Select Committee on European Union Written Evidence


Memorandum by Dr David J Hill MA FRCA

  This evidence is submitted from an individual. I am a retired Consultant Anaesthetist from Addenbrooke's Hospital in Cambridge with more than thirty years experience and concern about the medical, ethical and legal problems associated with organ harvesting.

INTRODUCTION

  1.  The issues raised in the EU Commission's Communication to the European Parliament assume that the present techniques of organ harvesting are scientifically and ethically correct and that we merely require a system for obtaining more donor organs.

  2.  However, the perceived beneficial ends for recipients are only obtained by unacceptable means of obtaining donor organs, which rely on insecure pragmatic ways of determining death for transplant purposes; deception by omission in failing to ensure that donors understand this different meaning of death; and failure to obtain informed consent for organ harvesting.

DIAGNOSING DEATH

  3.  Death, in lay terms, implies the complete absence of life (in the same way that darkness implies the complete absence of light). Death can only be assured by complete cardio-pulmonary failure over a period of time and at normal temperature.

  4.  Because the major organs, especially heart, lungs and liver, do not survive after death at normal temperatures, it is necessary for these organs to be taken from living bodies. (Kidneys can survive after cardio-pulmonary death for some hours and corneas for much longer. It has become usual practice, though, to take kidneys also from living bodies).

  5.  It became the practice in the UK in 1979 to determine that patients, who were previously (1976) given a prognosis that they were irrecoverable (but not yet dead and thus might have life support removed and be allowed to die), should, by the same tests, in future have the diagnosis made that they are already dead. It remains the situation that some doctors (myself included) may perform the tests and allow life support to be removed, but not pronounce death until all such life support has been removed (ie for the ventilator to be turned off) for a period of time. This period of time is arbitrary but at least is many minutes.

  6.  In the UK, after certain pre-conditions, only some tests for brainstem activity need be made at the bedside for death to be declared. In other countries different rules apply (eg the requirement for absent electro-encephalographic activity or absence of cerebral blood flow by arteriography). This has led to the paradox that a patient may be regarded as dead in one country but not in another, and in the UK can be certified dead by one doctor or doctors but not by others. Both cannot be factually correct.

  7.  This synthetic concept of death (in the UK) allows for a patient who is being artificially ventilated ("on a life support machine") but has spontaneous heartbeat and circulation, is warm and pink, has functioning physiology (ie heart, lungs, liver, kidney functioning), has residual brain and central nervous system activity, and is responsive to surgery such that paralysing drugs and some form of anaesthesia are required for the surgery—such a patient can be declared dead for transplant purposes. It is inconceivable that such a responsive patient, with so many signs of life, could legitimately or ethically be cremated or buried or be subjected to a post mortem examination. Death for transplant purposes is different from death for all other purposes.

  8.  As an anaesthetist, I have particular anxiety that whereas most, but not all, anaesthetists would give a full anaesthetic for removal of donor organs, others would not see the necessity for anaesthetising a patient who has been declared dead. Increasingly it appears that non-medically qualified technicians rather than medically qualified anaesthetists deal with the organ donor during the operation. No animal, reactive and with so many signs of life, could legally be subjected to surgery without anaesthesia. There is no requirement for organ donors to be given anaesthesia—they have lost such rights by being declared dead.

POTENTIAL DONORS' UNDERSTANDING OF DEATH

  9.  In various places in the Communication from the Commission to the European Parliament and the Council on "Organ donation and transplantation: policy action at EU level", reference is made to "deceased" organ donors (Guidance for submitting written evidence, page 3; Introduction, para 6; Action plan on strengthened co-operation between Member States, para 1; 2.1 Transplantation risks, para 2) and "death" of organ donors (3.2.1. Co-operation between Member States—organ availability). Ordinary use of these words and dictionary definitions, imply the complete absence of life. No-where is there any indication that they are here used quite differently.

  10.  In the UK there is no indication on Donor Cards or the Donor Registry that the phrase "after my death" to which potential donors consent has a different and extra-ordinary meaning from the usual lay understanding of death.

  11.  There is a reported 40-50% refusal rate by relatives at the bedside of patients on "life support" for whom consent for removal of organs for transplantation is sought. It is likely that that is when relatives observe that the patient, said to be dead, retains many attributes of life, eg respiration, circulation, nutrition, responsiveness and, in some reported cases, maintenance of a pregnancy until delivery is possible.

THE QUESTION OF CONSENT

  12.  The basis of consent is that full information and explanation is given by an attending doctor and that both patient and doctor sign the consent form in agreement. This applies even to minor procedures.

  13.  For the Donor Card or Registry, the UK Government encourages "consent" to be obtained by the discredited method of "ticking boxes" on a variety of forms, from Driving Licence applications to company Loyalty Card applications. Others can be picked up in pharmaceutical and other shops. The consent to donate organs is worded "after my death", but there is no explanation that "death" will be determined by an unfamiliar and unknown means. There is no requirement for explanation or counter-signature from a doctor. If the doctor and potential donor are not ad idem with the nature of death, consent cannot be said to be informed and thus not valid.

  14.  In the UK the Human Tissue Act (2004) states that the bequest of a body post mortem for research or education must be made by the donor in writing and signed in the presence of at least one witness. Power of Attorney does not permit consent for this purpose. In this respect we give more protection to the undoubtedly dead than to the living bodies of organ donors.

"PRESUMED CONSENT" AND "OPTING OUT"

  15.  The notion that consent can be presumed to a procedure to which a large majority of the population are unwilling (for whatever reason) to sign up, is outrageous. "Presumed consent" is not consent, involving, as it does, a measure of compulsion. The fate of one's body should surely be the last bastion for freedom of choice.

  16.  Consent should always be voluntary, informed and positive. It is equally outrageous that the onus should be to "opt out" rather than to "opt in". Present consent, as given on organ Donor Cards or Registry, is of doubtful validity (viz para 12); "opting out" would be consent by omission.

  17.  If either procedure of "presumed consent" or "opting out" were to be adopted, the use of the word "donor" would be as inappropriate as to refer to us as "tax donors".

THE VIEWS OF RELATIVES

  18.  Although trust in the medical profession has been severely damaged (by, for example, the Bristol and Alder Hey scandals), we rely on doctors to determine whether we are alive or dead. The diagnosis of death for transplant purposes can be seen as a further deception by relatives at the bedside. Those who altruistically offer themselves for donor organs are in no position to assess the reality of their life or death. Relatives of the "deceased" patient who observe what is in fact taking place should retain the right to have their views taken into account regarding the harvesting of organs.

8 October 2007



 
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