Joint Committee on the Draft Charities Bill Written Evidence


DCH 260 COMMISSION FOR RACIAL EQUALITY

COMMISSION FOR RACIAL EQUALITY

DCH 260

Francene Graham,

Committee Assistant

Joint Committee on the Draft Charities Bill

Scrutiny Unit,

Room G10,

7 Millbank,

London SW1P 3JA

July 2004


Dear Francene Graham:

RE:  Call for Evidence to the Joint Committee on the Charities Bill

Please find enclosed the Commission for Racial Equality's submission to the Joint-Committee on the Charities Bill.

The Commissioners would be interested in presenting oral evidence at a future session of the Joint Committee.

We wait to hear from you.


Yours sincerely







Senior Policy Officer

Race Relations

COMMISSION FOR RACIAL EQUALITY

Written Submission to the Joint Committee on Draft Charities Bill


July 2004

COMMISSION FOR RACIAL EQUALITY COMMENTS ON

'Draft Charities Bill'


1.  INTRODUCTION

1.1  The Commission for Racial Equality (CRE) welcomes this opportunity to submit evidence to the Joint Committee on Draft Charities Bill.

1.2  In submitting a response we have not attempted to address all the issues raised by the committee. Instead we have focussed on issues we consider to have particular relevance for the purposes of racial equality. Accordingly our response will largely address issues surrounding the heads of charity and public benefit.

2.  THE ROLE AND REMIT OF THE CRE

  • The CRE is charged with three duties under the Race Relations
  • Act, 1976:
  • working towards the elimination of racial discrimination;
  • promoting equality of opportunity and good race relations between
  • persons of different racial groups generally;
  • keeping under review the working of the Act

Under the Race Relations (Amendment) Act 2000 (the Act), which came into effect on 2 April 2000, named public authorities are subject to a general statutory duty to ensure that in

"carrying out its functions, (to) have due regard to the need

a)  to eliminate unlawful racial discrimination

b)  to promote equality of opportunity and good relations between persons of different racial groups.

Under this specific duty set out in the Race Relations Act 1976 (Statutory Duties) Order 2001, listed public authorities were required to produce a Race Equality Scheme (RES) by 31 May 2002. The RES should:

set out those functions, policies or proposed policies an authority has assessed as being relevant for to its performance of the general duty, and

should contain details of the arrangements made for:

i)  assessing and consulting on the likely impact of proposed policies on the promotion of racial equality

ii)  monitoring its policies for any adverse impact on the promotion of race equality.

ii,)  publishing the results of such assessments, consultations, and monitoring with respect to the above

iv)  ensuring public access to information and services which it provides; and

v)  training staff in connection with the duties imposed by section 71(1) of the RRAA and associated orders.

An authority must within a period of 3 years from the 31 May 2002, and within each further period of three years, review the assessment referred to in (i) above.

The provisions of the Act and its amendment will be relevant to all service providers.

3.  RACE EQUALITY IMPACT ASSESSMENT

3.1  The CRE believes that it is vital for the Home Office to carry out a proper Race Equality Impact Assessment on the draft Bill and any proposed changes I suggestions made by the joint committee.

4.  LIST OF CHARITABLE PURPOSES (HEADS OF CHARITY)

4.1  The CRE welcomes the proposed modernisation of charity law through the expansion and updating of the list of charitable purposes (heads of charity).

4.2  The CRE would like to see the inclusion of race equality ideals within the new list. The CRE has been advocating the advancement of an integrated society through the promotion of good race relations I community relations.

4.3  Furthermore, we note that the promotion of "good relations between persons of different racial groups" has been a public duty since the Race Relations Amendment Act 2000 came into force. The CRE believes that there is a clear public benefit in promoting good race relations.

4.4  The CRE realises that there are examples of voluntary bodies that have aided in the promotion of good race relations and good community relations (race, religion and belief). Their work is vital in promoting an integrated society.

Suggested Amendment to s2(2)(e) of the draft Charities Bill

4.5  The CRE kindly requests that the committee consider adding the advancement of good community relations to the existing head of citizenship and community development.

S.2(2)(e) should read:

"the  advancement of citizenship, good community relations and community development"

5.  PUBLIC BENEFIT TEST




5.1  The CRE notes that there are currently four heads of charity: the relief of poverty; the advancement of education; the advancement of religion; and for other purposes beneficial to the community.

5.2  The public benefit test has two elements. Firstly, that the purpose of the charity must be beneficial and not detrimental to the public (the first three heads of charitable purpose are assumed to beneficial under the current law; the fourth 'other purposes' head is not). Secondly, case law has established that a sufficient section of the public should receive this benefit in order for it to be considered charitable. However, different thresholds have been established for the different heads of charity.

5.3  The CRE notes that the draft Bill intends to alter the public benefit test.

Section 2(1) states:

"For  the purposes of the Law of England and Wales, a charitable purpose is a purpose which

(a)  falls within subsection (2) and

(b)  is for the public benefit"

5.4  The amended law would remove the assumption that the original three heads of charity are of public benefit. All heads will come under a two-stage test public benefit test.

5.5  The Joint-Committee has promised to look at the definition of public benefit under the proposed Bill. The current version of the Bill leaves public benefit largely undefined.

5.6  In our opinion this will leave the definition of public benefit to the discretion of the Commission and ultimately the courts on the basis of the law as it stands. However, case law is scarce and decisions in existing cases (for the heads of poverty, education and religion) may be challenged and overturned by the Commission or the Courts. This will cause uncertainty for existing charities whose charitable purpose lies in the first three heads and may result unnecessary and expensive litigation in the future.

5.7  The CRE notes that the committee is looking at the definition of public benefit under the head of advancement of education. We hope that the Joint-Committee will ensure that any changes to the definition of public duty under this head of charity do not inadvertently redefine all definitions of public benefit for all heads of charity.

5.8  The CRE hopes that in looking at the definition of public benefit, the Joint Committee will consider the impact that redefining public benefit could have on good race relations. In doing so, we realise different thresholds are needed for sufficient benefit under different heads of charities.

5.9  The CRE hopes that the Joint-Committee will ensure that there is a clear definition of public benefit.

Public Benefit under the advancement of religion head


5.10  The CRE notes that according to case law Sikhs and Jews are defined as racial groups under the Race Relations (Amendment) Act. Furthermore, many other ethnic minorities have strong ties with minority faith communities e.g. the Hindu population is almost exclusively Indian1 in background and the majority of Muslims in this country are from ethnic minorities.

5.11  The CRE are concerned by the implications that reconfiguring the heads of charity and redefining public benefit on good race relations. This may have a negative impact on minority faith communities who currently enjoy charitable status2 and therefore impact on the peaceful co existence by excluding some and not others.

5.12  The CRE believes that any attempt to alter the charitable status of places of worship would be contrary to good race relations. In particular, we are concerned that any redefinition of the term will safeguard smaller religious communities so as not to discourage diversity in areas where there are smalier ethnic minority communities.

Public Benefit under the advancement of education head

5.13  The CRE notes that the Joint Committee will be looking specifically at the charitable status of independent schools.

5.14  The CRE wishes the Joint-Committee to consider the impact this change will have on independent faith schools. Currently there are a low number of state-funded faith schools for Muslims, Sikhs and Hindus in comparison to Christian faith schools. This lack of provision is in part made up through private education establishments. This change is likely to have a disproportionate effect on minority faith communities.

6.  CONCLUSION

6.1  The CRE wishes to see the Home Office produce a Race Impact Assessment on the draft Bill and any proposed revisions to the Bill by the Joint-Committee.

6.2  The CRE is asking the Joint Committee to make the following considerations:

a.  To make a race equality impact assessment on the proposed Bill.

b.  To make a race equality impact assessment on any proposed changes to the Bill.

c.  To consider expanding the head of charity at s2(2)(e) to

read ""the advancement of citizenship, good community

relations and community development"

Source:  2001 Census - 84% of those defining themselves as Hindus also defined themselves as Indian. The majority of others describe themselves as coming from a mixed background.

2 Neville Estates Ltd v Madden (1962)


d.  To ensure a clear definition of public benefit in order to prevent existing charitable causes facing unnecessary and expensive litigation.

e.  To uphold the current public benefit test for religion in order to safeguard the existence of religious communities made up from ethnic minorities. In particular, we are concerned that smaller religious communities should remain unaffected by this Bill.

f.  To consider allowing minority faith schools to operate as charitable institutions and exempt them from any decision to strip charitable status from independent schools










































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