Select Committee on Home Affairs Minutes of Evidence


Examination of Witnesses (Questions 400 - 417)

TUESDAY 16 JANUARY 2007

MS SUKHVINDER STUBBS AND MR MARC EDWARDS

  Q400  Margaret Moran: In the very useful report and summary that you submitted you indicated that stop and search was a major factor in the involvement of young people in the criminal justice system. How much of that is the reality for the young people in your project, for example, as opposed to perception? I say that because in my constituency of Luton I held a meeting with all of the black youth organisations and the facts as presented by the police compared with the perception among youths of the extent of stop and search were radically different. Do you have any experience of that?

  Mr Edwards: From my perspective, based on direct communication with young people who have been stopped by the police a lot of them feel that they are being victimised. You have to understand what that does psychologically to a young person, especially how they perceive the criminal justice agencies. If at a young age one perceives oneself as being victimised by an agency it will create a barrier between oneself and that agency. That is where police and community relations are severed; that is the point at which young people start to turn away from the positive framework of living. Obviously, the law enforcement agencies are not just there to police communities; they are also supposed to represent peace, safety and a harmonious community so that people can feel at ease and not be in fear. But if they are victimising these young people and it is felt that police officers are against them, what type of influence will those officers have on those young people to try to turn them away from crime, even though their role is to police? What message is that giving to young people?

  Ms Stubbs: A couple of years ago I chaired a race inquiry for Greenwich which was 10 years after the murder of Stephen Lawrence. As part of that inquiry I spoke directly to some of the young people in Eltham and different wards of Greenwich but also to police officers. I do not know whether you have taken evidence from police, but the officers we spoke to felt quite justified in targeting black people; they felt that the statistics bore them out, but what they did not recognise was the way in which their behaviour contributed to that breakdown in community, loss of trust and feeling of harassment. The response is almost what you might expect; it generates the sort of thing with which they are starting off. They are to some extent stoking the problem.

  Mr Edwards: Operational officers were quite honest in stating their position. There are a number of traumas in Birmingham at the moment with lots of stops and searches because of violence in the community. The police officers who are doing the stops and checks—this comes from their own mouths—say that when they are looking into cars and at the ethnic make-up of the occupants, whether they are white, black or Asian, they decide on that basis whether or not they stop individuals. It is not done according to whether they look suspicious or anything like that; it is more to do with the colour of their skin. That is troubling. If police officers have that mindset and perception, I wonder what the wider society is thinking. I know that that is fed by the media. Obviously, police officers are saying that they might find some guns in a car with black guys but if they stop white or Asian guys they might be wasting their time. Obviously, young black adults are being victimised when it comes to stop and search, and that contributes to other factors. If more of them are being victimised and stopped and searched they will contribute to the statistical register of crimes.

  Ms Stubbs: Referring to the statistics, if one takes section 60, which is the catch-all stop and search power, nationally 24% of them are carried out on black people. There is a particular problem in the West Midlands. Therefore, there is specific targeting of black communities that is not borne out by the number of arrests that ensue.

  Q401  Margaret Moran: You referred to the way in which it was done. Is the issue to do more with the way in which it is done? Obviously, people want to be protected in their neighbourhoods and if there is a lot of gun crime associated with black youth in a particular area you may justifiably say that the police ought to do more and the wider community would be asking questions as to why they were not focusing on it. Is the problem the way in which stop and search is dealt with, or the fact of stop and search itself? Following on from that, we heard earlier from Dr Sewell that in a sense it was a self-fulfilling prophesy: a lot of black youth might be committing "street crime" and therefore, being on the street, would be more visible. Surely, if that is the case is it not more likely that they would be picked up?

  Mr Edwards: I would say that it is more to do with the circumstances and what is happening in the particular areas; it is also to do with contextualised scenarios. You are looking at street robbery and stop and search. Obviously, the police will target young people if they see them hanging out, but that is another argument. Socially, there is a generic problem within inner-city areas of exclusion, social isolation and the facility for young people to be engaged. There is a strong presence by young people when hanging out on the streets. To some people in the community that is very intimidating. Whether they are black or a bunch of white kids is irrelevant. Who is to blame? First, we have to try to create some engagement mechanisms so that young people are not on the streets. Second, the way in which the police approach young people and the etiquette they use in stopping and searching them is very demeaning. We live in a slightly ageist society where adults tends to look down on young people. In particular, where people with authority have a legal framework to function in their jobs they have power to say to a young person, "Can you stop there, please, and empty your pockets?" I am not sure it is right for a police officer to stop and search a young person in front of the public. I do not think that is the way forward. I have spoken to young people directly and I have been at consultation events with police and young people. The feedback from young people is that they feel as though the police are taunting and aggravating them. They feel that the police can search them but in a more appropriate fashion. They would feel better if they were taken to the police station and searched behind the scenes.

  Q402  Margaret Moran: It is the way in which it is done?

  Mr Edwards: Yes. To empty out your pockets in front of people is very embarrassing. If you are stopped on a street corner and some of your mum's friends are walking past that is the start of criminalisation. Remember, there are onlookers in the community who will say, "There's another bunch of black guys being stopped." It will fulfil the stereotype.

  Q403  Margaret Moran: I fully commend recommendation 4.1(b) of your report about community forums for youth. I think that is an important way forward, and perhaps we need to put it on record. How do you think that proposals for the increased use of ASBOs, or super-ASBOs, will impact on any of this?

  Mr Edwards: I work with a lot of young people who are subject to ASBOs at the moment. I think that in the right hands ASBOs are a very useful mechanism to divert young people away. At the same time, in the wrong hands it can be very discriminatory. You have to look at the different cultures of young people. Some young people hang out on the street but they are not necessarily criminals. There are some who are criminals, but all young people are being categorised and labelled under the same framework, which is not really fair. Some police officers use the framework of ASBOs to move young people on and disperse them away from areas of congregation, but at the same time some young people say, "We haven't done anything wrong, so why are we getting ASBOs?" To me, it is a subtle way of criminalising young people. It may not be a custodial sentence, but at the same time it is still something that appears on their record. We need to look at other mechanisms to divert young people away from crime rather than criminalise them.

  Ms Stubbs: I agree with that. I think that it is a form of legislative creep. One can now be committing a crime for not turning up for the order. It is a form of criminalisation. Referring to the previous point about stop and search, some of the projects that we support are doing things like helping youngsters to understand their rights when they are stopped and searched. One project in which we are involved is to make sure that youngsters have cards to let them know their rights under those circumstances so they do not get into more trouble from either just resisting or not behaving appropriately.

  Q404  Mr Browne: You were here during the previous evidence session when Professor John's report was discussed. One particular point raised by Mr Winnick was that in one in three gun murders both the victim and suspect were black. Therefore, on top of that one has to put the gun murders where the perpetrators are black but the victims are white, Asian or any other ethnicity. The black population of Britain is about 3% or 4%. Are you seriously saying that the police, even if they know that one third of all gun murders are black people killing other black people, should restrict themselves only to 3% of stop and searches of black people? Are you even certain that black parents who are worried about the safety of their children would be reassured to hear you make that case?

  Ms Stubbs: You can have these blanket statistics which sound very grand, but you have to link them to the location.

  Q405  Mr Browne: Do you dispute them?

  Ms Stubbs: I do not dispute it; I say that one should contextualise it. If you think about crimes committed in Handsworth where the majority of people are black or Muslim the majority of those committing them will be of that ethnicity. The first thing to do is think about the areas where these people live. That is where I take issue to some extent with the evidence of the previous witnesses. I believe that the local environment and poverty of the area are an issue, so to take those statistics out of context in an area where people live does not do justice to the circumstances.

  Q406  Mr Browne: That is not the question.

  Ms Stubbs: It is related to it.

  Q407  Chairman: To press the point, you have a situation where gun use appears to be—I do not think anyone has challenged the statistics—much more prevalent among young black people than other groups in the community. If the police are trying to keep other young black people alive by getting those guns I am not quite clear whether you are saying that, nevertheless, for the sake of the statistics a large number of non-black people should be stopped and searched to get the statistics right, or whether you are saying that despite the high level of mortality from gun crimes it would be better not to do the stops. What do you say would be the acceptable strategy?

  Ms Stubbs: I think you need to let me finish this point. Maybe I need to draw a picture for you and make it more anecdotal. In a place like Handsworth, Aston and Lozells there are lots of groups like Mothers Against Gangs. There is a lot of activity in that area which is trying to create a safe environment. Those same people do not necessarily turn to the police; they do not necessarily see the police as their protectors. This was the point I made earlier. Certain communities do not feel that they are being protected by the police; they feel that they are being policed by the police. One tiny example of the complete breakdown of relations between the police and community is a meeting that Marc and his young people organised for us as part of the evidence for our commission. These were young people who were at risk of offending and were potentially involved in the sorts of crimes that you are talking about. The police turned up in full uniform and referred to each other by their formal titles. There was no effort to relate to or understand the community and to deal with the problem.

  Q408  Chairman: It would be of use to the Committee—we have touched on the point in several evidence sessions—to know what type of policing strategy, whether or not it involves stop and search, that targets a real crime issue and also produces the community and police relations that you are looking for you think would be acceptable?

  Mr Edwards: In a nutshell, it would be equality in operational policing. When I say that I mean that the police force in the context of the community serves various compartments within that community but not in the same way. If a white family phones the police—this is not necessarily reality; it is sometimes the perception—the response that it gets will be different from that of a black family. The black community believes that it is not protected by the police. I am probably one of the lead experts when it comes to gun crime and community intervention around that, so I will give you some history. Ten years ago when we started to see the new phenomenon of gun crime in relation to black on black the police presence was quite different from what it is now. Because of media attention and the noise made in the community regarding these shootings we have seen a change in the dynamics and how the police are depicted. In the past we have seen shootings between the black communities and no type of intervention. We have seen convictions that have not been sustained. This has made young people say that the police will not protect them and so they will protect themselves. That was why in the mid-1990s and up to 2000 we saw a lot of young people walking around with firearms, especially within the black community.

  Q409  Chairman: Whilst that history and those failures may well be true—I do not want to challenge your account of them—it does not quite answer the question about acceptable police strategies now.

  Mr Edwards: The paradigm change would have to be by the police; it would have to be seen by the community. It cannot be a document or policy; it has to be evidenced in the life of the community. The black community would have to see the police on their side as an agency of assistance for them to be stakeholders or partakers of that dimension. They would also have to feel protected so that if they phoned the police and told them about an incident to do with firearms the police would respond in an effective way according to their cultural needs. Another issue is that the police are there but they are not dealing with sub-communities in a culturally sensitive fashion. It is nothing to do with the ethnic background of the police officers; I am talking about cultural understanding of the communities that they are serving.

  Q410  Mr Winnick: We are looking at the question of how far we as a community, of course including blacks, can prevent young black people with whom this inquiry is concerned from becoming involved in the criminal justice system. Ms Stubbs, you said that you had some differences with the two witnesses who gave evidence earlier, but do you question the fact that in one of every three gun murders both victims and suspects are black? The answer is really yes or no, is it not?

  Ms Stubbs: What I am saying is that neither the victim nor the perpetrator trusts the police to help.

  Q411  Mr Winnick: One is aware of the allegation that the police are not fair. I am sure that both of you take the view that there should be more black people involved in the police, which would not do any harm by any means. Do you also accept what Professor John said in his written evidence, about which we asked him, that very often black people, although obviously not exclusively—as he pointed out, there are enough white people in gangs—decide to be in a gang in order, in his words, to enjoy the power, the thrill, the danger and rewards?

  Ms Stubbs: My colleague is probably better placed to answer that.

  Mr Edwards: I would say that young people are involved in gangs because of a sense of belonging, but it also has to do with the dimension of social exclusion. If young people are socially isolated—young people involved in gangs are—they create their own network and function with their own groups. Obviously, because for most of the time these youngsters are outside school and the services they are not getting the assistance and education they need, so normally they are economically and socially deprived. That leads them as groups, not as individuals, down negative routes. Therefore, gangs can be numerically diverse, but at the same time they function with a common purpose. All members come from the same background; all of them are socially and economically deprived. Their aim is to function as a unit and why they operate in that negative, criminal lifestyle is more to do with their circumstances.

  Q412  Mr Winnick: In the main, it is a fact of life that the black, white or Asian children of prosperous parents do not go into gangs, for very obvious reasons. Are you saying in effect that deprivation is the basic reason why they join gangs, or do you accept the viewpoint that very often they see rewards that they would not be able to get by legitimate activities?

  Mr Edwards: You are totally correct. The fact is that the opportunity presented to them is to gain economic welfare but they have chosen to go down an illegal route. The onus is upon us to create an opportunity for them to have a lifestyle like anybody else. We are living in a consumerist society where the media and everyone else tell people that for an individual to be respectable he needs to have decent clothes to look the part and have a good, decent job. That is the information which is fed to young people, so they act upon what they are fed. When you talk about black crime, there are a large number of cases involving victims and perpetrators and black people shooting each other. I have spoken to young people who have come in contact with the criminal justice agency around the gangs. You have a young person who has never been in trouble with the police before but for some reason his first contact with a criminal justice agency is for a firearm. It is not shoplifting or anything to do with violence; it is just a firearm. When questioned, many times the individual says that the reason he has the firearm is not that he wants to kill anyone; it is to protect himself from other persons who have guns. These young people whom we are supposed to be protecting feel that they have to protect themselves. That is wrong. If they were white young people walking around with guns and they were giving the same reasons something would be done. We have gangs across England. If we look at football hooligans, they do not walk around with firearms shooting one another. They will have fracas but you do not really see them shooting each other. Therefore, there is something troubling about gangs within inner-city areas which feel they have to arm themselves to be protected.

  Q413  Mr Winnick: Ms Stubbs, you mentioned in passing Mothers Against Gangs. Am I right in saying that most of those engaged in the campaign in our part of the world—the West Midlands, in particular Birmingham, although I am more familiar with the Black Country—are black people who are making it clear how much they oppose the violence which so often means that the victims are black? Obviously, they would be opposed if the victims were white or Asian, but am I not right that what they are trying to do is establish a situation in the community, certainly in Birmingham, where gun and knife violence can be dealt with?

  Ms Stubbs: It is important to recognise the amount of work that is done within the black communities to address the challenges. I would say that the issue of relative poverty is also one that needs to be understood. I would like to make two points on this matter.

  Q414  Chairman: Could you please try to answer David Winnick's question directly?

  Ms Stubbs: I am trying to do that and to be specific about the locality and what happens there. The Holy Trinity church in Handsworth was a safe haven when two girls were shot two or three years ago. The vicar there is white. The mothers would have gone there before they went to the police. It is not that people are not prepared to turn to their community; it is who they see as being able and willing to help them. They see the police as part of the problem rather than the solution.

  Mr Edwards: The reason you see a lot of community intervention within the black community on that specific issue is that people feel that if crimes and traumas of that magnitude happen in other sub-communities there is a different holistic response. There is a different response within the media; they give different coverage; there is a different response with policing and, following that, when the matter comes to the court there is a different process. They also feel that the agenda of black on black crime is not at the forefront of the mind of the rest of the community. As a community we should holistically embrace whatever happens within it; we should not distance ourselves because it is another sub-community. If it was the other way around and young whites were shooting each other in my community I would still be running The Young Disciples project and intervening to divert them away from that lifestyle. Therefore, ethnicity has nothing to do with the victims or perpetrators of crime because crime has no colour.

  Q415  Chairman: Quite a number of the witnesses in this inquiry have in one way or another said that the way we stop young black people becoming involved in the criminal justice system needs to be specifically tailored to the needs of young black people, so to some extent the response, whether it is in schools or the criminal justice system, should be specific to that group. Are you suggesting that that is not the right way to do it and that the intervention should set out to be integrated, or is there a case for having responses that are specifically tailored to the needs of young black people?

  Mr Edwards: What I am about to say may sound a bit contradictory, but I think that if you are to have an intervention process it needs to be one that links in all young people. It should not be specific to ethnicity; if it is it will be under-resourced. Because of the way that the country is at this point it will not be taken seriously. It should be a strategy for all young people. Within that it should have competent, intelligent packages that can deal with all of the multi-faceted and complex issues faced by the communities, whether they are young white, or black lads. As I said at the beginning, the experiences of young black adults and young poor white adults are exactly the same. If you went to a prison and interviewed a young white prisoner about his experiences and background and then interviewed a young black adult it would be the same. I would classify it as the poor people's experience. The two black men who sat here previously are not the kind of people who enter the criminal justice system. We are not talking about people like that; we are talking about young black people coming from deprived communities. Affluent and upper-class white people like yourselves are not the ones who come into contact with the criminal justice system; it is poor white kids from deprived estates and inner-city areas. Therefore, one's strategy should be designed around that client group.

  Q416  Chairman: Ms Stubbs, I should like to ask you a quick question about the commission's report. You talk about a unified criminal justice system to deal with the separate treatment of young people. Many people think that reform of the youth justice system and the creation of a youth justice board was a very good thing because it enabled appropriate interventions and there would be a danger of that being lost. Is it not the case that you want something like the Youth Justice Board just to follow up the 18 to 24 group for the next five or six years rather than have a purely unified system?

  Ms Stubbs: Absolutely. The youth justice system may well have its challenges, but it is considered to be a good system. We would be looking for an extension of some of the support that it provides rather than the cliff edge at age 18. Given that young adults naturally grow out of crime through God, a job or a woman—by the age of 23 the bulk of them have grown out of crime—it makes sense to extend that support as appropriate to youngsters and help them naturally to grow out of crime.

  Q417  Mr Clappison: In a nutshell, can you tell us what specifically would help your projects to work more effectively? We are looking for solutions and ideas that we can take forward. Is there something that would help you work more effectively?

  Ms Stubbs: Referring to the work we do, it is hard to get other funders to fund the sorts of projects that we do. It is just seen as risky, edgy, controversial and even dangerous. I do not think there is recognition that these youngsters can be helped and that there are interventions and ways of working that can take these people out of crime, so the solution tends to be just to try to contain them in prisons, or wherever they are, rather than genuinely try to help them out. The sort of work that we are looking at is about better mentoring and role modelling; it is about how one customises support in a way that is meaningful to young people rather than a set of tick boxes that agencies have to complete; and it is also about rehabilitation to make sure that accommodation and employment—all the needs that youngsters have to help them not to commit further crimes—are provided in the communities to which they return.

  Mr Edwards: I would add that there needs to be some type of exit strategy for young adults within the criminal justice system. I do not think that at the moment we have yet designed a programme or initiative which looks at that. At the moment there are prototype programmes in the voluntary sector which could be harnessed as good practice or looked at by the government. There are some programmes in Birmingham that I can name. The Young Disciples project provides evidence of young people who have been engaged in the criminal justice system but have been assisted to turn away from that. That needs to be looked at. How do we look at that model and develop it?

  Chairman: This has been a really useful and lively session. Thank you very much.





 
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