The teaching of "controversial"
issues
95. During our inquiry, we have been particularly
keen to explore whether teaching across the full range of schools
prepares young people adequately for life in a diverse society.
In particular, we sought to test the contention that some schools
may be dealing inadequately with (or simply avoiding) certain
topics seen as "sensitive" or "problematic"for
example, homosexuality or abortion.[75]
In particular, we were concerned to look at whether faith schools,
where a specific value system dominates, may be failing to address
issues adequately, appropriately, and in an unbiased way. Tony
Breslin of the Citizenship Foundation told us: "[O]ur sense
is that it might not be so much that faith schools are not dealing
with controversial issues, it might be an issue about how those
issues are dealt with, and we need to understand more about that."[76]
He went on to add that many faith schools had strong traditions
of participation and community involvement.
96. We asked faith schooling representatives whether
they saw any conflict between the necessity to cover certain issues
in an unbiased and appropriate manner, and the teachings of their
particular faith. The Archbishop of Birmingham, Vincent Nichols,
strongly denied any such conflict:
"On homosexuality, I think the Catholic Church
makes a very clear distinction, which I can elaborate on if you
like, between the orientation of a person and their sexual behaviour.
The Catholic Church would stand very firmly for the equal dignity
and right of a person, no matter their homosexual orientation,
and would argue very strongly that it is a real foreshortening
of human dignity to identify somebody by their sexual orientation,
which, unfortunately, I think our society does. As to the moral
codes concerning sexual behaviour, there is a single principle
on this, which is that sexual intercourse belongs within marriage,
and that is the principal teaching of the Catholic Church [
].
We have just developed, with the full cooperation of the
Teenage Pregnancy Unit, a programme All That I Am, which is to
do with personal and sexual education and it deals with all those
issues and it does so in a very mature and proper fashion. Yes,
they are dealt with, and we do not need citizenship education
to deal with them."[77]
Similarly, Mohammed Mukadam of the Association of
Muslim Schools told us:
"In terms of the debates which you mentioned,
specifically about the attitude to women, homosexuality, et cetera,
these pose no problems at all for faith schools where they are
well-run and have a broader understanding of Islam. Of course
Islam has its clear views about homosexuality and those are discussed
in schools, but it would be wrong to translate that as homophobic,
or whatever you want to call it. Although the Koran is very clear
that homosexuality as an act is sinful and so forth, I do not
think the Koran teaches that they should go around beating up
any homosexuals, so there is a difference. There is room for
holding one's own views and to discuss this, and to uphold them.
It is equally important to make sure that they respect their fellow
human beings and do not go around doing things which are illegal."[78]
97. Currently, there is little concrete evidence
about the consistency or scale of teaching on issuessuch
as homosexuality or abortionwhich are considered problematic
or controversial by some. Schools should be positively encouraged
and supported in looking at ways to incorporate such discussion
both into their lessons and other out-of-lesson citizenship activities
as part of the acknowledgement and acceptance of diversity and
difference. The DfES needs to make this expectation clearand
look at the support and guidance it provides to enable teachers
to meet it.
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