Select Committee on Home Affairs Minutes of Evidence


Examination of Witnesses (Questions 380 - 390)

TUESDAY 16 JANUARY 2007

PROFESSOR GUS JOHN AND DR TONY SEWELL

  Q380  Mr Winnick: Do you dismiss the glib explanation given by some that it is all a matter of background, deprivation and the rest and that does not really provide the answer?

  Dr Sewell: Yes.

  Q381  Mr Winnick: Professor John, do you agree with that?

  Professor John: I agree with it wholeheartedly. It seems to me that to argue anything else is to indulge in a form of deterministic social pathology which gets us nowhere.

  Q382  Martin Salter: Dr Sewell, I looked at the interesting email exchange between you and Lee Jasper a couple of years ago. It was tetchy but illuminating. You write here: "I was talking to a head teacher recently who said that when it came to access black boys today have real opportunities they are failing to grasp. I talked to middle-class black parents who tell me they literally have to fight to keep their boys on task. These boys are from well-resourced homes; they go to the better state schools, and yet they are performing well below their potential." How much do you think educational under-achievement among young black men or black people is a root cause of the descent into the cycle of crime and violence and overrepresentation in the criminal justice system?

  Dr Sewell: To me, it is the key cause. The evidence is quite clear. If one looks at the period between 13 and 18 significant adults are not there, particularly in relation to low expectations in schools. One is bright and attends school but does not achieve one's potential, yet there is massive peer pressure and perhaps even the resources to go somewhere else. The temptations are there and that is where one goes. For example, we have quite a rigorous process to get boys onto our programme and train them to be scientists. One boy aged 12 had gone through all of it to get on. The mother said to me that she would not allow her son to be on the programme to protect him because when he got back to his estate he would be likely to be beaten up because he attended a science academy. That anecdote does not arise all the time, but the point is that there is massive pressure on these young men to leave all their intelligence and academic potential behind and go somewhere else and resort to instinct. The main instinct is violence; the other one is to go into some sort of gang activity. It leads to some sort of answer to the question whether if you had given that child a different experience the outcome would have been radically different.

  Q383  Martin Salter: That leads nicely to my next point. The figures before us show that permanent exclusions from school for Caribbean and other black pupils are three times the average for other groups.

  Professor John: It is much higher than that in effect.

  Q384  Martin Salter: Please explain.

  Professor John: There are a number of reasons. First, not all exclusions are recorded, so the statistics are questionable. Secondly, there are two processes which are commonplace. One is to encourage parents to remove children for a cooling-off period or whatever, and sometimes they never finish cooling off and do not return. The other is something called managed moves whereby the school works with the parents and says, "Look, I really believe that Delroy would get on much better down the road, and I know that head teacher to be sympathetic. Rather than having to exclude him, it would be better if you helped to move him out of here." That is happening to a very real extent. The Communities Empowerment Network organisation of which I am a trustee handles something like 840 exclusion cases a year. If one looks at the genesis of some of them one gets a sense of how invidious the whole exclusion issue is. As I said in my original submission to you, it is important that we discuss it here because of the clear link that even the Youth Justice Board has made increasingly between school exclusions and youth offending.

  Q385  Martin Salter: In your view are there any structural problems within schools that result in this much higher level of exclusion among young black kids? It has always seemed to me that the existence of league tables and the drive towards improving the standing of individual schools gives the school management the inevitable temptation to wish to exclude the more difficult kids or those from more challenging backgrounds. I just wonder whether one aspect of policies leads to an increase in exclusions which only move the problem from the playground to the street corner?

  Dr Sewell: As to the notion of triage where allegedly schools to maintain their position in the league table get rid of the problem, which is black youth, there is another question behind it. Schools need to think about the way they operate; maybe they need to do it differently. Is it engaging those students in a positive way? I think that things go wrong on two levels. First, as to the issue of significant adults, I wonder whether there is enough discipline in some schools. Teachers fear to challenge students, or they challenge them when it is too late and that is exclusion. There is almost a fear of those boys on the part of teachers. That fear becomes exaggerated, a crime occurs and then there is a justified exclusion. But second factor is the perception of those boys. I see them as extremely bright and intelligent. What we may have in our schools is a curriculum, or a way of engaging those boys, that is not meeting the needs of that particular group. A few of them end up in the prison system. A good deal of the reporting speaks of how bright and intelligent they are; that constantly comes through. How are we engaging this group? That is the structural problem here. We are not putting on a programme that will teach them the skills that they really need.

  Q386  Martin Salter: What is Professor John's view on that situation?

  Professor John: I would add two points to what my colleague has said. First, there is a different tariff of punishment, if you like, as between the misdemeanours and the inappropriate behaviours of black students and white students. That emerges over and over again. As far as concerns schools' zero tolerance of inappropriate behaviour, there was a time when teachers taught children. Teaching children meant understanding how they learnt and engaging with them as they tried to be disciplined learners and dealing with anger, lack of concentration and so on. To a very large extent now, for the reasons given in framing the question, teachers teach subjects. I believe that that is a fundamental difference. If one is teaching subjects for exams and one does not have time to deal with young people who are not engaging at the level at which one expects them to engage in order to get the desired results clearly one will be intolerant of whatever youthful misdemeanours they may be coming with. As one looks at what causes these exclusions there are two things to bear in mind. Quite often, those kids are bright and bored. They also do not believe that the curriculum has very much relevance for them. It is dull; they cannot engage with it at any level. That is not only to do with a lack of black representation in the curriculum, if you like—although that is part of it—but the schooling process tends to go on without taking account of where they are in their own development or what is happening to them within their communities. They are expected to suspend their realities at the gate and come in as people willing to absorb all of that stuff and go along with the school regime without the school interacting with them and getting some sense of what makes them successful elsewhere. To give a brief example of that, we work very closely with voluntary education projects in supplementary schools which over the years have done a great deal to repair the damage that mainstream schools do to black kids. The very children who are suspended, excluded and are thought of as unteachable do the most dazzling things in these supplementary schools. They are the same young people but are subject to a different regime with a different attitude on the part of their learning facilitators. Their parents then become enormously pleased and thankful that this community facility is there to rescue them from criminality because of their exclusion.

  Q387  Chairman: Is this an area where we know what needs to be done—supplementary schools or changes in the curriculum—and we can point to evidence of what works, or is it an area where Dr Sewell says we need a big idea to do something completely different? The Committee will want to address that issue. What should we be saying about what is to be done about reducing exclusions and improving attainment?

  Professor John: My wish list for you in terms of big ideas is that you point to the evidence of the damage that school exclusions have caused over time, particularly to this section of the population, and suggest that the government reduce the powers of schools—I know that it will not be popular particularly in view of the things we know—to exclude young people. If they are to exclude they must give evidence of how they consider the learning entitlement of those young people will be delivered once they are excluded. It is a fundamental issue. I believe that we have to tackle the issue of school exclusion if we are to do anything at all about black youth offending.

  Dr Sewell: I tend to take a different line. From my experience as a school teacher, I am not convinced that that is the approach. This is almost a strategic matter that you may want to look at in terms of a suggestion. For some of those boys who are disillusioned and are outside the framework there is not a real sense that there are many peers in their lives who they can see are doing well and to whom they can relate. This came up in other evidence that you might also have had. One way out of this is perhaps to concentrate more on how we can support peers doing well in those schools and use them as mechanisms to support those students. I think that the issue of exclusion must be addressed in terms of the powers, but many young people are in those situations and given the history some of those are deserving cases. We need to tackle the causes rather than necessarily some of the mechanisms. At the moment, almost by its nature as the criminal justice system tends to be against black boys it is not necessarily because we are giving schools too much power. I believe that what we need to do is empower teachers to challenge students and make decisions and for parents to be more involved in the process. I am more sceptical about whether it is necessarily a schools system problem. I think it is more complex than that.

  Professor John: I disagree fundamentally, but we shall discuss it later.

  Q388  Martin Salter: The sense I am getting from both witnesses is that in our recommendations it is critical that we address the issue of exclusions and the reasons behind them. You may differ in terms of analysis, but it is a critical matter; it is the pathway to the root cause of the problem that we seek to address?

  Dr Sewell: Yes.

  Q389  Mr Clappison: In a nutshell, do you call for more culturally specific solutions for young black people, that is, ideas and solutions tailored to their backgrounds and needs that you have so clearly described to us today?

  Dr Sewell: I know that at the moment we tend to follow the United States everywhere, but one of the matters that they seem to be getting right is that crime is falling in a number of American cities, for example New York, particularly in black communities. Why is that the case? What have they done? It is still too high but it is falling. I think there are two reasons for this. The first is the creation almost by way of social engineering of the black middle class. This does not go down too well when you start to talk to some of our social commentators. They do not seem to like that because they feel that it is elitist. It is very strange because Britain is the mother of elitism and yet we seem to be embarrassed by it. I do not mean elitism in that sense. What was clear in the 1970s in the US was that unless that issue was addressed and there was the creation of opportunities for black people, particularly through universities, there would be chaos. In a sense, part of that social engineering has resulted in a strong black middle class which is growing in real terms. They did that on the back of affirmative action. We cannot have that because in England we do not like that, so we have to do it but not say we are doing it. That is how we usually do things in England; we operate on that level. In the usual English way of doing things what I propose as a big idea is that we look at leadership that is specifically targeted as a model among young people. The Race Relations (Amendment) Act allows one to target specific groups so one is within the law in that regard. What I am looking for is something at that level.

  Professor John: For me, the most important thing is to give young black people a sense that it is cool to learn, to be gifted and successful, and reclaim the sense that historically we are a great people. The typical discourse in this society is about under-achievement, unemployment, being on the margins and so on, which is what young black people hear more than anything else. The causes of that are not put to one side because they have to be addressed, but we ram home the message that we have been great, and we can be great, and there is a capacity on their part to be leaders—they can become middle class, if you like—in the pathway of change. We train people to become change agents within their communities and in respect of their own lives. That is where I meet my colleague on the question of leadership; that is what we are trying to do with our young leaders programme; in other words, how do we instil in young people that sense of their own greatness so they can reach for the stars? They do not have to be mediocre and bully others who are using their natural talents and performing well within the school system.

  Dr Sewell: I believe that the group X-it came to see you. I heard a clip on Radio 4 in which a young articulate lady said that one of the problems she had was that she could not see any aspiring black people to whom she could relate. That resonated with me because that is the crux of the issue. "Successful" does not necessarily mean a job in the City. What we are talking about are people who are not the stereotypes around her. She could not find many. We have a great opportunity; we can do that differently. In a sense, what we are saying is that the strategy could be to have more and more projects to deal with the vulnerable or, if you like, at the level of high-level criminals, to do work in prisons, which I think is important. There are some interesting programmes and other things that you can do. Alternatively, one can look at it much more strategically; one looks at it as if, say, it is the seventies and one is looking at what issues would arise now. You look at it much more strategically and say that there are groups of young people who have intelligence and potential. What can we do to give them leadership capacity to make them feel that they are more or bigger than gangs? The gang is an interesting analogy. The gang is almost a mirror of society. If one looks at the Italian gangs, they operated almost as an alternative society. They had their own government structures and their own ways of dealing with enemies. In the same way, those boys joined gangs because they could not see their way into the mainstream. We need to provide very clear routes, or what I call longitudinal pipelines, that start at about 13, or even earlier. You work with this group. This must resonate with you. One other point is that, talking particularly about the African Caribbean population, when working in Hackney we were able to name all the students who were from that group. If you put their pictures on a table—I was going to say "mug shots" but I had better not—you would know who those individuals were. You are not talking about a huge population here, so it is do-able. I think that is where we share a sense that there is a strategy here—but maybe the line is going somewhere else—by which we work with a group that can create the leadership model that we are talking about.

  Q390  Mr Browne: One of my questions is about role models. We had evidence from a previous witness, Lee Jasper—I also read your interesting exchange with him—who referred to the absence of role models in the media and elsewhere. I think that would have been a more valid criticism 25 years ago than it is today. It seems to me there are quite a lot of role models in the media. But when you talk about role models are you talking about Darren Jordon reading the news, or whatever it might be, or the person who lives next door to you who is part of your community? Do both have some value? The other question is about upbringing and single-parent families and the far greater likelihood of black children being raised in that environment. There are successful single-parent families where children do very well regardless of their ethnicity, but there is a correlation between single-parent families and under-achievement. That seems to me to be harder to attribute to effects such as racism in society and the malign effects of white people, because nobody is requiring any family to bring up children in that way. I am interested in both points which are about upbringing, role models and the environment in which children are raised.

  Dr Sewell: I know that my colleague wants to deal with single parent families because he told me about that beforehand. The question of role models is interesting. One of the things that we do under the Generating Genius programme is to train boys to be science peer leaders. Although we train only a small number of boys because of the expense of doing so over a period of time, it is their duty to go back into their communities, or we invite groups of students to come to us. Recently, I explained to someone that one of our programmes is to show students how to make robots. Those robots are not electric; they are the students themselves. They do that in front of other students younger than themselves. Those students are not what I would call very straight-laced; they are from tough comprehensive schools. Therefore, the discourse they will have, their appearance and how they come across will be the same as you. The only gap here is that you use your brains and with ambition you can go far. That is what we want. We are not interested in playing football or being rappers today; we want to be scientists; we want to go to Imperial College and get a PhD. Their brilliance is also demonstrated because they will teach others how to do it. In a sense, that is the kind of leadership that I am talking about here. It is very practical. That is the power which encourages other students. I believe that that was what the young person from X-it was saying. There was no mechanism for her to see someone doing that. Let us consider Darren Jordon reading the news. To give one anecdote, in the past when a black person was reading the news we used to call upstairs. Everybody would rush down and watch because we never saw a black person on television before. It was an amazing event. Now you have MTV and everything. The presence of black people on television is no big deal; and Darren Jordon reading the news is no big deal either. You will need something that they can really relate to and engage in. That is the kind of mechanism I am talking about.

  Professor John: I will try to relate my answer to both questions. Young people who grow up in a majority black society have a totally different view of themselves; they have different aspirations from the average young black person in Britain. In this audience we need not go into the reasons for that in any great detail. I say that because the issue of single-parent families and the correlation between that status and under-achievement does not arise to the same extent in the majority black societies that I am talking about. For one thing, it has nothing to do with a particular propensity on the part of black people to have children and be without partners and so on. The year 2007 marks 200 years since the abolition of slavery. Let us remember where those patterns came from: there was some retention of the organisation of the family units in the context of the plantation system and so on. The point I make is that you can use the incidence of single parents and pathologise mothers in a way that fails to take account of all the structural issues around them and their ability or otherwise to support the children's development, whether it be a matter of isolation or economic, emotional or other factors. We should stop bleating on about single-parent this, that and the next thing and the disadvantages of it and say: what does this child or mother need to support her so she can develop her own potential, realise her own ambitions and be a successful parent supporting her child? It means, therefore, that we take it as a reality and find ways to put support systems around such people and their children so they are living in much more organic units and have an organic network around them, as distinct from saying, "This is a single parent", and, "In this school 60% of children come from single-parent families and therefore you cannot expect those children to do well." I was without my father for seven or eight years during my primary school years, not because he was running around giving other women children but because he had to work elsewhere. That was the pattern for many people. But within that we achieved because of what teachers, parents and everybody else expected of our aspirations.

  Chairman: Thank you very much indeed. What you have said has been enormously helpful. We have slightly overrun our time but only because of our interest in what you are saying.





 
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