Select Committee on Communities and Local Government Committee Minutes of Evidence


Examination of Witnesses (Questions 88-99)

MR SHUFKAT RAZAQ, MS SAJDA MAJEED AND MR MARIAN SIWERSKI

4 MARCH 2008


  Q88 Chair: Can I start the meeting and maybe it would help if I quickly explained the purpose of the meeting and the reason why the Committee is here in Burnley. This is the Communities and Local Government Select Committee and our role is to monitor the work of the Department for Communities and Local Government of central government. This is an inquiry on community cohesion and migration and we are visiting three different parts of England. We have already had a visit to Peterborough which has a very high level of European Union migration associated with the agricultural industry; and yesterday and today we are in Burnley; and in a week or two we will be visiting Barking and Dagenham in London. We are taking formal evidence this morning so a transcript will be made of the proceedings and will be made public and will feed into the work of the inquiry. Eventually we will produce a report with recommendations to the Government. The Government is obliged to respond to our recommendations. They do not actually have to do as we ask but if they do not they are usually expected to explain why they are rejecting our recommendations. The purpose of the session this morning is to hear from you your experience of the effects of migration so that it informs our inquiry. We are very clear that there is a very different experience in different parts of the country and we need to understand what is going on in different bits of the country in order to be able to inform our general inquiry. If the individuals who have given evidence go away and think there was something you really should have said that you did not, then we are more than happy to receive written representations from you afterwards. If I could start off to the three witnesses that we have here really and first just ask what each of you would think are the main areas of tension between the black and minority ethnic population, the white population and the more newly arrived migrants?

  Mr Razaq: I do not think any of us are in a rush to start but I will go first. In terms of what the areas of tensions are, I think the most topical, without being political, is the issue around violent extremism at the moment. In terms of tensions between minority communities, particularly the Muslim community (and Burnley's demographics are such that of the ethnic minority community we have got a sizeable Muslim population) and given the whole global issue around preventing terrorism and extremism, I think one of the tensions would be around how that is perceived by the local community with the Muslim population that is here as well. I think one of the biggest areas of tension would be when there are acts of extremism taking place elsewhere in the country then obviously that has a knock-on effect in terms of tensions between communities locally as well.

  Q89  Chair: And how does that manifest itself?

  Mr Razaq: I think that would probably manifest itself—for example if there is an incident, there will be increased anxieties within the indigenous communities locally and you could see a rise in the number of what you would call racial incidents perhaps, and you would probably see that in the schools and you would probably see that within the community as well. However, I have to say that is one of the main areas of tension which everybody will probably recognise, but then there are other tensions in terms of how regeneration activity takes place and how areas are given preference over others, and that is a long-standing one. I think that has been there for a number of years since the beginning of the Single Regeneration Budget programme: how areas are given preference over other areas in terms of regeneration expenditure. For me those are the two main areas of tension. One is a relatively historic one where the regeneration budget was spent in certain areas and people's perception in other areas was that it was going to one area and not another. I think that is less so now but the first one that I mentioned is probably more of a cause of tension between communities than the other now.

  Ms Majeed: I kind of agree with most of what Shufkat is saying. From my own experience of bringing the schools together through the Building Schools for the Future project that we have had here, that has led to some issues, particularly in schools where there is a high percentage of white children and the two schools have come together and you have got a small percentage of Asian kids, particularly in the Padiham area I would say, where I think there are some issues around that. I am a bit unsure whether the issue is within the school or from people that support certain political parties and their views and they are brought into schools via the children, but really it is the parents, and maybe there are preconceived ideas about binding two schools together, that issues are going to arise because they do not get on. I think the Council have done a lot of work to resolve that issue and are working towards that.

  Mr Siwerski: I am from Poland. I think the co-operation for example between Polish drivers and English people is good and generally I think when you ask about Polish people it is good. Maybe because I have stayed here with my family I think in schools there is good co-operation. The next problem generally for Polish people is the English language because when you understand, when you ask, this is good, but when you do not understand anything, this is a problem, you do not know where you can go and who can help you. Generally 90 per cent I think the problem is when you do not understand and generally there is a problem with the English language. Between Polish and English people I think relations are generally good. I can tell you from my example because my family live here and generally we have not had a problem. We have been able to rent a house, my daughter goes to school, my wife has a job, so for us it is a good situation because we can live here normally, but people who I think maybe want to live here for three or five years and they are only looking for a job, this is a problem because I am not sure they need the English language, but this is only a group of Polish people, or because the Polish and Czech languages are the same so Polish and Czech people, and I think generally the problem is with the English language.

  Q90  Mr Betts: Do communities in Burnley really lead separate lives? Are they pretty segregated in terms of the different communities? We learned yesterday that there are areas which are predominantly people who originated from the Asian sub-continent, and there are areas which are predominantly white communities and there is not a lot of interaction between them. Does that create difficulties?

  Mr Razaq: I think it depends really on what we mean by segregation. I think if we are looking at it from the point of view of whether there are areas where there is a significant-sized Asian population and they cluster together, then that is true. The majority of the Asian population is there but what we are beginning to see is, for want of a better expression, dispersion, so they are moving into other areas. If we are looking at segregation from that point of view of are there areas which are predominantly Asian and are there areas where there are very few Asians, in that context there is segregation but it is not a case that in the supermarket there is an aisle for Asians and an aisle for everybody else. It is not that sort of thing. Some people would perhaps unfortunately paint that kind of picture of Mississippi in the 1960s, or something like that, but that is not the case. There is a physical sense of segregation where there are predominantly Asian areas and other areas where there are very few Asians. If you look more broadly than that and if you look at whether there is any work going on between Asians and the white community, then there is work going on between Asians and the white community; whether Asians are taking part in mainstream activity, then there are Asians taking part in mainstream activity; whether there are Asians involved in public sector working, then there are. More broadly in terms of integration, I think it is happening but I would not be so naive as to say that it is absolutely perfect. We need to do more but in that context there is not that much segregation as you would probably have a perception coming to Burnley. However, in terms of physical location that is true to an extent.

  Ms Majeed: I would agree with that. I think there is that segregation physically, but obviously when you are at work, you do not just have Asian friends, you work with all your colleagues, you meet them out of work, and it is the same in schools. When Shufkat touched on mainstream activities, I know quite a few Asian kids who go to boxing clubs or karate clubs and they are not special clubs set up for Asian kids, they are clubs that are set up for anybody in Burnley and anybody can attend. I do feel that there is integration. Again there is a fair bit we can do. If people choose to live in a certain part of the area because there is a higher percentage of Asians, it is probably because it is convenient for them. The shops are close by, the mosques are close by and the schools are close by. It is a lot about convenience and the feeling they want to live close to family members, mothers and fathers, in the same way that we had in Britain with the white community a number of years ago. I do not feel segregated at all. I think there are opportunities to integrate with people if you want to invite people into your house. It does not necessarily mean if you are living on a housing estate where there is an even balance of white and Asian families they are going to integrate any better.

  Q91  Mr Betts: Can I pick up on what you said before about concerns about who was getting the money for housing renovation work. That did imply rather that there were some areas perceived to be Asian areas and some white areas, and perhaps some conflicts and tensions about where the money was going because it either went to a white area or an Asian area. Can you say a bit more about that?

  Mr Razaq: It was more so the case; it is not the case as much now. In certain circumstances I would say certain people for their own political agendas would still use that, but in terms of the wider community generally in my opinion the feeling that Asian areas are getting more than white areas has been addressed, I would say pretty well, by the local authority. There was a time when there was this view that the Asian areas were getting all the money and the white areas were not. The reality of the matter, which you will be aware of, is it is dependent on deprivation. Money comes into Burnley for certain areas because of the deprivation those areas face. We have five areas particularly which are amongst the most deprived in the country and of those five areas one would be regarded as an Asian area because the majority of the population there is Asian. Communication was an issue and how it was communicated out to the community of why a particular area was getting funds and others did not seem to be getting funds, and that has been addressed. There was also a drive from government to try and address that issue but the local authority particularly, especially in recent years, have done well in trying to address that issue, so now the communication is improved and I think the perception amongst people will also be improved. Certain people I come in touch with now see that is an area that is getting extra support, not because it is an Asian area but because it is a deprived area, and there are other areas that are deprived as well that warrant the same support. That still leaves us with a different kind of issue that of the 15 wards, the 10 that are not deprived say, "Why are those areas getting it?" and it is no longer "Why are the Asians getting it?"

  Q92  Mr Betts: Sometimes it is all or nothing and you get everything in the five and nothing outside?

  Mr Razaq: The perception is "those people cannot be bothered working so why are they getting that support when we are working very hard and we are not having our local community centre done up?" so the issue has changed.

  Q93  Andrew George: This is not so much a devil's advocate question as a Martian's advocate question. I have just come here from Mars, and Burnley is a fantastic place, the sun always shines as far as I can see, and it is a community rich in history, and there are people who have come here over the years from different parts of the world so it is rich in culture as well. Please explain to me why there are tensions here? Why are people not celebrating that cultural diversity? Why are people not enriching themselves and learning more from each other rather than falling out with each other?

  Ms Majeed: What I would say is that they were falling out but they are making up now, so it is something that did happen, but probably in the past three years I have seen a change for the better because there is integration and people do come together. My own perception is I feel when people were writing newspaper columns and saying such-and-such is happening in this area and such-and-such funding is happening in this area—and I am talking historically now because those things have happened—and what I am saying is that some of those issues have been resolved and things that were being written in the paper as open letters were then being discussed in pubs, clubs and maybe households, and that led to this build-up of "them and us". As Shufkat said, a lot of that has been addressed now and it has changed. It is maybe a question about something that happened in history and we are working to make it better. Some of the things that I would point out include the Building Good Community Relations programme that I have been involved in in the past three years. There is a better network of people now across Burnley that have that trust with one another and can approach one another and ask questions rather than hearing rumours and thinking there is this going on and that going on. There has been a lot of good work in building up that relationship so people have that trust in one another.

  Q94  Mr Betts: So you started off badly, rumours did not particularly help, but you are starting to make things better?

  Ms Majeed: Yes, I think the media have played a key part in that, maybe there are more positive messages coming out from our local newspaper than there were in the past.

  Mr Razaq: When I speak to my parents and those that are the first generation of Asians to come particularly into Burnley, things did not start off bad, things were quite good. When they came here, they were made welcome, and they had many friends from the indigenous community, the white community. Yes, there were racial remarks because it was the late 1960s and 1970s and because people were seeing different people, people who were different to them, so there was that, "Who are these people?" and all that, but it was not bad. They got on well. They went to the factories. The economy round here was pretty good from what my parents tell me, there were plenty of jobs, things were pretty good and everybody generally got on well. Then when the decline started, the factories started disappearing and the jobs were not there. My father tells me if he did not like the work he could leave one factory in the morning and walk into another factory in the afternoon. The situation was like that because we had some major industries round here. But when the decline started, the jobs started disappearing and there is a correlation between that and the tensions building up between communities. As far as it goes with regards to my parents' experience, because I cannot remember how these tensions came about because in the school that I went to, there were 1,000 students and 20 Asians and in the five years I was there, there were two fights between an Asian and a white person. That is fact so it was fine. But then after that as the deprivation issues have got more severe and people are looking at their own circumstances thinking, "I haven't got the money, I can't get a job" (because you could not get jobs that did not need skills) and tensions started building up. If you are frustrated with your own situation, it is natural—everybody does it—you look to blame somebody else or a perception is created where you feel somebody else is taking an opportunity away from you. It started off good, it was good for quite some while, and tensions then came because of deprivation. I think things are now improving again as the situation in the town begins to improve as well.

  Andrew George: If you follow the logic of that argument, you would say that the way of overcoming the tensions is to inject wealth and prosperity into the area, you do not need community development or anything else.

  Chair: That is a question that Emily was going to pursue.

  Q95  Emily Thornberry: I was going to ask what else should the Government do to help your community bind together? If there is one recommendation you would want us to take away, what would it be?

  Ms Majeed: I think it is a combination of maybe a bit more to do with community development, but we have to be really careful. I have a child who is 14 and for him integration and segregation are not really issues. If we keep on saying, "Right kids, we need to come together, let's look at how we integrate," suddenly it becomes an issue and it has not been an issue up until we have said it is an issue. It is about dealing with it in a subtle way and bringing young people together so they can come together and integrate. If you live in communities like Daneshouse, apart from if you are involved in mainstream sports activities out of school maybe you are not going to get that opportunity to integrate with other children that are not from the Asian community. We have had community development around for a long time. I have been involved in community development probably for 15 years. It needs innovation, it needs something new rather than, "Let's sit down and have samosas and that is a salwar kameez"—we need a bit more than that and we need to make it fun. With regeneration in a way the two are linked together because if there is more work, more people going out and working, they are integrating and that in itself can lead to community development because if you are working in a place together, you are doing social activities together out of work, then you are interacting, are you not, if that makes sense.

  Mr Razaq: I will give you an example of something that has been helpful to us. What has been helpful to us in recent years is where we have received funding (and it is not a huge amount relatively speaking but it is still a help) from the Neighbourhood Renewal funding, we have had some flexibility. The reasons we got that funding is because we are one of the most deprived areas in the country and we were given some flexibility in how we used that funding and we used that funding a bit differently to how previous regeneration funding has been used. For example, the previous regeneration funding has focused on particular areas so SRB was focused on Burnley Wood, Daneshouse and Stoneyholme and Bank Hall but in the Neighbourhood Renewal funding which we got there was some flexibility in how we used that. We could use that to cover the whole borough and lift the game for the whole borough which in turn would lift the game for the most deprived areas, and that has been helpful to us. I think one thing that CLG in particular could do is continue allowing that degree of flexibility in funds like the Neighbourhood Renewal funding, which we are in receipt of, and any other funding which comes on-stream to help support Super Output Areas. If we are allowed to continue with the degree of flexibility we have had in terms of using that funding to leverage mainstream funds, not just focusing it on the most deprived areas but allowing us to focus it on the whole borough, that would be helpful.

  Q96  Emily Thornberry: If our priority as a Labour Government is to help the poorest then why would we be giving it to the whole borough and not targeting it to the poorest?

  Mr Razaq: The poorest area is not an island on its own; it is within a borough. We have tried this on the ground and it worked. If you focus £1 million on the poorest areas—and there is absolutely a reason to focus it on the poorest areas—the impact is less and the impact you are likely to get from focusing it on the borough would be far greater, and that is first-hand experience that I have had and colleagues have had working in regeneration. That is what works on the ground. People may disagree with that but that is what I have seen and I would advocate that is what you need to do to lift the poorest areas and raise the whole game in the borough.

  Chair: That is a very interesting point you have made. Would you be able to drop us a note with some specific detail—

  Emily Thornberry: --- And perhaps some examples?

  Q97  Chair: --- because that would be really helpful.

  Mr Razaq: If you are trying to promote enterprise, something I am very familiar with, and if you focus enterprise on the most deprived areas and you invested, say, £100,000 in a campaign to promote enterprise in the poorest areas, there is a whole host of issues and you are going to get three or four or maybe ten businesses started. If you focus it more widely on the whole area you may get 20 or 30 businesses starting up which in turn will be employing people from the poorest areas. That is an example. If you focus it purely on that area you are not going to get that because of issues in that area. But I could drop you a note with more specific details.

  Q98  Mr Hands: First of all I would say we are obviously a cross-party Committee representing all three main political parties. Could I ask Mr Siwerski to tell us a little bit about the Polish community in Burnley first of all. Is it predominantly recent arrivals or is there a longer-standing Polish community?

  Mr Siwerski: For me Polish people are in two groups. One group is a group where people want to live here for three or five years but they have family in Poland and I think they will only be here three or five years and then they will live in Poland. The second group is people who live here and have families. I think once you have family here you know what you want. Like my situation, it is step-by-step, you have a job, a house, you know what you want, but generally Polish people or Polish groups I am not sure what I can tell you.

  Q99  Mr Hands: What would you say are the problems that recent arrivals from Poland have here? Also what is the impression that recent arrivals from Poland have of community relations in Burnley, coming as an outsider, not quite the man arriving from Mars that my colleague described but someone arriving from Poland, what they would make of these two communities in Burnley?

  Mr Siwerski: I do not know, I cannot tell you, I am not sure.



 
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