Select Committee on Scottish Affairs Minutes of Evidence


Examination of Witnesses (Questions 160 - 179)

TUESDAY 16 JANUARY 2007

PROFESSOR ADRIAN SINFIELD AND PROFESSOR JOHN VEIT-WILSON

  Q160  Mr MacNeill: Moving from the Scandinavian society you describe, a lot of people would agree that a more equal society is probably a better society; some would not. There must be vested interests preventing this sort of move to a more egalitarian society. Have you identified any area, deliberate or accidental, of vested interest blocking a move to a more equal society, which many of us would want to see? I can think of reactionary voices which might mention regional taxes for one, but does anything else come your way?

  Professor Sinfield: I have continued to be concerned over the years about the extent to which we have what you could call a tax welfare state as opposed to a public welfare state. Some areas of this have been restricted because no longer can you get tax relief when you are buying your own home, which was a major factor in the past, which cost the nation in tax foregone more than all expenditure on council housing. Pensions would be a major area where the Government are giving about £14 billion in tax relief on people building up their pensions, but they are not included in the public expenditure accounts in the same way in which money that is going directly into pension credit is. All governments, not just the British Government but a whole range of governments, do not take account of these tax reliefs, although they are equally something that affects the balancing of the budget and this is something we could do much more about; in fact I have a brief bit in my evidence to you on this.

  Q161  Ms Clark: Quite a bit earlier in the session there was mention of the word "status" and you have been talking about more quality jobs. There is always going to be a need for people to do jobs that may fall within your definition of low quality jobs, the kind of dirty jobs that just need to be done for the whole of society, and there are always going to be people who would be happy to do those jobs and may not be looking actually to climb up the ladder. Surely an important point is that those jobs are given the status that they should have and that they have the wages that go with that, rather than thinking that everybody has to aim for what would be considered by others to be betterment.

  Professor Sinfield: In any society you are going to have bottom jobs, but those wages should surely be above the poverty line and—this is a crucial issue—that the people who are doing the jobs that are the least popular in society are not being thrust into poverty because of it. It seems a straightforward issue.

  Professor Veit-Wilson: It is a terribly important point that everybody feels that they have the status of doing a worthwhile job in society and that is recognised and respected by other people. The lack of respect is one of the most psychologically damaging aspects of poverty. In answer to the previous question, I was reminded of work which an American sociologist, Herbert Gans, did on the positive functions of poverty. He went on about that for quite a long time and we need to be reminded constantly that there are many both social and economic reasons why some people's poverty is very functional to other people. Paying low taxes for low wage service jobs and so on is one and, I am not going to elaborate the point, also having people to look down on, being able to support one's own status by saying there are those people—what our colleague, Professor Lister, has called "othering" people—treating them as "them". It is worth remembering in a context like this that the statistics show that very many more people pass through low income at some stage in their lives or even within the last decade than are poor at a point in time if you do a cross-sectional count. So far more people have experienced the conditions that are being raised in this discussion than are poor at a point in time.

  Q162  Mr Walker: Just out of interest, what do you believe would be an adequate or fair minimum wage? What should the Government be paying?

  Professor Veit-Wilson: You cannot answer that question without doing the study first to discover what would be a living wage in a particular social context. It comes back to the point about local labour markets as well and there is a question as to whether there should be regional or local variation in wage rates. If we just mention London weighting as an example, we do have that concept in certain ways because of a notion that housing in London is quite different in its market costs from what it is elsewhere. It is not terribly well supported in all cases by the evidence, but for some it is.

  Q163  Mr Walker: If you have regional minimum wages that would create regional labour market distortions because the incentive for people would be to live in one area and commute to an area within commuting distance where the wage was higher. Do you see that as a potential problem? I say that because in Hertfordshire we have a hard time keeping our policemen because they live in Hertfordshire but commute into London where the wages are better. They do not want to be Hertfordshire policemen; they want to be London policemen.

  Professor Veit-Wilson: It is also because they cannot afford to live in London and that is true for a great many service occupations. A great many people commute and like commuting. The richer you are, the further you can afford to live away from your work, and I am sure both of us know people who live a very long way away from their highly paid work and enjoy doing exactly that. This question of labour markets and labour market rewards is a pretty complicated one and we cannot easily answer it here. The point of my answer was that there is not a simple figure to be produced. Calculations in London by the East London Communities Organisation, and I believe now by the GLA, have been that a living wage in London for the lowest paid cleaners in Canary Wharf and so on would have to be something well over £7 an hour and not the £5 minimum wage.

  Q164  Mr Walker: We are talking about £14,000 a year.

  Professor Veit-Wilson: Yes, that may be it. What we are talking about here is enough to be able to live on decently and avoid many of these signs of poverty that we are raising.

  Q165  Ms Clark: When we took evidence in Inverness it was suggested to us that a reasonable minimum wage would be in the region of £7 an hour. What is your reaction to that suggestion for that part of the country and, indeed, for Scotland? Do you think that is the right level, do you think it is too low? What are your views in terms of what level a minimum wage would need to be pitched at to address some of the problems of real poverty that exist?

  Professor Veit-Wilson: I really do believe one has to study the subject and what any of our opinions are does not really matter until we have the evidence.

  Professor Sinfield: One of the interesting things is that the University of Loughborough, and John is on the Advisory Group, are now looking at this minimum income standards issue which we have been pushing the Government to do for many years, and which some other countries have and seem to operate quite successfully, as John's study has shown.

  Q166  Mr McGovern: Regarding the minimum wage, would you agree that whether you agree with the figure or where it is set, it helps to alleviate the problem you referred to earlier about "othering"? I mentioned the fact that my mother worked in a jute mill. When an American company started coming to Dundee, the jute mills became the least desirable jobs, but even within the jute mills there was still this "othering"; my mother was a weaver rather than a spinner. Do you think the national minimum wage helps to alleviate that whether you agree with where it is set or not?

  Professor Sinfield: It certainly made an impact and has got rid of some of the very lowest rates of pay without there being any clearly discernible impact on unemployment which a lot of people said was bound to happen and it has not happened. What I find worrying is that the Low Pay Commission seems now to be holding on in terms of the increases and I am not sure how strongly justified their evidence is for doing this. I would have thought it could continue to go up. The additional point that I hope you will put in is that there should be closer attention to ensuring the enforcement of the minimum wage. I find this rather distressing because I looked at the failure to enforce minimum wage council orders in the 1960s and 1970s and the government did not want to offend the employers and so on. I get the feeling that there is an element of this. I know the DTI has just shortened the time period for things to be put right and has increased the penalty but they could release some more funds rather than restrict funds to groups like the Low Pay Unit and others to act as in-betweens to help people ensure they are getting the correct amount.

  Chairman: You make a very important point. When we were in Inverness taking evidence we were told very clearly that there are some employers who are not paying the national minimum wage, so there is an issue of enforcement and you make a very good point. I am very pleased that you were also a supporter of the national minimum wage when it was introduced and now I believe our Conservative Members are very enthusiastic about this as well.

  Q167  David Mundell: Just so we are clear, for the record, we are supportive of the national minimum wage. Going back to the initial comments Professor Veit-Wilson made at the start about poverty, you were indicating really that it was just a straightforward lack of money you saw as being the definition. Is that over-simplifying it?

  Professor Veit-Wilson: No. I was simplifying but it was not the only thing that I said. In marketised societies like ours, many of the discussions about what we mean by "poverty" revolve around the consequences of one's market position in terms of the definition. The generalised definition I gave was the lack of resources to take part in society according to the standards expected and those resources in our kind of society are very largely monetary ones. That is why, when we are talking about policy issues, I consider having an adequate income the central and essential feature, though there are many other policies that would need to be followed up besides that. It is not the only one; it is not a panacea for all the problems that we identify as poverty. May I just say two things about the low wage one? One is that the Low Pay Commission never looked at the question of what was needed. The figures that it has arrived at have always been by discussion between the parties and that has not included evidence about what goes into the calculation of a living wage. The other thing is that the statistics that we use in this country for all their strengths and weaknesses are based on household income and counting people according to the disposable incomes of the households in which they live. That means that if we are looking at the question of dealing with, for example, children's poverty then we have to take into account the value of the benefits which are received which are meant to help with that or, indeed, dispose of that particular question. So another aspect of this is not just whether the minimum wage is enough, but whether it is enough in combination with universal benefits like child benefit to ensure that a family which has dependant children in it does not fall below whatever is being set currently—I prefer it on an evidence basis—as the poverty measure.

  Q168  David Mundell: And where within that would fit the concept of specific assets? One of the issues raised, particularly in the rural context is that people have a car or may have a car which is, in some deprivation statistics, highlighted as in fact meaning that they are better off, whereas the car is a requirement for their existence or the possession of a car might be having an adverse affect on their income. Where does that fit into the wider view of what people might have available to them?

  Professor Veit-Wilson: It is not just a matter of counting what white goods, cars or other things they have like that. The real issue, as the Nobel Prize winning economist, Amartya Sen has put it, is what are they capable of doing? Not having a car in a rural area without adequate public transport, possibly for good reason, means that they cannot do a great many of the things which we are expected to be able to do, whether it is get to work or visit granny or whatever else, without having their own personal transport. The other aspect of possession of assets in that tangible sense, of course it is not only tangible assets we are talking about, is what return do they provide in a flow of resources which can then be made use of? So having tangible assets in the form of savings or other cash generating assets may be very important to be taken into account in what we are talking about at the moment. That may also be true of the social assets, what is sometimes called cultural or social capital that people have, the contacts they have. I have worked with a team research in Russia since the changes there and much the most important thing in that situation, and it may apply in some of the communities that you are concerned with, is who you know, what contacts you have, what social networks you are involved in, much more than a particular possession. If we are looking at the picture of the level of living, and this comes back to an earlier point about the satisfaction people have in their communities, then it is not just counting up tangible assets that count. If you are setting up house for the first time, then clearly you have to have the resources to be able to acquire those goods and tangible assets that are appropriate. We could equally well be talking over a lifetime of whether you have the flow of resources that allows you to build up the pension rights or savings which again will protect you in old age. We have to take all the different kinds of resources into account if we are looking at the whole picture and if I have made at the beginning a rather simplistic statement about measuring cash flows at this point in time, it is in the context of the sort of policy questions I referred to earlier. Are we talking about the adequacy of the benefit or the minimum wage system?

  Q169  David Mundell: You did also make reference to a formula that you said had been available to Government and ministers since the 1960s which would have calculated perhaps what that cash flow was. What is that formula?

  Professor Veit-Wilson: The word "formula" that I used was not the formula about how to calculate, it was the formulaic form of words used by officials and quoted by ministers to explain why it is quite impossible in Britain to calculate what a decent minimum income is even though it is possible in other countries to do so. Sometimes people call that a "mantra" and I was trying to be careful not to use that word, but I am going to use it now. What the National Assistance Board officials did was to take different methods of looking at what you could actually buy on national assistance scale rates, how the managers saw the lives of people who were claimants at that time and what the evidence was about what the British population in general were spending their money on. They compared those and made a judgment about what a more adequate level of benefit would be. In 1966 that was only implemented to the extent of the long-term addition for pensioners and certain other claimants.

  Q170  Mr MacNeill: Just a couple of brief points. With Gordon Brown and credits for children and for families, do you think he would be better taking more people out of tax and recycling money back in through credits? Essentially here we are probably talking about the philosophy of equality and we have talked a lot about lower end lifting through minimum wages. Do you think there is a necessity of upper end capping as well to achieve a more equal society? Two points there. Should we just get rid of credits and just do more taxation in general? What is your general view?

  Professor Sinfield: On the second one, I still stick to the position that Richard Tawney took before the First World War that what thinking rich men see as a problem of poverty thinking poor men see as a problem of wealth. You cannot disconnect these things and clearly it has an impact on our society. This was brought out very well by Anthony Sampson. He did these marvellous Anatomy of Britain books, the first one in 1962. Just before he died he produced his last edition and said that the most fundamental change in Britain over the last four decades was the fact that the rich no longer have to explain themselves to anyone, to the Government, to God or even to themselves. He was saying that the extent to which there is respect for wealth and money-making was what he thought was the biggest change in Britain and it does seem to be that this goes with the increase in poverty, the increase in deprivation and the failure to recognise that we are a society which needs to keep all members within it. I do think it is a real problem, therefore I would argue for capping.

  Q171  Mr Walker: You would argue for the capping of the ultimate salaries?

  Professor Sinfield: I would argue for a progressive income tax structure rather than the one at the moment where the whole range of progression is from 36 to 35% and the wrong way round.

  Q172  Mr Walker: Do you think that position that might be Utopia—it might be someone's Utopia but not my Utopia—is just not going to happen, is it, with the international flow of capital and labour around the world? That just simply is not a possibility. So should we even be thinking in terms like that, because that would distract us from really addressing underlying problems?

  Professor Sinfield: There are two separate issues here. How far people should allow their income to go up is an issue that we could well differ on but whether it should be unlimited is a different point. The evidence from Atkinson and others is very clear that it is not a worldwide issue; it reflects very much the policies of the countries, the extent to which inequality widened in the United States and in Britain only across a major group of industrial countries in the last two decades of the last century. There is a factual point here. The globalisation issue does not justify unlimited salaries; it really does not. It may justify higher salaries; that is totally different.

  Q173  Mr Walker: It may not justify it, but it may be the reality that that is what is going to happen.

  Professor Sinfield: No, you are not right. I really do not think you are right. I do not think the evidence supports you.

  Q174  Mr MacNeill: What about the Gordon Brown point on the taxation and the family credits or the tax credits?

  Professor Veit-Wilson: Quite a number of us in this field supported the idea of what you might call the post selective universal aspects of tax credits. In other words, you make the benefit available to everybody and then tax it back again. Of course the Treasury liked that because it was treated as negative expenditure. The point was that it did not show on the public expenditure side of the balance sheet and that was what was so good about it. Some of us who supported this, because it seemed a rather clever wheeze at the time, have become disillusioned by the failure to be able to administer it in a way which actually reflects and recognises the difficulties which people on very low incomes have in managing highly fluctuating and unreliable incomes. So it may be a good system in practice and those of us with high incomes can afford to cope with tax over-payments and under-payments and so on, however if you are trying to manage from week to week it is exceedingly difficult and if at the end of the year you are presented with a bill which you have absolutely no resources to repay, that is calamitous.

  Q175  Mr Davidson: You responded to David Mundell's point about whether poverty is about not having enough money by saying there are all sort of other things as well. Is it helpful to us to think of a division between, on the one hand, poverty, which is about this question of money and all the other issues which could be characterised as social exclusion because there is now an industry in a sense about social exclusion and it seems to me that there is actually a distinction that can be drawn and that to lump too much together makes the scale of the problem almost impossible to tackle and therefore you do not bother at all. For us as a Committee, not able to tackle the whole range of everything, to focus then on issues relating to income and poverty would actually be a meaningful contribution that we could make.

  Professor Veit-Wilson: I would say from a policy point of view, yes. However, I was trying to make clear in the written evidence which I submitted that a lot of people use these terms in a lot of different ways and that makes it very difficult. Even in this kind of conversation, for me to distinguish in what I am saying between playing a very academic role of "he says this" and "she says that" and "these people are using the word this way" and what I would actually think makes for clearer planning, because that is what we are about in the end, would help to focus on creating the conditions in which everybody has the resources to be able to be included and then concentrate on those who fail, even though they have demonstrably adequate resources to do so. At the moment, we focus on those who are not included or who are excluded, however you want to use those terms, but we do not always make sure that they have the resources to be able to take part in society in the first place. Some of the commentators on social exclusion have been at pains to point out that some of those who are described as being socially excluded are not poor and some of those who are poor and you mentioned them earlier, are not socially excluded in the senses in which that term is quite commonly used. So it is not very helpful to use one as a kind of euphemism for the other. From a policy planning point of view, it is much better to be clear what you are trying to do, what the appropriate measure for that is and then see what is left over after that that remains to be dealt with. There are, of course, other bits like the educational system, housing and so on and each deserves attention in their own right.

  Professor Sinfield: I would very strongly support that, but may I just add that there is a case for saying economic resources and not income. The non-academic reason for that is that in some cases, say in relation to people with disability, it is the economic resource of meeting some sort of particular need that enables them as well as the other incomes to participate in society. School meals are an example of a resource that should be free; travel allowances have made a big difference for many older people.

  Q176  Mr Davidson: That leads me on in a sense to this juxtaposition of income and benefits and support and so on and disincentives and the like. I have in my area large numbers of people who are working on low wages and I have large numbers of people who are on benefits who have displayed quite astonishing degrees of knowledge and ingenuity in maximising their income from benefits. There is a question of crossover there, of disincentive. People have often asked me why they should go for a job when they will lose this or when they will lose that, why they should go out and work for the equivalent of 50p an hour and so on and so forth. How do we overcome this issue about wanting on the one hand to make sure that those who are unable to compete in the job market are adequately provided for without leaving the door open for rascals and villains to abuse the system without having quite a big gap between what you can earn and what you receive if you are not?

  Professor Sinfield: European sociologists have said that the British seem to have been obsessed about this differential, this work-shy problem for the last 700 years. It really differentiates us from the other countries. The clear evidence that there are large numbers of people who could work and are not working because there are jobs available to them and they are not going into work does not stand up. Certainly there are people who say these things, who somewhat apologetically a few weeks later explain to me why they took a job because everything else was driving them mad. Equally there is a vast number of people who do not understand the benefit system. On Friday I was listening to a talk from a welfare rights worker who was attached to a health centre in north Edinburgh who had brought in £400,000 in the course of the year in terms of unclaimed benefits and tax credits.

  Q177  Mr Davidson: I understand all of that. I am not unsympathetic to that. Very often, these are in entirely different groups. The pensioners who will not claim the minimum income guarantee and the pension credit and so on are not by any stretch of the imagination the people who have managed to maximise the benefits by one route or another. If there are large numbers of people who would take jobs if they were available but they are held back because there is no work there for them, how do you explain the fact then that large numbers of migrants have come into Glasgow and found 20,000 jobs and unemployment is continuing to rise? Clearly the work was there, people were choosing not to take it. Is that because there were insufficient incentives for them to take it? What is the link there that we ought to be looking in policy terms to address?

  Professor Sinfield: If you are taking somewhere like Glasgow which has had an appalling level of long-term unemployment over something like 20 to 25 years, you have a very different problem from the normal labour market. One of the sad things, and this is why I said I wanted to speak to you about false economies, is that Pathways to Work was starting to work on a voluntary basis to the extent that people who were not eligible for the scheme were asking whether they could be brought into it and were being told there were not enough staff to handle them. Now the Government is talking about making it compulsory but cutting the number of staff to provide it under the cutbacks in staffing for the DWP. I feel that Pathways to Work was starting to deal with the issue that you were talking about. I really do; over a period of time.

  Q178  Mr Davidson: As somebody who has chaired various groups in my area, I think you are actually wrong because Pathways to Work was undoubtedly dealing with many of those who did genuinely want to work, who did require a degree of support, but there was also a group there who had absolutely no intention whatsoever of working, if they could possibly avoid it and their existence, which was known to quite substantial numbers of people in the community, was undermining the credibility of the whole system. The question of solidarity and wanting to provide finance to raise everybody to a meaningful level depends upon consent, it depends upon the feeling that some, particularly those that are on low wages, are not being exploited by others who are working the system. It just seems to me that it is that juxtaposition and meshing together of issues that I am not sure that we have right and I am not sure so far you have actually helped us with that particularly.

  Professor Veit-Wilson: It is quite a while since I was involved in those kinds of questions but I do remember one of the key issues about employability was whether the employer actually wanted to take you on. It could be that one of the difficulties with the people that you are talking about is that they are less attractive as employees than are the people who are coming in that you have described. I do not know your labour market.

  Q179  Chairman: There are two issues here. One is whether the employer is willing to take somebody on or not. On the other hand there are people who enjoy a better quality of life without working and have more benefits than the people who are working. They do not want to take up jobs as well. Many employers tell me when I talk to them, that people are sent to them and interviewed and when they ask them the first question it is very clear they are here for a purpose and they do not want to do the job. How can we address this issue when people who are working, if you include their travel costs and other expenses involved in working, become less well-off working than the people who are not working?

  Professor Veit-Wilson: What strikes me about that and it is a very old problem is that it is saying something about this question of differentials and incentives, which we have been talking about earlier. Possibly it is because the wage rates are not high enough rather than that the benefits are too high. As I say, I cannot tell you what the minimum wages ought to be, but what we do know from earlier labour market studies is that the status of being in work and having the respect due to somebody who is going to work, has its value as well, it does not always have a cash value on it. For some people, it very clearly has a cash value; they would rather be working than be on benefits which might be very close to whatever net earnings they have. It is a quite complicated question. We are dealing with a lot of beliefs, with some social evidence which does not always support those beliefs, and with questions of the structure of the labour market rewards and the benefit rewards which deserve a great deal more attention.


 
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