Select Committee on Education and Skills Minutes of Evidence


Examination of Witnesses (Questions 420-437)

PROFESSOR LINDA COLLEY, PROFESSOR DAVID CONWAY AND DR DINA KIWAN

7 JUNE 2006

  Q420  Chairman: Has he got a false impression, Professor?

  Professor Conway: Yes, he has: wrong.

  Q421  Stephen Williams: You have advocated, and I have read the written submission you put to the Committee, and the Institute you belong to has recirculated Our Island Story, are not a lot of the sort of history books that were written 50 years ago, or 100 years ago, supposed to be a celebration of heroism and achievement, to make people feel proud about being British, rather than a recognition of the warts and all facts of history that took place?

  Professor Conway: With respect, I think the answer to your question is, no. Henrietta Elizabeth Marshall, if one takes the time and trouble to read her book you will see that not only does she affirm many other aspects of British national history besides, if you like, its imperialistic past, but also she does criticise various kings and various rulers and various initiatives that Britain has taken. It is a balanced outlook and I think it will be one that if people read the detail they would see, I am not stressing indeed the canonical version, it is just simply an instance of something that was taken for granted 50 years ago.

  Q422  Chairman: I think the worry was, and Stephen I think is coming back to that, that you said perhaps there ought to be a timeline drawn before things got too controversial, because that would leave out a big issue about women's rights and women's equality, it would leave out the role of gay and lesbian people in our society, it would leave out many of the people who have come from distant parts of the world and settled here. You did say let us have a timeline that leaves out the controversial stuff?

  Professor Conway: I did not say that. What I suggested there being a cut-off date for was the teaching of British narrative history. I did not suggest that nothing since should be taught about, it should not necessarily be taught about as British national history.

  Q423  Stephen Williams: Professor Colley earlier mentioned perhaps we need to have more festivals to get a discussion of British history and Professor Conway rather scoffed at that idea, but anniversaries are much celebrated these days. We have got an important one in Bristol at the moment, the bicentenary of the birth of Brunel, which led to people discussing his achievements around the country. Next year we have got a far more controversial one, the bicentenary of the abolition of the slave trade throughout the British Empire in 1807, and there are lots of issues to discuss around that. I am being put under pressure, as the MP for that City, to apologise for slavery. What place does anniversary or festival actually have in getting people to understand and discuss the past?

  Professor Colley: Again, there is no happy recipe for consensus. I do not actually believe in people apologising for the past. We are responsible for our own actions in this life. I think that the difference with, we do not have to call it a festival, festivals that happen every year is that you have a constant and recurring impulse and that you pick up different groups of society. Again, I refer back to the United States; they have their calendar of national commemoration and it is quite effective, because, and this has been worked out, they have days dotted throughout the year which the entire United States commemorates but has particular appeal to particular groups at particular times. Veterans' Day honours obviously the Armed Services. Martin Luther King Day is a day that the entire nation recognises, which obviously has a particular appeal to Afro-Americans. Columbus Day has been appropriated by the Italian Americans, also by the Spanish Americans. If you have something that happens every year people are reaffirming who they are, as distinct from just saying, "Oh, let's think what this year is the bicentenary of."

  Q424  Chairman: Is not that a bit superficial, in one sense? I do not mean to be rude on this. America always saw it was a very diverse nation from people all over the world and, of course, they have a written Constitution, they have a Bill of Rights, if you go to school you pledge your allegiance, they very carefully nation-built 200 years ago in the way that we never have?

  Professor Colley: I am afraid that is not true. We have forgotten just how much we did nation-build, and the United States has a Bill of Rights because we had a Bill of Rights in 1689; they copied it from us.

  Q425  Chairman: No-one quotes it or recites it?

  Professor Colley: Well, they should. That is actually something else which needs to be done in terms of citizenship education. There are a lot of very important constitutional documents which have emerged from our past and they should be known better. I think it is very interesting that in the BBC History magazine's competition "What should our national day be?" the majority of people said "Magna Carta." That is quite interesting; it is quite healthy, I think. One of the things I would like to see, if we do not have, as many countries have, some kind of museum of citizenship, some museum of democracy, where these iconic documents are on show, we might not want to do this in stone and concrete and glass, but we could have an online site that schoolchildren could get to on the Net, telling them about all these documents, what it meant, why it was such a struggle to get it, how it fits into the longer story. We have the material in our past; in recent decades, we have not been as imaginative in exploiting this as we might have been.

  Q426  Stephen Williams: I did read the Sun actually this morning, Chairman, and they are crowing about the fact that they have persuaded the Scottish Minister, as they describe him, the Prime Minister, to fly the flag of St George and to support England in the World Cup. Professor Conway, in your written evidence you suggested that citizenship and history teaching should inculcate pride in Britain. Could you expand on that?

  Professor Conway: I have now laboured the point, I feel. I would simply add that David Bell, of course, about a year ago, wrote a piece where he queried the motives of those who flew the St George cross and likened them to the BNP. It just goes to show how much progress can be made in 12 months, what a little act of war can do to concentrate the mind. We are a society; we face dangers. There is a vital need to stop home-grown suicide bombers. Nothing is going to be guaranteed of doing it, but if we simply allow multiculturalism to make its way and human rights to obstruct deportation of foreign criminals we cease to be a society. There are some who wish Britain to cease to be a society; they just want to see us as a sub-region, or a set of sub-regions, of a wider Europe. If you do not have that view, if you think that this country has something to be proud of, you will want to disseminate that to your children and your children's children, and the way to do it is through citizenship. I agree with Linda Colley. By the way, can I say, you do not have to look far, Westminster Abbey, all our cathedrals are these museums to the nation's past, where you will see memorials to the deeds that were done and it was this country which defeated Napoleon and Hitler, one can read off the litany; this nation has a lot to be proud of. We do have national days, if they were just disinterred and the politically correct taint that has been put on them were to be got rid of.

  Q427  Mr Marsden: Professor Colley, I would like, if I may, to get you to expand a little bit about the importance of history and citizenship beyond school. Incidentally, as someone who was involved in the early nineties in various attempts to try to get a museum of British history off the ground, I agree entirely with what you say about the importance of us highlighting, in whatever format, some of the key documents, and the rest of it. One of the things which has been argued, of course, is that history has become more marginalised as a focus for civic values because there has been much marginalisation in this country between what is taught in schools and the input of history in universities, and particularly the input of the university historians to the textbooks and things that we have talked about here. Are there ways in which, as part of the focus on the citizenship review, the Department for Education ought to be engaging a broader section of the historical community, not just in terms of school work but in terms of work in citizenship education beyond school?

  Professor Colley: I am sorry, I am not quite clear what you are asking.

  Q428  Mr Marsden: I am asking two things. First of all, do you think that there has been a dislocation between university history and the teaching of history in schools, and to what extent has that affected our general understanding of it? Secondly, given that the Department is now imminently going to carry out this review on the possibility of putting modern cultural and social British history in, what sort of remit should that have?

  Professor Colley: Again, I must plead not just partial jet-lag but also an element of ignorance, because I have been employed mainly in the United States since 1982, so I am not au fait with educational developments in these islands to the degree that I should be, doubtless. I do think there has been some dislocation. I think there has been a decline, for example, in great institutions like the Historical Association, which was a kind of Association that met throughout these islands where interested lay people could go and listen to university lecturers giving their time free to talk about different aspects of history. If you look at A J P Taylor's diaries, he was constantly going from one end of the country to the other talking to these Historical Association meetings, and that has been a declining institution, unfortunately. I think there is still enormous popular interest in history, you see this with the success of Simon Schama's TV programmes, whatever you think of their content, but enormous numbers of people want to watch and listen to them. I think the interest is there; it has to be taken hold of.

  Q429  Mr Marsden: How do you channel that in a broad community, in terms of the broader issues, which go beyond just history, of identity, that you addressed so eloquently, the changes since the Second World War, in terms of what we do as part of our overall education process? The Chairman referred earlier to what citizenship might or might not be taught in the universities. Would there be any point, any use, especially now that British university structures are becoming more like, for good or ill, American university structures, in having a sort of UK version of a Western Civ course which dominated many American universities until relatively recently?

  Professor Colley: Yes, I think there would. I think it is one of the things that universities can fall down on. I should say, part of the problem is, I think, the research assessment exercise, which encourages people to publish, publish, publish, but it does not really give them any kudos or status or extra marks for quality of teaching. This seems to me to be crazy. Of course you want your academics to write and publish and be scholarly, but you want them, first and foremost, to teach, that is what they are there for. I think, in many universities, there has been a tendency towards increasing specialisation, academics teach the books that they are writing, they do not teach big survey courses. I think this is a great shame because, of course, it just prolongs the problem. It was alright perhaps not to do big survey courses of British history and other people's history in the universities when you could be confident that the schoolchildren had done the basic survey stuff at school; you cannot be confident of that any more. If they are not getting it at school and they are not getting it at university then you have got a problem. I think that should be part of the package. I think universities should be encouraged to do these big survey courses, they are very important, but I think that to get academics to devote time to do that there have got to be incentives.

  Q430  Mr Marsden: You have got to give them brownie points, basically?

  Professor Colley: Yes; the carrot as well as the stick.

  Q431  Mr Marsden: Professor Conway, I wonder if I could come back to you on a couple of points. You have spoken insistently, indeed passionately, about the importance of having a narrative with topics that can engage and can make the construction the point, but is it not the case, to some extent at least, that even the construction of a narrative implies a particular perspective and a particular perception? The Chairman referred to Christopher Hill earlier, and I taught a course for the Open University on the 17th century in the 1980s and it was very interesting because, of course, what was laid down by Christopher Hill in the course, which focused on the vital importance of the Levellers and the Diggers and the Muggletonians, and all the rest of it, was totally at odds with what various 17th century revisionist historians were saying then. All I could say to my slightly bewildered class, when they said, "What's this truth?" was "There are no tablets from Sinai." That is both the case for dates, to some extent, as it is for interpretation. Can we ever construct, can we work towards something perhaps, an absolute list of key dates and key events that will satisfy everybody and will do the socially-inclusive thing that you say you want it to do?

  Professor Conway: Can I ask at what level you were teaching?

  Q432  Mr Marsden: I was teaching what was called the second level course for the Open University, which had people from the ages of 25-75-plus.

  Professor Conway: Thank you. You were teaching at higher education level. I was talking about primary and secondary level, where I think the need to bring to bear the kind of diversity of scholarship one gets at university level is not quite the same.

  Q433  Mr Marsden: Therefore, are you saying that basically it is alright to impose a set list of dates on people at primary school in the hope of what they may get out of it and get a broader perspective later on?

  Professor Conway: I am certainly not saying that. I think it would be deadly were anyone to think that the purpose of teaching history to young children were simply to inculcate a set of dates in their minds; that is not what I have in mind, whatsoever. If you read any children's narrative history, you will see it is stories, you know, like stories in literature, like Enid Blyton.

  Q434  Mr Marsden: Can I just stop you there. I have to say that I too, sadly, am of the age, as Helen said, I was brought up on some of those stories as well. I have had my Ladybird books on Alfred and Edward the Black Prince, and all the rest of it. They were engaging, yes, and probably they stimulated my early love of history, but they certainly did not give me the full story?

  Professor Conway: Exactly; and that is what you have universities to do.

  Q435  Paul Holmes: Surely this is at the heart of the whole question about citizenship education, whether it is done through RE or history or citizenship lessons, surely this is the whole point. Are we teaching to children up to the age of 18, and I taught 11-18, a set of received truths that we do not debate, we do not say to those kids, "Well, there are different points of view"? The whole point of the history teaching I had, in the late sixties and early seventies, and the whole point of the teaching I did, up until 2001, was always to be saying there are different points of view about this. Are you seriously suggesting we should not do that to children?

  Professor Conway: I do not know what makes you think I am suggesting that. What I said was, by implication, the older children become, the more they learn, the more important it becomes to stress the degree of contestation that there can be, but the younger the children you are dealing with the more important it is not to muddy the waters and not to be afraid about teaching anything for fear that you will be teaching something that cannot be revised later on. The point about Hill was, as a revisionist, there was a kind of Whig interpretation to which he was providing a corrective. When I studied history, in my day, in school, in an earlier decade than you, even at O level, even in the earliest years of secondary education, constantly we were being informed and encouraged to read about diverse points of view. I think it is incredible to suggest that anyone should have a secondary education in which history can be taught without that. I am talking about very young children and I am also talking about, notwithstanding that, the importance of teaching, if you like, the mainstream traditions. How come someone like Herbert Butterfield could write in 1945 "The Whig interpretation is not just confined to the Whigs, it is the Englishman's interpretation of history"? Were you suggesting to me that he was naive, as an historian?

  Paul Holmes: The English man's interpretation.

  Chairman: We got that point loud and clear.

  Q436  Mr Marsden: A question to Dr Kiwan. Dr Kiwan, you vouchsafed earlier that you were going to be involved in the review that Bill Rammell has announced. Do you have at this moment in time, or do you think other people have at this moment in time, a view as to what the chronology is of the significant modern and social and cultural British history, to which Bill Rammell referred in his speech, and do we have to have one as part of that review process? In other words, do we start off by saying it has got to be the last 50 years, the last 100 years, the last 150 years, or what?

  Dr Kiwan: I cannot say too much at this point because we have not really started the review process, we have not even started consultations yet. The terms of reference are to consider first the diversity across the whole curriculum, then the second component is whether a fourth pillar should be added, and that fourth pillar, modern, social and cultural history, so it is left framed whether that fourth pillar should be added. That is the question to ask first, before getting into what the specifics of it might be.

  Q437  Mr Marsden: The point I am making is, and I am not asking you to prejudge the inquiry, the interpretation of "modern" has deliberately been left, or has been left vague, because this is an issue which already historians and others are getting rather worked up about?

  Dr Kiwan: I am afraid, really I cannot answer that.

  Chairman: I am drawing stumps at this point. Can I say that this has been a most interesting and enlivening session; we have been privileged to have the three of you here, and some of the views that you have expressed have really stimulated our thoughts and we are grateful for the time that the three of you have given. I hope you will remain in touch with us. I know you said that you are working mainly in the United States, Professor, but we hope to see you as a regular visitor, but do stay in touch with us by e-mail, or whatever, as, Professor Conway, I hope you will remain in contact. If you think that we have missed a point, any of you, when you go away from this meeting, please be in communication; we really value whatever different views you take. The process we have here is to listen to a lot of views and then try to add value by writing a thoughtful report. Dr Kiwan, we will be in touch anyway, because if your timetable is such I hope the thoughts, the distilled wisdom of this Committee will influence what you are doing with Bill Rammell. Thank you very much for your attendance.





 
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