Succession to property, etc
106. A change of gender could affect rights of succession
to property, to peerages, dignities and other titles of honour,
and to interests under trusts.
107. In relation to property interests, this could
affect the right to peaceful enjoyment of one's possessions under
Article 1 of Protocol No. 1 to the ECHR. The Draft Bill makes
provision for this. First, the interests of testators, settlors
and donors of property are protected by providing that recognition
of acquired gender would not affect the disposal or devolution
of property if an intention that it should not do so is expressed
in the will or other instrument by which the property is disposed
of or devolves.[35] In
the absence of such an expressed intention, the general rule in
clause 5(1) would apply: the beneficiary would fall to be treated
as having his or her acquired gender, so that (for example) a
settlement in favour of 'my sons' would not benefit a son who
had obtained a final gender recognition certificate as a male-to-female
transsexual.
108. One can imagine circumstances in which this
might cause injustice. For example, a bequest by a father with
three sons and no daughters to 'each of my sons' could equally
well mean 'each of my children', but expresses no intention that
a son who acquires a female gender is still to benefit. The Bill
caters for this sort of problem, which may arise in unpredictable
ways, by allowing a person to apply to the High Court on the ground
that he or she is adversely affected by the different disposition
or devolution of the property. The High Court would then be allowed
to make such order as it considers appropriate if satisfied that
it is just to do so.[36]
109. In relation to peerages, dignities and other
titles of honour, the Draft Bill provides that their devolution
is not to be affected by anybody's change of gender (clause 11).
This gives rise to the surprising possibility that one could have
a Duke who is to be regarded as female for all legal purposes.
But the Department for Constitutional Affairs explained that the
purpose was to avoid the possibility that people might decide
to change their sex in order to acquire a title. Clause 11 should
achieve that aim.
Members of religious groups
110. Members of religious groups may consider that
a person remains a man in the eyes of God even after being recognized
as being a woman in the eyes of the state (or vice versa). To
preserve the religious freedom to refuse to marry a person in
his or her acquired gender, the Draft Bill provides that no clergyman
is obliged to solemnize the marriage of a person whose gender
has become the acquired gender under the Draft Bill, and that
no clerk in Holy Orders in the Church of Wales is obliged to permit
the marriage of such a person to be solemnized in the church or
chapel of which he is the minister.[37]
32 Case C-13/94, [1996] ICR 795 Back
33
See Sex Discrimination (Gender Reassignment) Regulations 1999,
SI 1999 No. 1102; Sex Discrimination (Gender Reassignment) Regulations
(Northern Ireland) 1999, SR 1999 No. 31 Back
34
See e.g. Sex Discrimination Act 1975, s. 2A Back
35
Cl. 10 Back
36
Cl. 13 Back
37
Cl. 7 and Sch. 3, para. 3, inserting a new section 5B in the Marriage
Act 1949 Back