Select Committee on Foreign Affairs Minutes of Evidence


Examination of Witnesses (Question Numbers 60-79)

MS NORMA KANG MUICO

2 APRIL 2008

  Q60  Mr. Illsley: The first question is in relation to the death penalty in South Korea, which I understand has not been used for a decade. That leads Amnesty to conclude that South Korea is an abolitionist state. There is a piece of legislation that is due to abolish the death penalty but it has to be implemented by May of this year. Given that there are forthcoming elections, it does not appear as though there will be time for that to take place. What is your view on that that?

  Ms Muico: It will expire in May in all likelihood, as it has done under the previous Governments. So this is not new. It is a trend. It is the second time that this has happened. They seem to be quite willing to introduce a Bill, but it just stays in the Legislation and Judiciary Committee and does not get passed or voted on.

  Another worrying aspect is that Lee Myung-bak has publicly stated that he is for the death penalty. We have already expressed our concerns in an open letter to the President in March, stating that South Korea is an abolitionist country in practice, and that this time it should be not only introduced in the national assembly but passed, as the procedure for a moratorium on the death penalty has already been stated. It could also have a positive knock-on effect. I have spoken to people in Japan and Mongolia, who look to South Korea to abolish the death penalty so that it may be seen as a role model for other countries in the region.

  Q61  Mr. Illsley: Although they have not used it for 10 years, if a sufficiently serious case occurred now, would South Korea hesitate to carry out the death penalty? Are they serious about abolition, in that they have not used the penalty for 10 years, or are they simply paying lip service to it?

  Ms Muico: The past two Governments were definitely very serious. The previous President was a human rights lawyer, and the one before that was a dissident. However, even Lee Myung-bak would hesitate to break that 10-year good performance. The judicial system is certainly being tested, as there have been several cases of heinous crimes, following which there has been a lot of discussion in the media on the death penalty.

  Q62  Mr. Illsley: The Foreign Office has said that the only human rights problem in South Korea is the death penalty. I would imagine that Amnesty would take issue with that, because you have highlighted other areas with which there are problems, such as migrant workers, conscientious objectors, security law, and refugees and asylum seekers. Would you therefore take issue with our Foreign Office on its assessment of human rights issues in South Korea?

  Ms Muico: Yes. We have very good working relations with the FCO, but, right now, the migrant workers' rights issue is a big concern. The situation is particularly worrying because there have been targeted crackdowns on migrant workers' union leaders, some of whom have just been deported. They were arrested at the end of November 2007 and then summarily deported in December without the right to appeal. The authorities have been doing various things. For example, immigration officers have been issuing warrants for the arrest and detention of the union leaders. That is something that only a judge can do in South Korea, but they have been bypassing that law.

  There are countless cases of intimidation, arrests and beatings, and of paid thugs being used to round up migrant workers' union leaders in vans, in which they are handcuffed and which do not go to a detention centre until the van is filled up. Many union members have been surrounding the detention centres, but the South Korean immigration bureau will deport the leaders using a back entrance and vans that are not clearly marked as official. A bread van was used in the detention in December when they expelled three union leaders.

  Little tactics such as that have created quite a stir and union leaders feel quite vulnerable. When I was speaking to the Migrants Trade Union in March, it said that its current leaders were told not to leave the building; and that when they do, they are surrounded by other people, especially South Korean nationals, so that they cannot be targeted in future raids.

  Q63  Mr. Illsley: You have mentioned that you have a good relationship with the Foreign Office in relation to these issues. Is it taking any notice? Is our Government doing anything to raise the issues with South Korea?

  Ms Muico: Yes. I think that my predecessor relayed that in the past, when he did a report on migrant workers in South Korea in 2006. I will continue to work on the issue, as it will be my next project. I have already spoken to the British embassy in Seoul on this matter, and it has even suggested that it would be more effective for a Government to give certain recommendations on those areas and that it would be best to go through them. I think that that sort of co-operation is exactly what is effective.

  Chairman: Thank you. We have some questions about Japan.

  Q64  Mr. Hamilton: You made a submission from Amnesty to the United Nations Universal Periodic Review working group in January raising concerns about shortcomings in human rights legislation in Japan, including the death penalty and the failure to protect the rights of refugees. You also expressed concerns about the daiyo kangoku—the pre-trial detention system—and the survival of Japan's military sexual slavery system. What is your assessment of the current human rights situation in Japan?

  Ms Muico: I think that the human rights situation in Japan is unique and very difficult. Lawyers, NGOs and community groups to which I have spoken all consider themselves to be in the dark ages. It is very difficult to get the Government to engage with that issue and to get the local media, rather than the international media, to cover stories that are not popular with the right-wing Government. In that environment, it is, of course, very difficult to work on the problem. For example, the issue of comfort women received lots of press coverage internationally but had very little domestic press coverage, and people who worked in the museum that dealt with the comfort women issue were harassed in February. These are the types of difficulties that have to be worked on.

  I think that a lot more work needs to be done with regard to the death penalty. I believe that the one thing that works in Japan's favour is that it is going to the lay system—the jury system—so it will be possible to raise the issue of the death penalty, the transparency problems with the daiyo kangoku system, Japan's obsession with trying to coerce confession out of prisoners and the number of days that they can be detained. I believe that the death penalty issue and the substitute prison system are interconnected with the problem of the lack of transparency in the judiciary and the criminal justice system.

  Q65  Mr. Hamilton: Do you think that there is likely to be any imminent change in this situation—this dark age of human rights that Japan is in?

  Ms Muico: It is difficult to say. The UN Committee on torture, the UN Committee on the Rights of the Child and other committees, when reviewing Japan's status and the progress that it has made, have observed that the Japanese Government have not done much on previous observations and recommendations. There is a lack of respect for the UN system, which is quite worrying, considering that Japan has ambitions to be a permanent member of the UN Security Council. When you make a trip to Japan and speak to the EU office there, you find that the Japanese do not tend to listen to the EU or countries within the EU very much, and that is another worry. They seem to take their cue from the United States. One member of an NGO has joked that Japan is the 51st state of the United States. In that environment, it is very difficult. When we had so much success in various Parliaments around the world on the comfort women resolution and also on the moratorium on the death penalty, a Diet member said, "Well, that's the EU. We are not the EU". So, there is this defiance that there is a cultural difference in Japan that other countries cannot understand. Of course, that is an excuse. Human rights violations go beyond cultural differences.

  Q66  Ms Stuart: May I probe you on the death penalty? Some people would say that some human rights are universal. The United States still has the death penalty. Did you say that Japan is quite closed to outside pressure on these issues? Only the US could have any kind of influence, but as it has the death penalty too, pressure is unlikely to come from that source.

  Ms Muico: There are challenges, but a more concerted effort will certainly bear fruit. There has been a lot of media attention outside Japan. It is a matter of getting the domestic media interested and letting people know about it, because the Japanese public are not aware of what is happening in their own country. Executions in Japan are secretive—quite deliberately. Executions often take place when the Diet—the Parliament—is in recess or on national holidays. The person who is supposed to be executed is told hours before, and the families are told afterwards, not even before. There is no transparency. Even Government officials—Diet Members—cannot go to the execution chambers and visit the prisoners. Only direct family members and the person's lawyer can.

  Q67  Ms Stuart: Am I right that many people have been on death row for decades?

  Ms Muico: Absolutely. One such case was recently in the news. Iwao Hakamada was convicted in 1968 and at first confessed to the crime of killing a family of four. Immediately afterwards he recanted, and during the trial he said, "I was forced to confess, the police coerced a confession out of me. They beat me, they threatened me until I would confess." There were also irregularities with the evidence that was provided, but despite all that, he was convicted. Forty years later, one of the three judges broke four decades of silence and said, "I thought he was innocent. I really felt that his testimony—his confession—was coerced." They took all the new evidence and asked the Supreme Court for a retrial, and that was turned down last week.

  Q68  Ms Stuart: Given that any pressures are likely to come from inside only, what sources are there for that greater open and public debate, which might just lead to a moratorium in the first stage and then potential abolition, or is the support so overwhelming that that is far off?

  Ms Muico: Support can be overwhelming, because the general public do not know what the issues are: there is no transparency within the investigation process and there is a dire necessity to get a confession. The 99.9% conviction rate is based on confession. There is a good window of opportunity because of the jury system debate. Lots of people are rightfully worried that a jury can decide on death penalty cases, and they are using that to say that we should have a moratorium on the death penalty. The human rights lawyers are quite active. They have the support of the Japan Federation of Bar Associations, but it is divided on the issue. Some want to be a bit more realistic—even those who are against the death penalty, by all accounts. They believe that there should not be any substitute system for the death penalty and that it should be abolished, but, having said that, they would like to introduce life imprisonment without parole, just so that the issue could get in there and the death penalty could eventually be removed over time. Other people think that we cannot go there because we have to abolish the death penalty on principle.

  Q69  Sir Menzies Campbell: May I explore the apparent contradiction between an aspiration to be at the highest level of the United Nations—the Security Council—and an unwillingness to accept much of what the UN stands for? If the British Government were to make plain that their support for Japan's membership of the Security Council depended upon a more sympathetic attitude towards the UN, would that have any effect, or is theobduracy so engrained that it would pass over the heads of the people making the decision?

  Ms Muico: No, I think that that would be useful. Certainly this delegation going to Japan will raise interests, and there will be concern about what you would have to say after your visits. I think that, in some ways, they are banking on hiding behind the fact that one of the permanent members on the Security Council has the death penalty. However, it is an exaggeration to say that they do not listen to the EU. NGOs in Japan are frustrated, but they will listen, especially if there is a lot of international attention on this matter. For some strange reason, Prime Minister Abe apologised as an individual to President Bush[6] because there was a lot of attention[7] on the issue of `comfort women'. He felt compelled to make a statement because there was so much media and press.[8] The Japanese are not immune to government pressure; this is about what they do about it, and trying to ensure that they do the right thing and monitoring that.

  Q70  Mr. Illsley: Is there any pressure from within the Japanese Parliament? You said that some executions are done secretly or when Parliament is not sitting. In a similar situation in this country, there would be pressure groups and parliamentary groups of MPs campaigning on the issue. Is there any movement within the Japanese Parliament to try and end this system of executions, particularly secret ones?

  Ms Muico: There is a parliamentary group within the Diet that supports a moratorium on the death penalty and works closely with the NGOs. There is a network of NGOs that want to abolish the death penalty. It is imaginative and active, but the problem is that the general public seem not to care as much. In South Korea, anything will get a reaction out of the people. They will not put up with things—even if something is quite detrimental in terms of a strategic point of view, you will get a reaction from the general public, and it is quite buoyant. You do not have the same society in Japan. They are willing to sacrifice a bit more for the good of the country and the society.

  Q71  Chairman: May I ask you about the issue of reparations for people who were put into sexual slavery in the second world war? What is the progress on that?

  Ms Muico: We had something passed in the Parliament in the Philippines in March and we are trying to build up momentum because it had slowed down. We would like the matter to be raised when you are in Japan, because a resolution was passed in the European Parliament and also in the Dutch Parliament. We feel that there is NGO fatigue perhaps, so if the message could be relayed by a Government, rather than by Amnesty continuing to hound the Japanese Government, it might have more effect on reparations. However, so far, the Japanese Government have not engaged with us on this issue.

  Q72  Mr. Illsley: What evidence is there that the daiyo kangoku system of detention involves serious human rights abuses? Is there any prospect of reforming this procedure?

  Ms Muico: Yes, I think that in some ways there might be a better chance, because it affects a larger number of citizens than the death penalty. Suspects can be detained for 23 days without charge, and police use this period to interrogate and to coerce a confession. There has been some progress in this area, although it is still in the talking stage. The most worrying thing is that lawyers cannot be present during the interrogation. With support and raising awareness on this issue, there can be some changes, at least in this stage with lawyers allowed to be present during interrogation as part of basic rights. Another thing that I would flag up is that there is no digital recording of police interrogation. That is quite important, because if you get a digital recording, the coercive nature would be reduced because there would be proof that the confession was not given voluntarily.

  Q73  Mr. Illsley: Well, any recording, whether digital or analogue. It still seems inconceivable that a country such as Japan could have a system such as that, where people can be detained for 23 days and be abused—

  Ms Muico: They can be interrogated for 16 hours continuously at night time.

  Q74  Mr. Illsley: To be interrogated like that in a country that we regard as quite civilised beggars belief.

  Ms Muico: That is the most difficult part of our work. Most people in the world think that Japan is a very wealthy country that has been a democracy for a long time and that it would not have human rights abuses on such a large and dramatic scale. Yet, it is going on. It is not only Japanese citizens who are affected, but foreign nationals. Quite recently a Swedish journalist went through this horrible system.

  Q75  Mr. Illsley: I just find that incredible. I remember visiting Japan in 1990 and being told by our embassy there that this is a crime-free area where you can leave your car open and you do not have to worry about theft and this, that and the other. From that point of view, we looked upon it as a modern, civilised society, with very little crime. To learn that they have a system of organised brutal interrogation such as this seems crazy, particularly as we have had a couple of high-profile murder cases in Japan involving British women. It just seem crazy that this is still going on.

  Ms Muico: It is the criminal justice system. The general public do not want to be associated with crime and with anything that may make them look dirty or bad. You have to understand that when someone is given the death penalty, it is not just the family of the person who has been accused and convicted that is shunned from society. The family members of the victim are also shunned from society, because they are in some way implicated in a terrible heinous crime.

  Q76  Mr. Illsley: That is an aspect of a lot of Middle Eastern societies.

  Ms Muico: But a lot of societies impose so much pressure that people feel compelled to leave the neighbourhood, change their names, and never tell their children.

  Mr. Illsley: We look upon Japan as a country equal to ourselves in status in terms of civil and human rights. To trade with it and so on and to accept it as an equal when it is carrying out things that we did away with in the stone age in terms of interrogation seems incredible.

  Chairman: We can pursue those matters in other ways, and the Japanese Government will no doubt wish to send a submission on that to us.

  Ms Stuart: I caution us about being quite so condemnatory about a highly civilised 21st-century country and comparing it with the stone age.

  Mr. Illsley: Sorry.

  Q77  Ms Stuart: Do you have any statistics about how many people are held for 23 days without any lawyers or any support present compared with the percentage of how many people go through the court system?

  Ms Muico: They may be available. The Japanese Federation of Bar Associations will have statistics on that. On lawyers not being present, that is never allowed, so that would apply to anyone who goes through the system.

  Q78  Ms Stuart: Is that something that you can put in context? It is not all that long since we introduced the Police and Criminal Evidence Act 1984 and other safeguards, so it would be helpful if you could put the matter in context.

  Ms Muico: I don't have the statistics right now.[9]

  Q79  Sir Menzies Campbell: My question is rather general. I cannot help thinking of the post-war reconstruction of Japan, which was carried out largely under the direction of the United States, in particular under General MacArthur. How far do these practices and the length of the law—the process that you have described—go back? Are they are century or half a century old, or are they more recent?

  Ms Muico: The daiyo kangoku system was established in the early 1900s—I believe it was 1908. It was just the way in which things were done. In 2006 the system was put into a new legislation, so they allowed that type of system to continue.



6   Note by witness: Not to the victims of sexual slavery. Back

7   Note by witness: In the US Back

8   Note by witness: Regarding the resolution in the US Congress calling for Japan to make an unambiguous apology for the suffering of the `comfort women'. Back

9   Ev 103 Back


 
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