Select Committee on Assisted Dying for the Terminally Ill Bill Minutes of Evidence


Examination of Witnesses (Questions 2040 - 2042)

TUESDAY 18 JANUARY 2005

MS MICHELE WATES, DR JIM GILBERT, PROFESSOR JOHN FINNIS and DR FIONA RANDALL

  Q2040  Baroness Finlay of Llandaff: The Bill before us requires that the unbearable suffering that we are referring to is related to the terminal illness that the patient has. I wonder, based on your own experience of patients who have been extremely distressed, when you have had these complex conversations, what the nature of that suffering originated from and how much it was related to the life experience and how much it was related to the illness experience.

  Dr Gilbert: I can give one illustrative though not typical example of something which you might want to be uncovered here of a man whose profound wish was for his life to be over, a man who described in graphic terms how guilty and worthless he felt. As a result of sensitive discussions over quite some period of time it emerged that he felt this guilt as a result of terrible acts, by his own admission, of child abuse in the context of terminal illness. He was not alone in reviewing his life and coming to some sort of summary as to how worthwhile it had been. That is not a typical example but an illustrative example of ways in which people reviewing their lives might well be distressed by previous behaviours or activities or experiences that are producing apparently unbearable suffering but where the relationship to the terminal illness is at best a tenuous one.

  Dr Randall: To take more every day examples of this sort of occurrence of patients saying, "I'm fed up and will be glad when it's all over". I think the clause in the Bill where you have to decide that the patient is suffering unbearably as a result of the terminal illness is clinically quite difficult because you often have one surviving spouse who is ill. The person who was their source of company and comfort is dead. When they say they are fed up and they wish it was all over are they asking to be out of this because of their illness, is it the loss of their key relationship or are they suffering unbearably as a result of the terminal illness? What is one meant to judge out of all of this? I think that clause makes it very, very difficult to disentangle what counts as being as a result of the terminal illness and what counts as part of your social circumstances, your previous life, self-esteem, total life experience. I find that clause very difficult to imagine working with as a doctor.

  Ms Wates: Another example might be an elderly couple where they still had each other and they had a loving and romantic relationship and then one of them becomes doubly incontinent and the thought that her husband will be changing her incontinence pads every day makes life seem unbearable and so she may actually seek death. It is not trivial because to that individual it is huge. For a reason as non-life threatening as that in actual fact there are things that can be done to preserve the dignity of both partners and with the right assistance that relationship can go on thriving and those people can go on supporting each other. English people have the expression "die of embarrassment". This is a country where we are prepared to die of embarrassment. These are things that have to be recognised. They should not be a cause of death.

  Dr Gilbert: Could I add one thing about being a burden which if I leave the room without having said I shall be disappointed? If people, as they do, recognise that at times in their lives they are being a burden then we could respond to that by agreeing with them and agreeing with them that that is producing unbearable suffering and then behaving consistently with that and helping them to end their lives or we could take the view and express to them that, without denying that they are being a burden at some stage of life, we are all a burden, most obviously in infancy, but that it is a burden that collectively we wish to shoulder, and behave in a way that is consistent with that, ie not acknowledge that they should end their lives and help them do so.

  Q2041  Baroness Finlay of Llandaff: I just wonder if Ms Wates would agree that the way that the doctor responds or the carer or whoever gives the patient very powerful messages about themselves and where things are going and whether one of the fundamental tenets of our society as it is at the moment is to provide care and support to those who are possibly the most vulnerable. We have heard about the lack of resources that there are for people and a speculation that resources for palliative care would follow the enactment of this Bill, although we know from the Dutch experience that there was no palliative care. The Bill came in, there was a block of money, but then the Dutch decided not to recognise specialist palliative care and indeed we heard in Holland that the flow of money is now drying up. So there was a peak and then it did not go on. I wonder, based on your discussions with people who have a disability, how you feel that the resource allocation would potentially be improved or not and how such decisions would be made when resources may be used in another area of health.

  Ms Wates: I think it was said earlier on that the Bill is about the end of life. The Bill talks about unbearable suffering in the context of terminal illness. It does not actually say that it is focused on the end of life and I think that I and many other disabled people feel that this Bill would have huge implications in terms of palliative care and people who need assistance to live. The whole principle of choice and the promotion of independence I think would be subtly undermined by the passing of this Bill and I think that is a very grave fear for a lot of disabled people in this country as this law is being discussed. I would urge your Lordships to realise just how much people feel threatened in life by this potential legislation which, looking to the Dutch experience, could really erode society's commitment to providing care and promoting independence. Actually, the gloss is fairly chilling because what is unbearable suffering? What is terminal illness? Do I qualify? It really is scary. Please understand that I am speaking personally. It does need to be addressed and it does need to be realised that the Bill has huge implications in terms of the living of disabled and ill people.

  Q2042  Chairman: Thank you all very much for the help you have given us. We are very grateful to you for the help you have given and the way you have answered our questions. You will get a chance to review the transcript in due course. Perhaps in the meantime you would give us these references because I would personally like to see the situation in relation to the reports that we have seen. Thank you very much.





 
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