Select Committee on Home Affairs Written Evidence


APPENDIX 75

Supplementary memorandum submitted by Imkaan

1.  The types of services that help women from BAMER communities to flee violence

Outreach services

  Outreach services provide a crucial lifeline to the vast majority of women who may not want to or be ready to leave violence situations—it's a key transitional service for many women.

  For BME communities specialist BAMER outreach services are even more crucial given that we know from research and experience that:

    —  BME women are more isolated—less likely to know about or access mainstream services and more likely to access services that they can identify with.

    —  BME women are more likely to endure violence for longer periods of time and experience post-separation violence, eg violence, threats as a consequence of child contact arrangements—outreach is life-saving eg research into women's outreach services found that 46% of BME women who contacted the outreach service were living with their abuser at the time—and the research found that 90% of those women left—which clearly highlights the effectiveness of these services.

    —  A woman victim of domestic violence has on average 11 contacts with agencies before getting the help she needs—this rises to 17 if she is black.

    —  We know that BME women are more likely to underuse refuge services.

  Outreach helps in the following ways;

  WOMEN can build trust with external agencies

  Access information on what help is available in a safe and confidential way, and find out what their options are.

Help with the process of decision making and make plans to exit violence safely rather than leaving when the violence escalates to dangerous levels.

  It enables women to access non-judgemental support that may help them in their decision to leave at a later point whilst they remain with the abuser.

  There are only seven South Asian specific outreach/floating support services (one is specifically for Bengalis)—and one drop-in advice centre yet there is an assumption that there are too many services for South Asians in London.

  These services are not funded under Supporting People but are key to domestic violence provision and existing services. For example, BME women are more likely to require access to emergency overnight accommodation but this aspect of a service is not recognised as part of SP funding assessments. In many situations they are being replaced by generic floating support services that do not cater for the needs of different BME communities—floating support also focuses mainly on housing related needs eg maintaining tenancies rather than providing practical and emotional support. The impact of losing outreach provision and not allocating adequate funds towards it has already been seen but in two years from now we will be able to really count the cost in terms of other services being demanded ie, emergency A&E and police and of course levels of violence and repeat violence.

Other types of services that are needed

  Overall there is a need for more holistic and preventative approach to service provision in each Borough—By this we mean an approach that focuses on providing information and support whilst women are living within the violence, access to safety at the point they may decide to leave, advocacy and representation at the point at which they need to access welfare benefits, housing, legal advice and training, support groups, therapeutic support and ongoing resettlement work to help them rebuild their lives and stay out of the violence.

  The current picture of services for BME provision is patchy and fragmented and very much depends on which Local Authority you are in—Funding is short-term and has been cut as a consequence of SP. Research has highlighted that one in 10 Local Authorities has a specialist BME service. There is also an approach from officers that is now discouraging the need for BME refuge services.

  Services are focused more on the CJS process without adequately resourcing services that are needed to help women make decisions about whether to pursue criminal or civil action—we know women prioritise safe housing over and above anything else when they leave  eg courts, MARACS—courts will be doubled by 2011 but only 24% women report to the Police and within that fewer numbers from BME communities—MARACS also only deal with a smaller number of high risk cases—again help is being focused on at crisis point rather than through a more integrated, community based approach which is not a useful long-term solution to the problem. Sanctions need to be in place through the law however they are being prioritised over mechanisms that create the space for women to leave and rebuild their lives.

    —  For example, at NAWP 1990 we did a survey to explore how many women go back—we found 80% over a year had gone back to perpetrator—we then developed the resource centre, training, youth work, support groups, counselling within the refuge and at the RC in 2000—10 years later I did the same survey we found that 20% went back.

  Effective community development work is essential apart from advocacy support a self-help groups; community events, courses around personal development are crucial—eg women who have left invariably loose all of their familial and peer networks and are extremely isolated— health days or international women's days, personal development classes may not sound profound but are vital services to help women see that they are not alone and harness strength to recognise and acknowledge what they have been going through.

  Specialist Advocacy—We now have specialist IDVAs who again only work with women who have reported to the Police and also lack specialism around BME issues. Again this approach focuses on a smaller number of high risk victims who have reported to the Police. We need to retain specialist advocacy for the vast majority who have not yet reported to the Police but need support to access information and support on an ongoing basis eg accessing legal advice, counselling, help with negotiating with Social Services or Housing Departments.

  Resettlement—Women often feel isolated once they leave a refuge and need structured support to readjust into new communities and regain confidence to live alone—it's much more than housing related support, helping to sort out bills etc. For a woman who has never been on the bus alone this type of support is vital.

  Culturally-specific counselling services are non-existent and not funded under SP yet vital for women to be able to deal with the trauma of past/ongoing abuse as well as giving them the tools for building future positive relationships—eg one service ran a very effective service for women as an add-on to their resource centre—it also helped with child care arrangements—the service was cut and now women have been put on a GP waiting list which is taking weeks and in some cases months— women are now coming back to the service saying we don't understand what the Counsellors are saying. If you also consider the high numbers of women from BME communities who have been sectioned and are suicidal as a consequence of DV then the need for services that address mental health needs are crucial.

  Access to community-based skills-building, training and employment courses as an ongoing part of service provision is an important aspect of providing a holistic service. Many women may have missed out on formal education opportunities, lack the confidence to access mainstream provision and therefore require access to these opportunities via community groups.

  Community-based outreach in schools, in communities to raise and discuss issues around familial violence is also key to tackling these issues in a more preventative way—prevention is cure.

  For example—Youth-work in schools At Newham Asian Women's Project (NAWP) they carry out targeted work with young people—workers approached young women in the street, to then talk to their friends and to get them start thinking about what they would need—they then ran sessions in schools, local youth centres and at the Resource centre. What started as a broad support project for young women developed into a project working on critical issues such as child abuse, self-harm, family conflict etc. Most importantly this work was done without using labels of forced marriage or honour based violence—through working with five schools they reached 605 young women to actively attended the sessions. These discussions are crucial in engaging with young people to help them to start having discussions about what is going on in their lives and what their future might look like.

  We feel that initiatives that address issues according to labels and targeted at specific communities are in danger of alienating young people eg FM posters within schools has the potential for leading to racist stereotyping and bullying within schools. In contrast generic posters around family conflict, abuse and bullying whilst providing a safe space for young BME women to come forward would be more helpful—a specific poster would further isolate a specific group of young women especially Pakistani Muslim—given current levels of Islamophobia this would further damage communities that are already under attack. In that context we are not surprised that schools will not put it up as they will be accused of racism and cultural insensitivity.

    —  Better social housing provision and housing policies to help women move-on.

  Support with women with no recourse to public funds: There are large numbers of women and children that are being left destitute and within violence because of the nrpf rule. Data from a recent Imkaan report (A Duty to Care?) indicates that from 10 organisations 429 women approached services but 91% could not be housed and so were left destitute and in danger. As well as being homeless a number of these women are being left with significant mental health problems as a consequence of not having access to safe housing and because of a fear that they will be deported. Workers told us of women being suicidal, having eating disorders, health problems as a consequence of a lack of food and shelter. In one case, the woman did not acknowledge/understand she had received indefinite leave to remain by the time the case was processed and had to be sectioned at one stage whilst waiting for information from the Home Office.

2.  Are the needs of BME women different to those of non-BME women?

Experience of racism

  Ultimately the needs are specific rather than different—the most important difference is that BAMER women experience racism and this dictates the level of support they can be offered by mainstream services—and highlights the need for specialist support. This issue has been well-documented over the years.

  I want to share a quote with you, in the words of a young woman,—she said "please don't send me to a white refuge", she was unable to stop talking about the abuse that she had been through, she said that when she talked to other women from the Asian women's refuge they took her experiences on board but in a mainstream refuge where she had also stayed the women were racist and stereotyped her and her culture, she found that unbearable.

  Workers not intervening in the use of the word Paki from one resident to another, prayer mats being stamped over—some of this racism stems not only from external agencies but also from other women in the refuge.

  Furthermore, there are clearly some differences around culture, language, experience and history, safety needs, and family and community dynamics. BME women need access to additional advocacy and outreach and refuge services. There are mainstream services which are being resourced and perceived as good alternatives to refuge and other sorts of provision eg there is no evidence to suggest that Sanctuary schemes work for BME women—and we are aware that many BME women would feel and be safer leaving their home rather than having a secure room in their house.

  OUR RESEARCH AND EXPERIENCE SHOWS THAT WOMEN WOULD CHOOSE TO ACCESS SPECIALIST SUPPORT—IT IS NOT ONLY ABOUT THE SPOKEN LANGUAGE IT IS ABOUT HAVING SOMEONE YOU CAN CONFIDE IN THAT UNDERSTANDS THE LANGUAGE OF YOUR HISTORY, EXPERIENCE AND COMMUNITY AS WELL AS AN UNDERSTANDING AROUND VIOLENCE.

3.  Are there too many services for South Asian communities?

  There is a strong perception that there are too many services for South Asian communities. There are not and in fact some of the South Asian services that have been fought for are now being lost as a consequence of SP—a lot more work needs to be done and yes its true there are other communities that are in dire need including Eastern European communities, Chinese communities—women with different needs eg disability and/or sexuality (one service in London for Irish travellers; one outreach service for Chinese women in London, there is one generic outreach service in London that offers amongst others, a Bosnian, Croatian, Serbian, and German language service, there is an increasing need for support for Somali and Tamil communities.

  There is an evolved support structure for Asian women which has taken over 20 years of community development work and which has been defined by the Asian women's community itself and it also entails raising difficult issues within communities, campaigning, arguing for the need for specialist services. We have now got to the point where more Asian women are coming forward but much more work needs to be done. We have a history of organising ourselves and asking for what we want and we need to empower other communities to do that. When our parents migrated to this country they were isolated, not assimilated, they were on the outside looking in, they organised themselves as a community built networks social and practical. We have a culture of getting what we need when it is to supporting those in need of help; it's in our history and culture our blood, what we know to do. We are being rejected and that feels familiar as our parents were too, so we know how to organise support even when we are not wanted.

  Without creating this foundation by funding effective community-based and outreach services women from other communities will not come forward—new migrant communities from areas of conflict will not be confident and be suspicious of authorities because of their past experiences—if you don't provide appropriate and targeted pathways (not within a generic BME framework) it will not work women will not come forward.

  WE HAVE A HISTORY OF ESTABLISHING SERVICES AND RAISING ISSUES IN OUR COMMUNITIES AND THERE ARE SOME PARALLELS THEREFORE EXISTING BME WOMENS AGENCIES NEED TO BE INVOLVED, RESOURCED AND SUPPORTED TO SET UP SERVICES FOR OTHER COMMUNITIES.

  WE NEED A SPECFIC STRATEGY NOT ONLY ON VAW BUT ONE THAT FOCUSES PURELY ON THE NEEDS OF DIFFERENT BME COMMUNITIES—NOT AS ONE HOMOGENOUS GROUP.

4.  Greater cultural /religious sensitivity amongst mainstream service providers?

  The McPherson report was a key step in Equality have been trying to make mainstream services understand/train and promote good race relations.

  A really significant point to look at here is the term generic . . . we generally tend to make the assumption that when the term generic is used that it means that something is open to everyone, we would probably say that a generic service is specialist service for people who are able to speak English—so when we ask for specialist service we are not asking for extra services actually just the same level of service provision.

  Ensuring that specialist services exist and worked alongside the mainstream would ensure that you provided services that were culturally and religiously sensitive. We are at least a generation and a half behind until them there is a dire need for specialist services.

  THIS IS PARTICULARLY THE CASE FOR REFUGE ACCOMODATION SINCE OTHER REFUGE USERS MAY WELL BE INSENSITIVE TO ISSUES OF RACE, CULTURE AND RELIGION.

  ALONGSIDE THAT YOU NEED TO COMMISSION AND RESOURCE EXISTING BME SERVICES THAT HAVE THE EXPERTISE AND HISTORY TO WORK IN PARTNERSHIP WITH MAINSTREAM AGENCIES AND IMPROVE THEIR UNDERSTANDING OF THE SERVICE NEEDS FOR WOMEN FROM BME COMMUNITIES—HOWEVER THAT UNDERSTANDING CANNOT BE REACHED BY TRAINING ALONE HENCE YOU WILL ALWAYS NEED A MIXTURE, CHOICE AND DIVERSITY OF SERVICES—MAINSTREAM AND SPECIALIST.

5.  Impact of Supporting People on BME women's refuges?

  The ironically named SP programme was brought into simplify funding arrangements for housing related support and we were hopeful that the policy would recognise the reality of what is needed to support and empower women and children.

  Unfortunately, SP for us a sector has led to;

  LAs have had their budgets cut incrementally which in turn has led to refuges having services further cut and losing services such as children workers, counselling or outreach services which have also not been recognised as part of SP.

  Commissioners now prefer to contract with large super providers to provide services to all women—this is disproportionately impacting on specialist services who are being told to merge, dilute their services and become essentially more mainstream. SP officers—why in this day and age do you need specialist refuges—why don't you merge with generic refuges, commissioners don't understand the value of women-only spaces and the range of preventative and crisis based support that women's groups offer often unfunded—specialist services are being tested on how mainstream their services are and are getting targeted for merger if they are not considered generic enough which totally contradicts the reason for their existence in the first place.

  Refuges receive over 60% of their funding from Supporting People and along with reductions in grant funding this is having a huge impact on their future survival.

  The cuts have led many groups to delivering a hostel type service where they are then unable to access funds for key aspects of their service eg help a woman with understanding her legal rights, going to the doctor, attending court about child contact arrangements—as much as you need refuge a roof over your head, you need the other services to enable you to move on with your life and effectively live free of violence outside of the refuge—ultimately it would provide more VFM to have co-coordinated services in place that may be more costly in the short-term but help women to stay out of violence—in the long-run this would save the government money.

  ALL OF THE GROUPS WE SPEAK TO ARE UNDER PRESSURE TO MERGE—IN THE LAST TWO MONTHS WE HAVE BEEN WORKING CLOSELY WITH ANOTHER FOUR GROUPS WHO ARE CONCERNED THAT THEY WILL NO LONGER EXIST OR BE REDUCED TO A SMALLER NUMBER OF BEDSPACES WITH ONE OR TWO BME WORKERS WITHIN A MUCH LARGER GENERIC PROJECT WITH NO INPUT IN HOW THE SERVICE SHOULD DEVELOP- BRADFORD SP HAVE APPRECIATED THE NEED FOR HAVING SPECIALIST SERVICE AND DIFFERENT PATHWAYS TO CARE FOR BME WOMEN ALONGSIDE MAINSTREAM AND WE URGENTLY NEED HELP FROM THE GOVERNMENT TO GET OTHER LAS TO FOLLOW THAT LEAD.

  SP funding is now being pooled into Local Area Agreements (LAA's) Each LA will need to adopt national indicators set by the government—previously there were 11 measures which included the need for refuge provision amongst other targets bizarrely his has been replaced by two targets preventing DV murders' and repeat victimization.

  This is not even one of those situations where we can say "its one step forward and two steps back—this is just several backward steps".

  We also now seeing much more resources going into specialist DV courts, MARACs and IDVAs which we recognise as important but how can we expect women to benefit from any of these developments when the services that they need to access the CJS process are being wiped out—it will make a lot of these other interventions effectively useless.

6.  Single- issue funding—impact on the sector

  The minister of communities approach is in direct contradiction with the principles of SP, policies around involving the third sector to deliver public services—but both policies are both effectively helping to effectively WIPEOUT long established women-led BME SERVICES and replace them with generic services that aim to meet the needs of all—you cannot meet the needs of all in a one size fit all approach—in fact these services will effectively become more basic and less accessible to hard to reach communities. The single-issue funding approach is not being understood at a local level and Central Government needs to make this issue clearer as groups are being targeted for decommissioning and merger as a consequence.

  For example—we are working with a group in Nottingham on their SP funding—Commissioners have told them that there is no longer any need for services for South Asian women as (in their words) these women have moved on compared to new migrant communities and don't need specialist help—this is despite the refuge being full and having to turn women away—more alarmingly these decisions and assumptions are being made about community need without any real consultation or assessment with the women accessing this service. This project has been told that one of the reasons for potential closure is the Government's stance on single-issue funding.

  There appears to be a blanket policy operating within SP teams across the Country where equality principles are being undermined eg services are being told you need to provide services for all but ironically it is the BME service that's get singled out as not being generic or mainstream enough e.g south Asian women's refuges are secular—they work with women from different religious backgrounds and have a history of strengthening links between different communities.

  Another recent situation is that of Jewish WA who went to London Councils grants meeting to get feedback on their application for funds. At this meeting Councillors said that according what are the Government are saying we should not fund single issue groups like this . . . that was pretty bad, but unfortunately he went on further to say that Jewish women do not experience DV and that they are wealthy anyway so they can pay for their services.

  OVERALL THE SINGLE ISSUE FUNDING IS BEING MISINTERPRETED BY LOCAL AUTHORITIES AND GRANT FUNDERS—in effect both SP AND CC are serving to create another layer of mainstream services by cutting the specialist routes that women need to access mainstream services and support—without this we will see more women remain in violence in years to come—that will be a costly mistake and one that BME services will have to pick up in the future.

  GUIDANCE FROM GOVERNMENT IS BEING USED TO SHUT DOWN AND MAINSTREAM ANY SERVICE THAT CATERS FOR SPECIFIC COMMUNITIES. IN SOME AREAS THIS MAY BE THE ONLY SERVICE THAT IS AVAILABLE TO THESE WOMEN AND CHILDREN. THE GUIDANCE IS BEING MISINTERPRETED BY LAs AND OTHER GRANT FUNDERS.

7.  Criminalising forced marriage

  WE DO NOT AGREE WITH THIS PROPOSAL. OUR MEMBER ORGANISATIONS WHO DEAL DAILY WITH FORCED MARRIAGE CASES REGARD CRIMINALISATION AS A STEP WHICH WOULD WEAKEN NOT STRENGTHEN WOMEN'S POSITION.

  Experience tells us not to look only to institutions of criminal law to improve the life of a BMER female who is victimised by gender-based violence.

  Like in other cultures there is a power imbalance—it is by strengthening the women that you try and realign that balance—by a sole focus on law against violence against women you will not address violence and abuse.

  The provision for taking out injunctions already exists under the Family Law Act 1996 (FLA). However the number of injunctions taken out in Forced Marriage cases is extremely low (see Imkaan's first Consultation), with women asking for support services and safe housing rather than injunctions. In our view, Section 63 D of the proposed Bill, which provides for specific orders for injunctions on FM, is highly problematic. On the one hand, it does not provide anything new to women resisting FM (they can use the existing provisions in the FLA); and on the other hand, as we discuss below, it could have a detrimental effect on domestic violence policy relevant to FM, and could also pose a number of practical problems.

  The concerns of our member organisations can be summarised as follows:

    —  The process of leaving a situation of violence is daunting enough without the additional burden of making a decision about taking legal action in the form of an injunction. Since injunctions are often breached, they are associated with a lack of safety.

    —  Emotional bonds within BME families can be extremely strong. As a result, women resisting forced marriage do not usually want to subject their parents to penalty under the law because they do not want to create deep and permanent rifts with their families.

  Evidentially there are problems in how effective law will be;

    —  Currently, and particularly without a definition of Forced Marriage, it is unclear what will constitute evidence of coercion. Eg coercion can be very subtle but not be acknowledged by the woman as forced.

    —  Young women, particularly from an Asian background, may find it frightening, difficult or be unwilling to give evidence in court against family and friends.

    —  How would evidence be found in the case of several perpetrators?

  We need to raise awareness and empower women around these issues to prevent forced marriage—this will save resources the numbers of forced marriage are few enough to work on a preventative and community strategy.

  Women need to access safety before they make life decisions that impact on their lives, severing links from their existing communities, considering the potential dangerous consequences from reporting—we question whether the law will be used effectively without effective services in place—there is still only one specific holistic support service for young Asian women in the UK.

  Furthermore there is a focus on FM and stereotyping of it as a South Asian, Muslim issue—eg A CPS representative has quoted that there are hotspots between forced marriage and Muslim areas—this will further alienate communities rather than encourage women to seek help.

  FM does seem to occur where traditional parental values are strong, we would be much better off the work on early intervention, prevention, educating communities rather than a wholly punitive approach—by taking this approach you are not dealing with this issue in a long-term way and tackling gender relationships, control and power within family settings.

8.  How representative is Imkaan?

  Imkaan is the only national second tier organization in the UK and the concerns we present are those of over 40 BME service across the UK. We do not speak as one agency but as a coalition of a number of different organizations who deal with cases day by day of child abuse, violence within the home, forced marriage etc—who have input into our consultations on forced marriage eg we consulted with 25 groups as part of the FM consultations, on the submission we made to this enquiry (again over 20 groups were involved)—in effect we are a member led organization in terms of the work we do and the issues we raise locally and nationally.

9.  Impact of the community cohesion debate on member services?

  The Community Cohesion debate is leading to commissioners to not understand the need for single issue funded groups, government policies are being undermined and there is little understanding around how a number of BME groups operate in a secular way which has in fact contributed to the principles of community cohesion for many years.

  The Community Cohesion debate is undermining regional differences in service and community need. It is an approach which is isolating Muslim communities' eg in the case of focusing on honour violence and FM—this is leading to a narrow view and one that is separating communities within communities not building communities but on Muslim working class communities and on parts of the North again that don't reflect reality of what is taking place across the Country. It also gives an impression that this is solely a Muslim Pakistani issue (this is dangerous and is now being reflected within commissioning processes and policy decisions).

  Despite this CC appears to support another trend whereby services are being commissioned according to religion—this cannot work in practice as the cultural background and experiences are very different between a Bosnian Muslim than a Punjabi Muslim.

  Examples used earlier eg Nottingham and a group we have worked with in Manchester are some of the casualties of the CC debate—although the Manchester group have managed to survive only through standing their ground and spending enormous amounts of time challenging and negotiating with their LA very few are in a position to do this. Organisations should not be put into this position when they need that time to carry essential life-saving work.

10.  The extent of forced marriage in BME communities

  Forced marriage does occur in other communities and within the broad context of violence against women not as an isolated feature eg In some cases the perpetrators of FM might start off a subtle request which may turn into violence, emotional blackmail and bullying and murder—some parents may believe they are doing it in the best interests of children and believe that it is in their wisdom to make these decisions. The underlying issues are around power, control, violence, gender relations and coercion (FM is one aspect of this; one proportion involves a number from abroad). This then could lead to a range of other violent acts whether this is child abuse, extreme violence, rape, murder etc, as well as the impact in relation to self-harm and suicide.

  There are gaps in current statistics: FM stats from the Unit indicate that South Asian communities are most affected this does not reflect reality of the situation. The service structure and history is not there for other women from other BME communities, anecdotally we know that this is an issue that impacts on other communities other Asian communities other SA communities other than Muslim—Chinese, Eastern European, Somali etc. as is DV a feature of these communities —overall we are aware that less women from other BME come forward for services. The issue is not routinely recorded by statutory agencies, few have implemented FM guidelines and services do not exist that would encourage others to come forward.

  FM (as well as honour-based murders) are also not the dominant issue and has been misrepresented as the sole source of concern by policy makers, some agencies and the media. It must be tackled within the broader violence and abuse that BME women and children experience otherwise the strategies for service intervention and will remain ineffective and fragmented as they are now.

11.  Is forced marriage mainly an immigration issue?

  No

    —  What are the implications of using immigration controls to tackle forced marriage?

12.  Do you agree with raising the age for sponsoring a spouse from abroad? Why?

  In our opinion, an increase in the minimum age at which someone can sponsor or be sponsored as a spouse would be racist and discriminatory towards minority ethnic communities. This policy will unfairly discriminate against minority groups by effectively imposing a higher age for marriage with a chosen spouse than applies to the majority of the population.

  1.  In 2004, the minimum age at which someone could sponsor or be sponsored as a spouse was raised from 16-18 years. No analysis has been attempted or data published to show what, if any, impact this increase had on reducing the numbers of forced marriages, or whether it brought any other advantages to ethnic minority communities—particularly to young people in those communities.

  3.  The increase in the age of sponsorship could lead to young people being taken abroad and kept there for long periods of time—ie, until they turned 21. This would lead to these young people missing out on a life in the UK, and possibly even losing their freedom, for an even longer period of time than they do now.

  4.  The financial cost to the state will be greater for assisting people who have been traumatised over a longer period of time due to the raised age of marriage. This cost will be both obvious in terms of care and rehabilitation and invisible as loss of productive workforce for the economy.

  5.  One of the reasons given in the consultation paper for the increase in the age of sponsorship is that the additional time will give the spouse's time to educate themselves and settle in. We are not convinced why this condition should only apply to people wanting to marry foreigners. The assertion in Section 2.10 on page 6 blatantly perpetuates racism towards minority communities, and could also be interpreted as ageist.

RECOMMENDATIONS TO PROTECT THE BME SECTOR

    —  An integrated campaign that addresses an reinterprets issues of honour, forced marriage, child abuse, violence etc but within a broader remit of VAW and with resources for effective outreach, awareness raising within BME community centres, schools etc. This work needs to be developed and led by existing organizations.

    —  An integrated cross-departmental VAW strategy and within that a strategy that focuses on the needs of BME women and children (an integrated strategy rather than isolated action plans eg the proposed national action plan on FM)—there should be a national advisory body made up of representatives from the BME women's sector which feeds into this process and directs national policies.

    —  Ring-fence funds for Violence Against Women (VAW) services and BME/other equality services.

    —  Develop minimum standards and guidance for Local Authorities which highlights services that are required—preventative work, refuge provision, outreach, advocacy, self-help groups, therapeutic service, specific work with BME, LBGT, etc. and has best practice approaches around service delivery.

    —  Each LA and other funders need to conduct equality impact assessments (to include effective consultation with service users)—gender and race on all services provided plus those that have been withdrawn/decommissioned—this information should be publicly available.

    —  Commission the women's sector and BME women's sector to train and develop guidance for commissioners and other funders on service needs, gender and race issues and the added value of women led BME services.

    —  Re-evaluate the commissioning process to reconsider the ways in which services are assessed on the basis of VFM and unit cost criteria only.

    —  Call for a public enquiry into SP and Community Cohesion policies and their impact on the sector—a need to look into the parts of the policy that are in direct contradiction to other VAW strategies  eg the outreach closures will lead to more remaining in violence and will hinder women from exiting violence and exercise, the closure of specialist services and the impact of this on BME women and children.

    —  Maintain and develop grant funding streams for women's organisations.

    —  A need for clarity from the government on the issue of single-issue funding and guidance that makes a clear statement about the need for commissioning and retaining specialist women's services.

March 2008





 
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