Select Committee on Scottish Affairs Minutes of Evidence


Examination of Witnesses (Questions 660 - 679)

TUESDAY 12 JUNE 2007

REVEREND GRAHAM K BLOUNT AND MRS EILEEN BAXENDALE

  Q660  Mr Walker: And this is from a Conservative for crying out loud! Miracles can happen!

  Reverend Blount: The sense from the media is that people are to be valued not by their bank balance or by their credit rating but by the amount of wealth that they have and that automatically somebody who has vast amounts of wealth is a far more valuable person than somebody from Easterhouse.

  Mr Walker: At the risk of sounding churlish, sometimes I find it deeply annoying when you see pop stars, not perhaps of the Bono category or Bob Geldof, who have made a little bit of money and suddenly they are pontificating on everything as if their view, because they are famous and have a bit of money, is more valuable than the view of someone living on your estate who has no money at all but does a huge amount of good work for his or her community year-on-year-on-year for little reward or recognition. If there is a story breaking in the press, it is some pop star that gets the coverage and it is the person in your community whose voice is not heard and I think that is wrong as well. It is this superstardom—

  Mr Davidson: I think we have a Bolshevik here!

  Q661  Mr McGovern: We have heard some evidence that those in most severe poverty are sometimes the hardest to reach and some of the programmes that are meant to help them miss them. Could you say what you feel could be done to reach those who are in the severest poverty in our communities?

  Mrs Baxendale: Personally, from my experience, where a number of these programmes struggle is because they do not connect with the person they are trying to help. It would be no more labour intensive if people who are struggling to enter the labour market and so on were actually mentored in some sort of way in that there was an identified person who aided and assisted them and kept an eye on them. That is not a terribly expensive thing to put into place. I am thinking of a young lad I am aware of just now who is being mentored by somebody in our church and that has made a huge difference to him. He has gone from very difficult circumstances where you would have thought there was no hope to being well on the way to completing a college course and becoming responsible and sustaining a tenancy, all sorts of things and that was by a fairly simple mentoring process. A lot of the schemes miss that part of what they need to do. I think that is certainly a gap and where the difference could be made.

  Reverend Blount: One dimension of that, to go back to the recurrent theme, is about listening on the ground. The gap between what the policy aspiration is and the actual delivery of it on the ground is almost inevitable if the process is top-down. There needs to be much more rootedness of the delivery at local level and therefore sensitivity to what is happening at a local level so that at the very least the people at the frontline are feeding back to the centre that this policy is not reaching the right people, instead of deliver, deliver, deliver without much thought of whether it is reaching the people that it is meant to reach.

  Q662  Mr McGovern: Would you agree also that perhaps in some cases one person's support is perceived by another person as harassment? For example, where Jobcentre Plus call people in maybe on a monthly basis to interview them to see if there are any training courses that could help them, unfortunately a lot of people perceive that as harassment rather than support.

  Reverend Blount: I have to say that one of the things that to an extent surprised me in our work with people experiencing poverty was people with very bad experiences of government and local government services and of how they were treated there. It is partly about how you are treated; it is not about what the policy is, it is about how it is presented to you, and it is not hard to imagine the kind of thing that Eileen spoke about in terms of mentoring being presented to somebody as "you need this" and provoking the kind of resentment that you are talking about, so it is about people-friendly, user-friendly delivery of things that actually can make a difference.

  Q663  Mr MacNeil: How do you think the Westminster Government and the new Scottish Government could poverty-proof policies so that new initiatives do not exacerbate poverty or undermine current efforts to tackle poverty or indeed wealth?

  Reverend Blount: I think that is quite a crucial challenge. One of the positive things that was built into the Scotland Act was the provision that in presenting any kind of legislation there had to be comment about the equal opportunities impact and sustainable development impact which is now routinely part of things, but any provision like that can become a matter of ticking a box and the difficulty is to write something in that is not just a matter of ticking the box and saying, "We have talked for five minutes about whether this will have any impact and we are basically saying it won't", to seriously think hard about policies and ensure that there is proper consideration of how they will impact on the poorest.

  Q664  Mr MacNeil: In the answer you gave to Mr McGovern a while ago about support becoming harassment fairly quickly, is that a loss of seeing people as people and a ticking-the-box mentality almost?

  Reverend Blount: Yes, I think so. It is characteristic of many large organisations and—and if I whisper it very quietly so that it will not be heard—I might say that churches are not entirely immune from it now and again themselves. It is something that we need constantly to be vigilant about. I—and a lot of other people in the churches—am very attracted by the idea of consistently poverty-proofing policies for their impact, but even doing that quite rigorously you still then need to look at how it is going to be delivered on the ground.

  Q665  Mr Davidson: Can I follow up this question of delivery, there have been some big efforts recently in Scotland through SIPs and CPPs and all the rest of it to try and bring decision-making closer to people and to take account of the local needs. My own experience as a Member is that all that has happened is that basically Edinburgh officials have set the guidelines and they are then followed by local officials and taken out of the hands of locally elected members, community councillors, and all the rest of it. Is that the churches' view of how this has been working or do you have a much more positive view of all these efforts?

  Mrs Baxendale: I hear where you are coming from—and I have been involved in SIP and all sorts of things in my past life—and it has not entirely succeeded in engaging with the local community. It has to an extent but there have been times when, yes, it seems people are setting down rules and regulations "You have to do it this way." Balance that with the fact that a lot of money has gone into deprived communities in Glasgow (I know about Glasgow because I dealt with that in the past) and it has been well spent. But there does seem to be still an on-going struggle to get people's voices heard. Again in areas of Glasgow where I work if you said to people, "Do you feel you are heard?" they will say "No," but that is a briefer version of, "Yes, we have been heard about some things but not entirely and the system does not always listen", and somehow we need to get into the structure of things that they must listen to local communities and listen to everybody. This is the basic theme we come back to as the churches; everybody is valuable so everybody's views are valuable, if we get that into our mindset.

  Q666  Mr Davidson: Following that through, how can we have mechanisms that help those in poverty have their voices better heard? One of the difficulties is that it often has been said if we solved unemployment there would be a lot of people losing their jobs because there is a whole industry built upon trying to resolve unemployment and there would be a lot of people a lot poorer if we abolished poverty similarly because there is a great number of mediators and so on. How do we overcome that, given that on the one hand there are lots of people who are poor who are not articulate and are not able to communicate adequately never mind any strategic vision but very much at all, but on the other hand there are people trying to be helpful and you need to have things aggregated in a way? How do we strike that balance?

  Reverend Blount: I think there are generations of not being listened to to overcome and there are generations from the point of view of decision-makers of not feeling any need to listen, so there are a lot of barriers to communication to overcome and I think some of the difficulties with SIPs and Community Planning Partnerships actually are rooted in that. The experience of the Scottish Parliament is that both the Parliament and the Executive, in their very early days, set up mechanisms that were designed to do this. The Churches' Social Inclusion Network in its early day almost mirrored the body set up by the Scottish Executive as a social inclusion network to do just this kind of thing, and it found, as did an attempt by the Communities Committee of the Parliament to engage on a regular basis with people experiencing poverty, it is not an easy thing to do. It is not going to produce instant results. You are not going to get the new policy wheeze that will sort out poverty from sitting down in a room for half an hour together and there will clearly be tensions. Part of the reason why you can describe people as being "inarticulate" is actually because they have never been asked to do this before, they have never had the opportunity to take part in this kind of discussion before, and I think perseverance with it through all the difficulties is part of it, and it makes life very difficult for some very well-intentioned people who are determined to try and deliver things that are the right things to be delivering.

  Q667  Mr Davidson: Do the churches potentially have a role in this or are you just another group that gets in the road?

  Reverend Blount: I think what Eileen says about social capital is important there. Actually churches are one of the places where people learn to be articulate. Maybe I am biased by belonging to a Presbyterian pseudo-democratic organisation where people are encouraged to play a part in the governance of the institution and where we do recognise the value and the contribution of everybody, but that often is how people's commitment to the community and their articulateness, if you like, in expressing that is nurtured. It cuts both ways. I had a kirk session in my first parish many of whom learnt their way of operating in committees because they had been heavily involved in trade unions affairs. There are a number of such organisations in which people have traditionally built up that kind of experience and social capital, so I think there is a very positive role there.

  Q668  Mr McGovern: As regards to child benefit one of your submissions mentions delays in processing child benefit applications.

  Mrs Baxendale: That was my submission. I was not able to check today if that situation has improved and that is just based on having known people who were having difficulties at the time I was writing it. I apologise, I have not updated that.

  Q669  Mr McGovern: The question I did intend to ask is—and if you are not able to answer that is fine—what is the impact of these delays on families and is it widespread or is it localised?

  Mrs Baxendale: I think it is very difficult when you have a three-week-old baby, it is very expensive having a new baby because they need all the things and then they keep needing nappies and so on and people—this is anecdotal—frequently say to me, "I had no idea how expensive it was going to be," or, "The bulk of my money, whatever it is I am getting on a Friday, is going on stuff for the baby and I haven't had new shoes for months," and so on so it is putting people under pressure and it is an unnecessary pressure in that I do not see why it would be more difficult to assess the child benefit quicker; I just do not.

  Reverend Blount: I think what is statistically in terms of the whole amount of money being distributed is a very small matter can have a huge impact on people whose means of keeping themselves going is very, very close to the bit, so that a relatively small delay that on one side of the table looks a relatively trivial matter is actually a huge matter on the other side of the table. I was reading something this week through Citizens' Advice Scotland which I am involved with as their Chair, and that was about people in the Highlands who basically find themselves dependent on charitable food parcels because of benefit delays and that can also mean that one way in which people respond is by taking out costly credit to get them over this period and that sticks it further and gets them further embedded.

  Q670  Mr Davidson: Surely this comes back to the role of the churches as mediators? If you are aware of cases like that then surely either you should be picking these up with the locally elected member or with the Department? Delays in individual cases are not actions of policy, there is no policy that says these things should be delivered and delayed. If there are hiccoughs I can see how yourselves, knowing your way through the channels, would be able to help people take it up either with their MP or somebody else. I can see a remedy to that as an issue.

  Reverend Blount: Absolutely, but there is also a related issue where there do seem to be significant problems in the transition from benefit to work in terms of a gap between when the benefits run out and when the wages kick in. To most of us who are comfortably off that might seem a very minor thing but it is actually a huge barrier in their switches, which is again about a delay but it is much more a matter of policy as you say.

  Q671  Mr McGovern: If I could just comment on what you said there. I am a comparatively new MP, I was just elected at the last general election, and at every surgery I do have people come to my surgery with child tax credits and Child Support Agency cases but I have to say I cannot recall anybody coming to me and saying their child benefit application had been delayed.

  Mrs Baxendale: My understanding at the time I wrote this was that this was not a particular issue for particular people, because they are all done at Newcastle, but that Newcastle took six or eight weeks to process a child benefit application.

  Q672  Mr McGovern: I certainly do not disbelieve you. I am just surprised that no-one has ever come to my surgery and said, "I have been waiting eight weeks for my child benefit, what can you do about it?" unless the churches pick it up in Dundee. The supplementary question was to be about Child Trust Funds. Again, since I have been elected, no-one has ever come to me and said they have got a problem or do I have information about the Child Trust Fund. I do not know if that means it is so simple that everybody gets it without a problem or if nobody bothers to apply for it. Do you think there is adequate support and guidance for parents to apply for the Child Trust Fund?

  Reverend Blount: I would have to say that my experience is very similar to your own. I have not been aware of anybody having problems with it.

  Q673  Mr McGovern: And you think that implies everybody gets it without a problem?

  Reverend Blount: There are no obvious problems.

  Q674  Mr Walker: I do not mean to be controversial but we cannot always avoid it. There is this general view from everybody who has given evidence that those living in poverty are universally righteous and they are the wronged, and that cannot always be the case. It is like saying that all those who are wealthy are universally selfish and mean, and they are not, we know that is not the case. We have not asked this question through all the evidence sessions, but there must be examples when you see people who are just not very good or are not willing to help themselves, they are offered help, they are given every opportunity and they do not take those opportunities for whatever reason. It must be exasperating for you. Often these are the hardest-to-reach people because often they do not want to be reached. What do you think we could do to actually say, right, you have had enough chances, we are going to have to intervene more forcibly to break this cycle of poverty because ultimately it is going to be your children and their children and their children that will suffer as a result. Do you see what I mean?

  Mrs Baxendale: I see what you mean, yes, I do indeed. That is a hard question. As churches we are committed to continuing to try to help people but we are not committed to being foolish about it. Some people need a great deal of support and then they do make it and they do change. That is probably not what you are talking about. You are talking about people who however much support you give them are just not willing to change.

  Q675  Mr Walker: The ultimate sanction the state can take against families is to take their children away, which is appalling and horrible but sometimes the state feels for the benefit of those children it has to take them away. For the hardest to reach people perhaps who do not want to be reached who have the greatest problems I think that maybe we need to be looking at new methods of breaking the cycle, maybe it is taking them out of their existing environment and supporting them in a new environment and allowing them to make a fresh start. I do not know what it is but you have got to break the cycle. You said at the very beginning if you get mums and dads and suddenly you can change their whole life opportunities, and not their life opportunities solely but those of their children and grandchildren and so on and so forth. Do you see what I am saying? It is a very difficult question and I do not have any answer.

  Mrs Baxendale: A couple of responses to that. I worked as a social work manager for many years and it is indeed the case that sometimes children had to be removed from their families for their own safety and well-being, but we have to be aware at the time if we do that that does not necessarily increase the children's chances of doing well. We all know that children in social work care do not do so well in exams, employment and all sorts of things because they have already got the disadvantages that they had as they came into care.

  Q676  Mr Walker: So you are just entrenching the next cycle potentially?

  Mrs Baxendale: Not necessarily, a proportion of children that come into care do very well, educationally and employment wise. I know that the Committee have already heard from the Dundee NCH people. I am not sure if that is the project that does exactly what you were talking about—it takes families right out of their environment—and that is a project that does that successfully.

  Q677  Mr Walker: Here is a question: what do you think the Government should be doing that it is not doing now to help the hardest-to-reach families, the ones that cause you the greatest amount of exasperation because you can see it all going wrong and right now you do not believe there are any resources in place to stop it from going wrong?

  Reverend Blount: My instinct would be that with a lot of these the kind of project that Eileen was talking about, some projects that are church-based some that are not, where it is not the state making a direct impact on somebody, it is groups from within the community and voluntary sector groups working with people, with the state in its funding sense recognising that this is hugely time and people expensive to do but that there is an urgency to break the cycle, and that with a lot of people while they seem very resistant to carrot or stick, if you like, then you have got to ask yourself why is this happening, and that will not be the same answer for everyone. It is not that there is a magic bullet that says if you just switch this on it will sort it, but it is working intensively with people.

  Q678  Mr Walker: You are right, we saw the Dundee project and there troubled families are actually taken out of their environment, housed within that project and almost re-educated, it sounds Orwellian, but given a lot of love, a lot of support and parameters which they may never have had before. The cost of this is vast but actually when you compare that six months to a year-long cost to the cost of that family continuing to be dysfunctional in the community, actually it is one of the best investments that you are ever going to get.

  Reverend Blount: Absolutely.

  Q679  Mr Walker: I suppose, yes, that is what I was referring to—very radical thinking.

  Mrs Baxendale: I do not know that you would do better than that. I think it is a very good project. I do not think we can help everyone. I do not think there are new magic formulas that we should be applying. There is a lot of stuff in place—Surestart and all these sorts of things—all sorts of projects already in place and maybe we are not going to win over everybody.


 
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