, I would argue, unequal and unfair.
I asked the Minister to come up with a principled justification. Coming to his aid, the hon. Member for High Peak (Tom Levitt) said that it was difficult to define belief; but as it is just as difficult to define religion, so any arguments about definition apply to religious beliefs as much as to non-religious beliefs. Just because a god is involvedor even if notit does not solve the problem. The argument that the hon. Gentleman used as a principled justification for making humanist societies do something different is that they can do something different. But that is not a justification for making them do something different.
The final argument was that it is okay to have equal treatment in discrimination law, but not in this respect. The Human Rights Act 1998 applies to public bodies so that they cannot discriminate in employment, in the disbursement of public funds or the treatment of an organisationand the Charity Commission is clearly a public body. If a public body discriminated in employment, the victim would have two arguments, one based on the Act and the right to freedom of belief, and another based on employment legislation. The latter does not rely on the Act, but is free-standing under the EU directive and the employment
regulations. The fact that employees in the private sector have an extra protection against freedom from discrimination on the basis of race and, now, religion is not an argument that public authorities should be allowed to discriminate disproportionately without justification. That is not an effective argument against the risk of incompatibility that the Joint Committee set out. If the Charity Commission, as a public body performing the public function of deciding which organisations are charitable, discriminates without justification against someone on the basis of their religion or beliefin the words of the Human Rights Act 1998it will be liable under a claim on that basis.
The Government have said nothing to justify the statement on the Bill that it complies with the human rights legislation. The Minister said that there would have to be a separate consultation because the process would be different. The hon. Member for Isle of Wight (Mr. Turner) argued that the distinction was necessary because rational belief systems would more easily pass a public benefit test and, therefore, that non-rational belief systems, such as religious oneshe said that non-judgmentallywould require a light-touch public benefit test. That would be discriminatory, in a sense, and there would therefore be a good case under the Human Rights Act 1998 for discrimination. Just because someone has a rational point of view, they should not be made to pass an extra test. The fact that the harbour charity in his constituency took two years to gain charitable status is to be regretted, but it is not the right comparator for the point that I made.
The difficulty for those of us who support the amendmentthe Minister will note that some Labour Members dois that the Government have not come up with a principled justification for treating non-religious organisations differently from religious ones, despite three warnings from the Joint Committee that they need to address the issue. I accept the spirit in which the Minister made his remarks, but the only concession that he has made confirms that the process will be different. In a sense, that is the last thing that we wanted to hear. With that in mind, it is my intention to test the opinion of the House on the issue, because the Government will need to be able to show that they have taken that view. I apologise for detaining the House on the matter, but it is a key point of principle.
Question put, That the amendment be made:
The House proceeded to a Division.
Mr. Michael Ancram (Devizes) (Con): On a point of order, Mr. Deputy Speaker. I do not, of course, complain at all about your, quite rightly, calling for the Doors to be locked, but I ask your advice. When the two major parties are voting together and there are long queues up the Stairs and through the Doors with no way of getting to the Lobby in time, could the House authorities look at ways of expediting the entrance of Members to enable them to get to the Division Lobby in time?
Mr. Deputy Speaker (Sir Michael Lord): This is not a new problem; the situation has arisen before. I understand the point that the right hon. and learned Gentleman has made, which will no doubt be taken
into consideration by the appropriate authorities. With respect, the answer may be for Members to leave their offices a little earlier.
The House having divided: Ayes 59, Noes 444.
Amendments made: No. 2, in page 2, line 22, at end insert
, or of the efficiency of the police, fire and rescue services or ambulance services.
No. 3, in page 2, line 34, leave out sport which involves physical skill and exertion; and and insert
sports or games which promote health by involving physical or mental skill or exertion.
No. 4, in page 2, line 37, at end insert ; and
(f) in paragraph (l) fire and rescue services means services provided by fire and rescue authorities under Part 2 of the Fire and Rescue Services Act 2004 (c. 21).. [Edward Miliband.]
Mr. Andrew Turner: I beg to move amendment No. 126, in page 3, line 22, after not, insert
save in the case of section 2(2)(c),.
Mr. Deputy Speaker: With this it will be convenient to discuss amendment No. 1, in page 3, line 23, at end insert
(2A) In determining whether that requirement is satisfied in relation to any such purpose, consideration must be given to the effect of placing any undue restriction on obtaining that benefit..
Mr. Turner: I begin by apologising to Members who expected my right hon. Friend the Member for Maidstone and The Weald (Miss Widdecombe) to speak to the amendment. I am sure that if she catches your eye, Mr. Deputy Speaker, she will have the opportunity to speak, but I acknowledge that many Members would have preferred her to do so now.
There are two purposes only to the amendment, and both encompass the removal from the Bill of the presumption that the advancement of religion is a charitable activity. The first purpose, raised by some of my right hon. and hon. Friends, is to question whether the Charity Commission is willing or able to apply the right public benefit test to religions. The second is to ask whether it is possible for certain religions to pass that test.
In Committee, we discussed three different activities in the same debate: education, the relief of poverty and the advancement of religion. Under the Bill, each of those activities loses the presumption of public benefit. It was accepted that the public benefit test varies from group to group. Despite the fact that all those activities have enjoyed the presumption of public benefit, some charities have none the less had to demonstrate public benefit, so public benefit tests vary from group to group. This debate will give us the opportunity to concentrate solely on religion.
I am told that...it is not those who engage in religious practices who are the public who benefit; the public benefit is the benefit that they bring to society by rubbing shoulders with those who do not so engage...people who engage in religious practices are presumed to become more moral and altruistic as a result, so the public at large benefit when they mix with such people.[ Official Report, Standing Committee A, 4 July 2006; c. 50.]
On Second Reading, however, the Chancellor of the Duchy of Lancaster said that
Next Section | Index | Home Page |